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Matthew 3: 1-12 - 'The one who follows me will baptise you with the Holy Spirit and fire.'

Catechism of the Catholic Church Paragraphs:

- 523 (in 'The Preparations for Jesus Christ') - St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. “Prophet of the Most High,” John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother’s womb welcomes the coming of Christ, and rejoices in being “the friend of the bridegroom,” whom he points out as “the Lamb of God, who takes away the sin of the world.” Going before Jesus “in the spirit and power of Elijah,” John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom.

- 678 (in 'To Judge the Living & The Dead') - Following in the steps of the prophets and John the Baptist, Jesus announced the judgment of the Last Day in his preaching. Then will the conduct of each one and the secrets of hearts be brought to light (abbreviated)

- 535 (in 'The Baptism of Jesus') - Jesus’ public life begins with his baptism by John in the Jordan. John preaches “a baptism of repentance for the forgiveness of sins" (abbreviated)

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Matthew 9:35 - 10:1, 5, 6-8 - 'The harvest is rich but the labourers are few.'

Catechism of the Catholic Church Paragraphs:

- 2611 (In 'Jesus teaches us how to pray') - The prayer of faith consists not only in saying “Lord, Lord,” but in disposing the heart to do the will of the Father. Jesus calls his disciples to bring into their prayer this concern for cooperating with the divine plan.

- 543 (In 'The Proclamation of the Kingdom of God') - Everyone is called to enter the kingdom. First announced to the children of Israel, this messianic kingdom is intended to accept men of all nations (abbreviated).

- 1509 (In 'Heal the Sick') - “Heal the sick!” The Church has received this charge from the Lord and strives to carry it out by taking care of the sick as well as by accompanying them with her prayer of intercession. She believes in the life-giving presence of Christ, the physician of souls and bodies (abbreviated).

- 2121 (In 'Irreligion') - Simony is defined as the buying or selling of spiritual things. To Simon the magician, who wanted to buy the spiritual power he saw at work in the apostles, St. Peter responded: “Your silver perish with you, because you thought you could obtain God’s gift with money!” Peter thus held to the words of Jesus: “You received without pay, give without pay.” It is impossible to appropriate to oneself spiritual goods and behave toward them as their owner or master, for they have their source in God. One can receive them only from him, without payment.

- 2443 (In 'Love for the Poor') - God blesses those who come to the aid of the poor and rebukes those who turn away from them: “Give to him who begs from you, do not refuse him who would borrow from you”; “you received without pay, give without pay" (abbreviated)

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Matthew 9: 27-31 - 'Take care that no-one learns about this.'

Catechism of the Catholic Church Paragraphs:

- 439 (In 'Christ') - Many Jews and even certain Gentiles who shared their hope recognized in Jesus the fundamental attributes of the messianic “Son of David,” promised by God to Israel. Jesus accepted his rightful title of Messiah, though with some reserve because it was understood by some of his contemporaries in too human a sense, as essentially political.

- 2616 (In 'Jesus hears our prayer') - Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) or in silence (the bearers of the paralytic, the woman with a hemorrhage who touches his clothes, the tears and ointment of the sinful woman). The urgent request of the blind men, “Have mercy on us, Son of David” or “Jesus, Son of David, have mercy on me!” has been renewed in the traditional prayer to Jesus known as the Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner!” Healing infirmities or forgiving sins, Jesus always responds to a prayer offered in faith: “Your faith has made you well; go in peace.”

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 7: 21, 24-27 - 'The wise man built his house on a rock.'

Catechism of the Catholic Church Paragraphs:

- 1970 (In 'The New Law or the Law of the Gospel') - The Law of the Gospel requires us to make the decisive choice between “the two ways” and to put into practice the words of the Lord. It is summed up in the Golden Rule, “Whatever you wish that men would do to you, do so to them; this is the law and the prophets.”

- 1821 (In 'Hope') - We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere “to the end” and to obtain the joy of heaven, as God’s eternal reward for the good works accomplished with the grace of Christ (abbreviated).

