For Christians, any discussion about any topic must begin and end with the Bible, because if God is God we cannot afford to deny him the final word. When it comes to topics upon which the prevailing culture diverges from what God says in the Bible, the temptation for Christians is to accommodate its teaching to meet the current mood of the cultural moment, but this is at its heart an attempt to be God instead of him, believing in him when he agrees with us but dismissing him when he doesn’t.

The Bible’s teaching on sexuality is clear - God has designed humans for one of two actions: either a lifelong, covenant-committed relationship between one man and one woman, or faithful celibacy. God calls us, when we commit any sexual desires or behaviors that do not fit into this pattern, to repentance, forgiveness, and the promise of being fulfilled in Jesus’ love for us.

Because all humans are sinful all humans struggle against this command, but whether the sinfulness we struggle against is opposite-attracted desires and actions or same-sex desires and actions, the promise of the Gospel that there is no sin the blood of Jesus cannot cover holds true!

Hosts: Aaron Mueller and Chuck Rathert

Subscribe to the show at https://cacg.saintjamesglencarbon.org.

To comment on this episode, visit https://saintjamesglencarbon.org/cacg-ep111.

What does it mean when someone wears a cross? What if that person is a Christian, or a non-Christian? Is it ever wrong to wear a cross? There are roughly two answers to this question.

First, since the cross serves as a symbolic reminder for Christians that the creator God is not a distant divinity, but a flesh-and-blood human who died to rescue his creation, the cross should be worn with faith in Jesus and reverence for the great lengths he went to in his mission to save us.

But second, there still remains a value to the symbol of the cross, even when worn in unbelief. The very fact of its existence as jewelry stands as a witness to the unbelievable subversion of worldly political powers by the self-sacrificial power of God. In the Roman Empire, the cross was a tool of subjugation, of the public humiliation of those who dared oppose the power and claims of Caesar. The whole point of the cross was propaganda - if you dare oppose the Emperor you will be stripped naked, hung up in the middle of your town for all to see, and slowly killed by a symphony of pains and deprivations; in other words, it was designed to be deeply shameful. That Christians took this symbol of the death of a slave and co-opted it as the symbol of their God who became a suffering slave to defeat the evil powers that be and rescue his people from sin is historically astounding. And if the one who wears the cross necklace does not believe in this message (while incredibly important for the eternal destiny of that particular person), the power of the symbol itself can still not be undermined.

In this sense, the wearing of the cross as decoration or jewelry serves as a constant reminder to a culture which would like to forget it, that Jesus is Lord and no amount of effort to stamp him or his kingdom out will ever be successful - truly, the gates of hell cannot prevail against it.

Hosts: Aaron Mueller and Chuck Rathert

Subscribe to the show at https://cacg.saintjamesglencarbon.org.

To comment on this episode, visit https://saintjamesglencarbon.org/cacg-ep110.

An idea frequently heard from contemporary Christians is that the Bible is God’s “love letter” to humanity. But is this true? And if it is, why does so much of the Bible not read like a love letter? In this episode Chuck and Aaron discuss the question of the Bible’s genre and its relationship to God’s love.

While a main theme of the Bible is God’s love for his human creatures, it–contrary to a popular evangelical trope–is not a love letter to us.

First of all, the genre of scripture is not that of a letter; while there are letters in the Bible (e.g., the letters of Paul), so much of God’s Word reads completely differently than a letter: there are genealogies, rules, poetry, laws, and many other genres of writing. So fundamentally, the Bible is a story–the story of God’s plan to rescue his creation.

And secondly, the Bible is not written to any individual person but to a group of people, the church. To individualize the message of Scripture is to risk losing its cosmic scope, to minimize his plan to rescue–not just individuals, but–a new family to himself. But at the end of the day, the idea that the Bible is God’s love letter to me does capture an important reality. God does love me!

Hosts: Aaron Mueller and Chuck Rathert

Subscribe to the show at https://cacg.saintjamesglencarbon.org.

To comment on this episode, visit https://saintjamesglencarbon.org/cacg-ep109.