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Mark 6: 53-56 - 'All those who touched him were cured.'

Catechism of the Catholic Church Paragraphs:

- 1504 (in 'The Sick Person before God') - Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud and washing. The sick try to touch him, “for power came forth from him and healed them all.” And so in the sacraments Christ continues to “touch” us in order to heal us.

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Matthew 5: 13-16 - 'You must shine in the sight of men.'

Catechism of the Catholic Church Paragraphs:

- 782 (In 'Characteristics of the people of God') - Its mission is to be salt of the earth and light of the world. This people is “a most sure seed of unity, hope, and salvation for the whole human race" (abbreviated)

- 2820-2821 (in 'Thy Kingdom Come') - By a discernment according to the Spirit, Christians have to distinguish between the growth of the Reign of God and the progress of the culture and society in which they are involved. This distinction is not a separation. Man’s vocation to eternal life does not suppress, but actually reinforces, his duty to put into action in this world the energies and means received from the Creator to serve justice and peace. This petition is taken up and granted in the prayer of Jesus which is present and effective in the Eucharist; it bears its fruit in new life in keeping with the Beatitudes.

- 1243 (in 'The Mystagogy of Baptism') - The candle, lit from the Easter candle, signifies that Christ has enlightened the neophyte. In him the baptized are “the light of the world" (abbreviated)

- 326 (in 'Heaven and Earth') - “heaven” refers to the saints and the “place” of the spiritual creatures, the angels, who surround God (abbreviated)

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Mark 6: 30-34 - 'They were like sheep without a shepherd.'

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Mark 6: 14-29 - 'The beheading of John the Baptist.'

Catechism of the Catholic Church Paragraphs:

- 523 (in 'The Preparations for Jesus') - St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. “Prophet of the Most High,” John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother’s womb welcomes the coming of Christ, and rejoices in being “the friend of the bridegroom,” whom he points out as “the Lamb of God, who takes away the sin of the world.” Going before Jesus “in the spirit and power of Elijah,” John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom.

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Mark 6: 7-13 - 'Take nothing with you.'

Catechism of the Catholic Church Paragraphs:

- 765 (in 'The Church - instituted by Jesus Christ') - The Twelve and the other disciples share in Christ’s mission and his power, but also in his lot. By all his actions, Christ prepares and builds his Church (abbreviated)

- 1673 (in 'Various forms of sacramentals') - When the Church asks publicly and authoritatively in the name of Jesus Christ that a person or object be protected against the power of the Evil One and withdrawn from his dominion, it is called exorcism. Jesus performed exorcisms and from him the Church has received the power and office of exorcizing (abbreviated)

- 1506 (in 'Heal the Sick') - Christ invites his disciples to follow him by taking up their cross in their turn. By following him they acquire a new outlook on illness and the sick. Jesus associates them with his own life of poverty and service. He makes them share in his ministry of compassion and healing: “So they went out and preached that men should repent. And they cast out many demons, and anointed with oil many that were sick and healed them.”

- 1511 (in 'A sacrament of the sick') - The Church believes and confesses that among the seven sacraments there is one especially intended to strengthen those who are being tried by illness, the Anointing of the Sick: "This sacred anointing of the sick was instituted by Christ our Lord as a true and proper sacrament of the New Testament. It is alluded to indeed by Mark, but is recommended to the faithful and promulgated by James the apostle and brother of the Lord."

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Mark 6: 1-6 - 'A prophet is only despised in his own country.'

Catechism of the Catholic Church Paragraphs:

- 500 (in Mary 'Ever-Virgin') - Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus. The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, “brothers of Jesus,” are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls “the other Mary.” They are close relations of Jesus, according to an Old Testament expression.