- 2611 (In 'Jesus teaches us how to pray') - The prayer of faith consists not only in saying “Lord, Lord,” but in disposing the heart to do the will of the Father (abbreviated).

- 2826 (In 'Thy Will Be done on Earth as it is in Heaven') - By prayer we can discern “what is the will of God” and obtain the endurance to do it. Jesus teaches us that one enters the kingdom of heaven not by speaking words, but by doing “the will of my Father in heaven.”

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 15: 29-37 - 'The crowds praised the God of Israel.'

Catechism of the Catholic Church Paragraphs:

- 1335 (In 'The Signs of Bread & Wine') - The miracles of the multiplication of the loaves, when the Lord says the blessing, breaks and distributes the loaves through his disciples to feed the multitude, prefigure the superabundance of this unique bread of his Eucharist (abbreviated).

- 1329 (In 'What is this Sacrament Called'?) - The Breaking of Bread, because Jesus used this rite, part of a Jewish meal, when as master of the table he blessed and distributed the bread, above all at the Last Supper (abbreviated).

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Luke 10: 21-24 - 'No one knows who the Son is except the Father.'

Catechism of the Catholic Church Paragraphs:

- 787 (in 'The Church is communion with Jesus') - From the beginning, Jesus associated his disciples with his own life, revealed the mystery of the Kingdom to them, and gave them a share in his mission, joy, and sufferings (abbreviated).

- 2603 (in 'Jesus Prays') - The evangelists have preserved two more explicit prayers offered by Christ during his public ministry. Each begins with thanksgiving. In the first, Jesus confesses the Father, acknowledges, and blesses him because he has hidden the mysteries of the Kingdom from those who think themselves learned and has revealed them to infants, the poor of the Beatitudes. His exclamation, "Yes, Father!" expresses the depth of his heart, his adherence to the Father's "good pleasure," echoing his Father's house." Here the newness of prayer in the fullness of time begins to be revealed: his filial prayer, which the Father awaits from his children, is finally going to be lived out by the only Son in his humanity, with and for men.

- 1083 (in 'The Father - Source & Goal of the Liturgy') - The dual dimension of the Christian liturgy as a response of faith and love to the spiritual blessings the Father bestows on us is thus evident. On the one hand, the Church, united with her Lord and "in the Holy Spirit, blesses the Father "for his inexpressible gift in her adoration, praise, and thanksgiving. On the other hand, until the consummation of God's plan, the Church never ceases to present to the Father the offering of his own gifts and to beg him to send the Holy Spirit upon that offering, upon herself, upon the faithful, and upon the whole world, so that through communion in the death and resurrection of Christ the Priest, and by the power of the Spirit, these divine blessings will bring forth the fruits of life "to the praise of his glorious grace."

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 8: 5-11 - 'I am not worthy to have you under my roof: give the word, and my servant will be healed.''

Catechism of the Catholic Church Paragraphs:

- 1386 (In 'Take this all of you and eat') - Before so great a sacrament, the faithful can only echo humbly and with ardent faith the words of the Centurion: “Domine, non sum dignus ut intres sub tectum meum, sed tantum dic verbo, et sanabitur anima mea” (“Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed)” (abbreviated)

- 2610 (In 'Jesus prays') - Jesus is as saddened by the “lack of faith” of his own neighbors and the “little faith” of his own disciples as he is struck with admiration at the great faith of the Roman centurion and the Canaanite woman. (abbreviated)

- 543 (In 'The Proclamation of the Kingdom of God') - Everyone is called to enter the kingdom. First announced to the children of Israel, this messianic kingdom is intended to accept men of all nations (abbreviated).

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

Matthew 24: 37-44 - 'The Son of Man is coming at an hour you do not expect.'

Catechism of the Catholic Church Paragraphs:

- 673 (In 'The glorious advent of Christ, the hope of Israel') - Since the Ascension Christ’s coming in glory has been imminent, even though “it is not for you to know times or seasons which the Father has fixed by his own authority.” This eschatological coming could be accomplished at any moment, even if both it and the final trial that will precede it are “delayed.”

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!