A Light to the Nations

Auteur(s): The Ephesus School
  • Résumé

  • A Light to the Nations is a bi-weekly podcast examining all parts of the biblical story from a functional perspective. Instead of asking what words means, we consider instead their function, i. e., how they are used in other parts of the Bible. In each episode will discuss the functionality of words and how that allows us hear the teaching.
    © 2025 The Ephesus School
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Épisodes
  • Against Hope In Hope.
    Jan 24 2025

    When we insist on historicizing the biblical text, we diminish its value as a teaching. “Did that really happen?” we often ask and then look for verification. It is likewise a calamity when we hear Scripture as a philosophy, in Greek, the “love of wisdom.” The Bible was written against human wisdom, and its teaching is that true wisdom is to found in the words of instruction which proceed out of the mouth of God. Scripture is self-referential: to understand its teaching, our only reference can be the text itself. Only in the promise that it offers do we have hope (Romans 15:4).

    Join me in a discussion of Luke 17:12-19.

    “Sing A New Song Unto Me” composed and performed by Raphael Shaheen.

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    16 min
  • Ode To The Torah.
    Nov 29 2024

    Scripture In Four Parts.

    In the Torah, when the Lord delivers Israel out of Egypt, he gives commandments and statutes which they are required to keep; this Law is understood to be the expression of his will, instructions on how to live if the Lord is indeed your God. (and since it is he who delivered them from the hand of Pharaoh and is bringing them into a land of promise to serve him; how could it be otherwise?). In the Latter Prophets, in which Israel is again in captivity, the message sounds like this: the Lord will come and deliver you, but it was in fact the same Lord who sent your enemy to carry you away in the first place…as punishment because you sinned against the Lord. The hearers are hit with this message of hope, coupled with a reminder that the cause of their condition was their own sin. And because they were not completely destroyed, the Babylonian captivity is understood as a punishment unto instruction. And since this time the Lord decided to be merciful, they had better take the instruction seriously and change their ways. The next time, he may not come back to deliver them. This is, in nutshell, the teaching at the heart of scripture. And the commandments and statutes of the Lord, his Torah, by which his people fail repeatedly to abide, is the reference point in all three parts: the Law, the Prophets, and the Writings. Even in the New Testament, in which the Mosaic Law is fulfilled in the Law of Christ (Galatians 6:2), the sole reference remains the will of God.


    Notes:
    περιπατοῦσιν - walking
    φρονοῦσιν - mind (verb)
    ὑπακοὴν - obedience
    Isaiah 49:10;24
    Malachi 4:4
    Psalms 119:1; 12; 105
    Matthew 22:40
    Luke 10:25-37; 24:27; 44-45
    Romans 1:1-5; 8:2; 4-5
    Galatians 6:2


    The Slow Bible Study Episode 11: Friends of Enmity https://podcasts.apple.com/us/podcast/the-slow-bible-study/id1743711322?i=1000671273103

    Rhumeta performed by 3rd Eye Girl.

    Photo by cottonbro studio.

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    21 min
  • Naked Deception, part 2.
    Nov 15 2024

    Naked Deception! part 2:

    Nothing New Under The Sun.


    Recently my son, who is 10, was asking about God - does he love us and does he punish us? I said yes, both of those are true. I reminded him of the story of Noah and the flood. Then he asked, how could God love us if he wanted to wipe us out from the face of the earth? But son, I asked, don’t you see? You and I are still here. Did God send a flood to wipe us out from the face of the earth? Clearly he did not. But precisely because he loves us he gave us instead the story of the flood as an instruction.

    That’s how the biblical story works for us. Since the teaching is written and since we are its recipients, whenever we hear the instruction as a punishment, it is still grace. Because we are given yet another opportunity to go forward and correct our behavior.

    In part one of this episode, we discussed the functionality of some terms in the original Hebrew of Genesis chapter 3, particularly how the play on arum (naked) and arum (subtil/crafty) literarily underscores the susceptibility of Adam and his wife to the deception of the serpent. In the story, the consequence of that deception was a series of curses issued by the Lord God. In this episode, part 2, we will look at how some of the same terminology re-appears in chapter 27 of Genesis.

    Indeed, “that which has been is what will be, that which is done is what will be done, and there is nothing new under the sun” (Ecclesiastes 1:9).


    Notes
    sadeh - field
    hereb - sword
    Genesis 6:5-6; 27:1-17; 39-40

    Decoding Genesis 1-11 by Paul Nadim Tarazi (OCBS, 2020)

    Music: “Brand New Orleans” performed by Prince

    Artwork: “Isaac Blessing Jacob” by Assereto

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    13 min

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