Welcome to this week’s edition of the podcast. If you like what we’re doing, consider becoming a paid subscriber. If you’d rather not, you can offer a one-off tip here, or get yourself some merch here. Many thanks for your support!Welcome to Sunday Letters. I’m Larry Maguire, your host, and with me today is my friend and philosopher, Dimitri Belkov. In this episode, we’ll be discussing the role of money in our lives. We’ll look at where money comes from, different theories about its value, and how debt affects individuals and society. We’ll also touch on the history of money and some of the moral questions around financial obligations.We don’t get to discuss John Maynard Keynes in this episode, but we should have, and maybe we’ll dedicate a future episode to the man who prophesied the three-day week in 1936. I think he was right insofar as that’s where technology was going. Still, work seems to hold a certain moral imperative, so much so that our sense of personal worth is so deeply entwined with working prescribed hours for the best part of our lives that we can’t see the obvious sense in what Keynes predicted.So here we are.The Origins of MoneyOne predominant theory that has circulated for centuries is the metalist theory of money. This theory posits that money originated as a medium of exchange with intrinsic value, often in precious metals like gold and silver. In his seminal work “The Wealth of Nations,” Adam Smith suggested that before the advent of money, people engaged in barter trade, exchanging commodities directly. However, according to David Graeber, the barter myth does not hold up under scrutiny. He suggests that no documented society has relied primarily on barter as a method of exchange. Instead, anthropologists have found that gift economies and credit systems were more common in pre-monetary societies.Contrary to classic economic theory, Graeber argued that the creation of money was more closely related to the needs of the state than to the inefficiencies of barter. States and rulers created standardised currency units to facilitate taxation and control of their economies.Early forms of money included metal coins minted by kings to reflect their wealth. These coins, however, did not always have a value directly correlated with their metal content. Anthropological evidence shows that people often debased coinage; their actual metal content was less than their face value, leading to practices such as coin shaving. One of the most notorious episodes of monetary manipulation in English history was that of Henry VIII in the 1540s.The Role of the State and Fiat MoneyContrary to the metalist view, another theory suggests that money’s value comes from its acceptance by the state as a means of payment for taxes and debts. This perspective is captured in the concept of fiat money, which holds value not because of its intrinsic worth but because of the government’s decree. This theory posits that the state played a crucial role in creating markets and stimulating production by issuing money.The transition to fiat money marked a significant shift. Money became a promise by the government to accept it for tax payments, thus ensuring its widespread acceptance. This system allowed states to control the money supply and influence economic activity without relying on physical commodities like gold.How do you feel about your work? Take the short survey.Support Sunday LettersSend us a TipGet some Sunday Letters merchSubscribe on YouTube This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit sundayletters.larrygmaguire.com
