Whether complete or only fragmentary, the 930 extant Dead Sea Scrolls irrevocably altered how we look at and understand the foundations of faith and religious practice. Now you can get a comprehensive introduction to this unique series of archaeological documents, and to scholars' evolving understanding of their authorship and significance, with these 24 lectures. Learn what the scrolls are, what they contain, and how the insights they offered into religious and ancient history came into focus.

Who is Satan in the New Testament, and what is the evil that he represents? In this groundbreaking book, Elaine Pagels, Princeton's distinguished historian of religion, traces the evolution of Satan from its origins in the Hebrew Bible, where Satan is at first merely obstructive, to the New Testament, where Satan becomes the Prince of Darkness, the bitter enemy of God and man, evil incarnate. In The Origin of Satan, Pagels shows that the four Christian gospels tell two very different stories.

Spurred by personal tragedy, Elaine Pagels turns to a consideration of the Gnostic Gospels, in particular, the Gospel of Thomas. As opposed to the Gospel of John, which asserted that Jesus was an eternally existing aspect of God who came to earth to save humankind, the "secret" Gospel of Thomas agrees that Jesus was in some sense divine, but says that a streak of divinity can be found in all of us.

Millions of readers have turned to Elaine Pagels for her clear and insightful books about the Gnostic Gospels, the teachings of Jesus that have been lost for centuries. Sounds True is proud to present the first widely available audio recording of this extraordinary scholar as she explores the text that has changed the way many of us think about the message of Christ: The Gospel of Thomas.

Elaine Pagels explores the surprising history of the most controversial book of the Bible. In the waning days of the Roman Empire, militant Jews in Jerusalem had waged anall-out war against Rome’s occupation of Judea, and their defeat resulted in the desecration of the Great Temple in Jerusalem. In the aftermath of that war, John of Patmos, a Jewish prophet and follower of Jesus, wrote the Book of Revelation, prophesying God’s judgment on the pagan empire that devastated and dominated his people.

The success of books such as Elaine Pagels's Gnostic Gospels and Dan Brown's Da Vinci Code proves beyond a doubt that there is a tremendous thirst today for finding the hidden truths of Christianity - truths that may have been lost or buried by institutional religion over the last two millennia. In Forbidden Faith, Richard Smoley narrates a popular history of one such truth, the ancient esoteric religion of gnosticism, which flourished between the first and fourth centuries AD, but whose legacy remains even today, having survived secretly throughout the ages.

Gnosticism was a wide-ranging religious movement of the first millennium CE—with earlier antecedents and later flourishings—whose adherents sought salvation through knowledge and personal religious experience.

In a book that took eight years to research and write, leading Bible scholar Bart D. Ehrman explores how an apocalyptic prophet from the backwaters of rural Galilee crucified for crimes against the state came to be thought of as equal with the one God Almighty Creator of all things. Ehrman sketches Jesus's transformation from a human prophet to the Son of God exalted to divine status at his resurrection. Only when some of Jesus's followers had visions of him after his death - alive again - did anyone come to think that he, the prophet from Galilee, had become God.

Perhaps no figure in biblical scholarship has been the subject of more controversy and debate than Mary Magdalene. Although she is discussed in the gospels of Philip, Thomas, Peter, and Bartholomew in the collection of writings known as the Gnostic gospels that were rejected by the early Christian church, there is no better insight into this mysterious and influential woman than Mary's own gospel.

In this new translation of the Gospel of Thomas, Leloup shows that the Jesus recorded by the "infinitely skeptical and infinitely believing" Thomas has much in common with gnostics of non-dualistic schools. Like them, Jesus preaches the coming of a new man, the genesis of the man of knowledge. In this gospel, Jesus describes a journey from limited to unlimited consciousness. The Jesus of Thomas invites us to drink deeply from the well of knowledge within, not so that we may become good Christians but so we may attain the self-knowledge that will make each of us, too, a Christ.