- 699 (in 'The Hand') - The hand. Jesus heals the sick and blesses little children by laying hands on them (abbreviated)

- 2610 (in 'Jesus teaches us how to pray') -Just as Jesus prays to the Father and gives thanks before receiving his gifts, so he teaches us filial boldness: “Whatever you ask in prayer, believe that you receive it, and you will.” Such is the power of prayer and of faith that does not doubt: “all things are possible to him who believes.” Jesus is as saddened by the “lack of faith” of his own neighbors and the “little faith” of his own disciples as he is struck with admiration at the great faith of the Roman centurion and the Canaanite woman.

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Mark 5: 21-43 - 'Little girl, I tell you to get up.'

Catechism of the Catholic Church Paragraphs:

- 548 (in 'The Signs of the Kingdom of God') - The signs worked by Jesus attest that the Father has sent him. They invite belief in him. To those who turn to him in faith, he grants what they ask. So miracles strengthen faith in the One who does his Father’s works; they bear witness that he is the Son of God (abbreviated)

- 2616 (in 'Jesus hears our prayer') - Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) or in silence (the bearers of the paralytic, the woman with a hemorrhage who touches his clothes, the tears and ointment of the sinful woman) (abbreviated)

- 994 (in 'The progressive revelation of the Resurrection') - It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order (abbreviated)

- 1504 (in 'Christ the Physician') - Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud and washing. The sick try to touch him, “for power came forth from him and healed them all.” And so in the sacraments Christ continues to “touch” us in order to heal us.

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠

For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

Luke 2: 22-40 - 'My eyes have seen your salvation.'

Catechism of the Catholic Church Paragraphs:

- 529 (in 'The mysteries of Jesus' infancy') - The presentation of Jesus in the temple shows him to be the firstborn Son who belongs to the Lord. With Simeon and Anna, all Israel awaits its encounter with the Savior—the name given to this event in the Byzantine tradition. Jesus is recognized as the long-expected Messiah, the “light to the nations” and the “glory of Israel,” but also “a sign that is spoken against.” The sword of sorrow predicted for Mary announces Christ’s perfect and unique oblation on the cross that will impart the salvation God had “prepared in the presence of all peoples.”

- 583 (in 'Jesus and the temple') - Like the prophets before him Jesus expressed the deepest respect for the Temple in Jerusalem. It was in the Temple that Joseph and Mary presented him forty days after his birth (abbreviated)

- 711 (in 'Expectation of the Messiah and his spirit') - “Behold, I am doing a new thing.” Two prophetic lines were to develop, one leading to the expectation of the Messiah, the other pointing to the announcement of a new Spirit. They converge in the small Remnant, the people of the poor, who await in hope the “consolation of Israel” and “the redemption of Jerusalem.”

- 713 (in 'Expectation of the Messiah and his spirit') - The Messiah’s characteristics are revealed above all in the “Servant songs" (abbreviated)

- 695 (in 'Anointing') - The Virgin Mary conceived Christ by the Holy Spirit who, through the angel, proclaimed him the Christ at his birth, and prompted Simeon to come to the temple to see the Christ of the Lord (abbreviated)

- 575 (in 'Jesus and Israel') - Many of Jesus’ deeds and words constituted a “sign of contradiction,” (abbreviated)

- 587 (in 'Jesus and Israel's faith in the One God and Saviour') - If the Law and the Jerusalem Temple could be occasions of opposition to Jesus by Israel’s religious authorities, his role in the redemption of sins, the divine work par excellence, was the true stumbling-block for them.

- 149 (in 'Mary - blessed is she who believed') - Throughout her life and until her last ordeal when Jesus her son died on the cross, Mary’s faith never wavered. She never ceased to believe in the fulfillment of God’s word. And so the Church venerates in Mary the purest realization of faith.

- 618 (in 'Our participation in Christ's sacrifice') - In fact Jesus desires to associate with his redeeming sacrifice those who were to be its first beneficiaries. This is achieved supremely in the case of his mother, who was associated more intimately than any other person in the mystery of his redemptive suffering (abbreviated)

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!