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This groundbreaking audiobook by Michel Foucault, the most influential philosopher since Sartre, compels us to reevaluate our assumptions about all the ensuing reforms in the penal institutions of the West. For as Foucault examines innovations that range from the abolition of torture to the institution of forced labor and the appearance of the modern penitentiary, he suggests that punishment has shifted its focus from the prisoner's body to his soul-and that our very concern with rehabilitation encourages and refines criminal activity.

Madness, sexuality, power, knowledge—are these facts of life or simply parts of speech? In a series of works of astonishing brilliance, historian Michel Foucault excavated the hidden assumptions that govern the way we live and the way we think. The Archaeology of Knowledge begins at the level of things aid and moves quickly to illuminate the connections between knowledge, language, and action in a style at once profound and personal. A summing up of Foucault's own methodological assumptions, this book is also a first step toward a genealogy of the way we live now.

Why has there been such an explosion of discussion about sex in the West since the 17th century? Here, one of France's greatest intellectuals explores the evolving social, economic, and political forces that have shaped our attitudes toward sex. In a book that is at once controversial and seductive, Michel Foucault describes how we are in the process of making a science of sex which is devoted to the analysis of desire, rather than the increase of pleasure.

With vast erudition, Foucault cuts across disciplines and reaches back into seventeenth century to show how classical systems of knowledge, which linked all of nature within a great chain of being and analogies between the stars in the heavens and the features in a human face, gave way to the modern sciences of biology, philology, and political economy. The result is nothing less than an archaeology of the sciences that unearths old patterns of meaning and reveals the shocking arbitrariness of our received truths.

In this classic account of madness, Michel Foucault shows once and for all why he is one of the most distinguished European philosophers since the end of World War II. Madness and Civilization, Foucault's first book and his finest accomplishment, will change the way in which you think about society. Evoking shock, pity, and fascination, it might also make you question the way you think about yourself.

Frémeaux & Associés présente les voix des 20 plus grands philosophes français qui embrassent tous les courants de pensée du XXème siècle ; l'existentialisme, la psychanalyse, le marxisme, la religion, l'épistémologie et la morale. Chaque intervention du philosophe est précédée d'un commentaire sur sa vie, son œuvre et sa pensée.

The brilliantly original French thinker who died in 1984 gives an analysis of how the ancient Greeks perceived sexuality. Throughout The Use of Pleasure Foucault analyzes an irresistible array of ancient Greek texts on eroticism as he tries to answer basic questions: How in the West did sexual experience become a moral issue? And why were other appetites of the body, such as hunger, and collective concerns, such as civic duty, not subjected to the numberless rules and regulations and judgments that have defined, if not confined, sexual behavior?

When it first appeared in France, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. In it, Gilles Deleuze and Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society.

One of the most influential thinkers of the twentieth century, Michel Foucault made an indelible impact on Western thought. The first three volumes in his History of Sexuality constitute some of Foucault's most important work. This fourth volume posits that the origins of totalitarian self-surveillance began with the Christian practice of confession. The manuscript had long been secreted away, in accordance with Foucault's stated wish that there be no posthumous publication of his unpublished work.

Michel Foucault takes us into the first two centuries of our own era, into the Golden Age of Rome, to reveal a subtle but decisive break from the classical Greek vision of sexual pleasure. He skillfully explores the whole corpus of moral reflection among philosophers (Plutarch, Epictetus, Marcus Aurelius, Seneca) and physicians of the era, and uncovers an increasing mistrust of pleasure and growing anxiety over sexual activity and its consequences.

Michel Foucault had already written extensively about medicine, madness, and prisons. But in the latter days of his career, he turned to the subject of sexuality, planning six volumes on the subject. He completed three before dying of an AIDS-related illness in 1984. Foucault's History of Sexuality Vol. 1 is a study of the evolution of cultural ideas about sex in the West since the end of the 17th century. Volume two looked at attitudes toward sex in ancient Greece; volume three investigated sex in ancient Rome.

In this Very Short Introduction audiobook, Gary Gutting presents a wide-ranging but nonsystematic exploration of some highlights of Foucault's life and thought. Beginning with a brief biography to set the social and political stage, he then tackles Foucault's thoughts on literature, in particular the avant-garde scene; his philosophical and historical work; his treatment of knowledge and power in modern society; and his thoughts on sexuality.

L'Oreille du Bosphore, ce sont des rencontres microphoniques avec des personnalités de Turquie. Turcs francophones de Turquie et de France, Français turcophiles de Turquie ou y ayant vécu. Des histoires de vies, de passions, de réussites , de luttes, de succes... A l'écoute de l'Oreille du Bosphore on découvre des femmes et des hommes et des histoires humaines. Ils sont créateurs d'entreprises, intellectuels, chercheurs et chercheuses, journalistes, artistes, femmes et hommes de théâtre, autrices et auteurs, commerçants et commerçantes, activistes, spécialistes en gastronomie, ...

How do those in power exercise that power over a state's citizens? French thinker Michel Foucault's 1975 work Discipline and Punish looks to answer this question by investigating the prison system. Foucault does not believe that the modern-day system developed out of reformers' humanitarian concerns. He argues that prison both created and then became part of a bigger system of surveillance that extends throughout society.

Nach dem Ende des Zweiten Weltkriegs verkörpern vier Philosoph:innen die Suche nach einem neuen Menschenbild und einer neuen Aufklärung: Theodor W. Adorno, Susan Sontag, Michel Foucault und Paul K. Feyerabend. Mit dem Ziel, die Welt besser zu verstehen und der lebensweltlichen Enge zu entfliehen, gehen sie zwischen Frankfurt, Paris, London, Berkeley und New York neue Wege, die direkt zu den großen Bruchlinien unserer Gegenwart führen. Wolfram Eilenberger legt erneut ein erzählerisches Meisterwerk vor, das Geschichte und Philosophie auf einzigartige Weise verbindet.

Le testimonianze raccolte in questo libro, curato da Franco Basaglia e sua moglie Franca Ongaro e pubblicato per la prima volta nel 1975, costituiscono una sorta di ricerca a più voci sul ruolo dell'intellettuale e del tecnico come custodi di istituzioni violente. Attraverso l'approfondimento della funzione che regge le diverse ideologie scientifiche (la psichiatria, la storiografia, la psicologia, la sociologia, la criminologia, la medicina), questi contributi vogliono risalire alla funzione dell'ideologia quale strumento di conservazione del nostro sistema sociale.

Im Frühsommer 1979 folgte der französische Star-Philosoph der Einladung eines jungen Dozenten namens Simeon Wade an dessen Hochschule in Kalifornien. Wade überredete sein Idol zu einem Death-Valley-Ausflug, inklusive LSD-Trip. Foucault selbst beschrieb diesen Tag, an dem er zum ersten Mal Erfahrungen mit der Droge machte, als "eine der wichtigsten Erfahrungen meines Lebens". Aus der Begegnung entstand eine langjährige Freundschaft, die sich in einem Briefwechsel niedergeschlagen hat.