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The Lost History of Christianity

The Thousand-Year Golden Age of the Church --- and How It Died

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The Lost History of Christianity

Auteur(s): Philip Jenkins
Narrateur(s): Dick Hill
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The Lost History of Christianity will change how we understand Christian and world history. Leading religion scholar Philip Jenkins reveals a vast Christian world to the east of the Roman Empire and how the earliest, most influential churches of the East---those that had the closest link to Jesus and the early church---died. In this paradigm-shifting book, Jenkins recovers a lost history, showing how the center of Christianity for centuries used to be the Middle East, Asia, and Africa, extending as far as China.

Without this lost history, we can't understand Islam or the Middle East, especially Iran, Iraq, and Syria. Complete with maps, statistics, and fascinating stories and characters that no one in the media or the general public has ever heard of, The Lost History of Christianity will immerse the listener in a lost world that was once the heart of Christianity.

©2008 Philip Jenkins (P)2008 Tantor
Bibles et étude de la Bible Histoire Pastorale et évangélisme Histoire ancienne Impérialisme Empire ottoman Réfugié Croisade
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Disappointing

There is fairly little in this book about the actual faith and history of non-European Christianity. Instead, the author spends countless pages arguing the true but very basic facts that it existed, was important, and was repressed. Much of the book is occupied by largely context-free litanies of cities and regions where Christianity was once very important but now is no more. The only exception is a rambling conclusion seeking to tie Islamic practices and texts to Eastern Christian tradition which, while mildly interesting, was as lacking in elucidating detail as the rest of the work.

The author is clearly very knowledgeable of the topic and the narration is stellar, so it is particularly disappointing that the book is so invested in refuting misconceptions (that Christianity is a solely European tradition, that medieval Islam was uniquely tolerant, etc.) that are unlikely to be held by anyone who picks up a book on this topic in the first place that it has scant space left to actually delve into the social and theological history of the communities described.

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