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Luke 21: 5-19 - 'The destruction of the temple foretold.'

Catechism of the Catholic Church Paragraphs:

- 675 (in 'the Church's ultimate trial') - Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the "mystery of iniquity" in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. the supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh.

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Luke 18: 1-8 - 'The parable of the unjust judge.'

Catechism of the Catholic Church Paragraphs:

- 2098 (In 'Adoration of God') - The acts of faith, hope, and charity enjoined by the first commandment are accomplished in prayer. Lifting up the mind toward God is an expression of our adoration of God: prayer of praise and thanksgiving, intercession and petition. Prayer is an indispensable condition for being able to obey God’s commandments. “[We] ought always to pray and not lose heart.”

- 675 (In 'The Church's ultimate trial') - Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers. (abbreviation)

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Luke 17: 26-37 - 'When the day comes for the Son of Man to be revealed.'

Catechism of the Catholic Church Paragraphs:

- 1889 (In 'Conversion & Society') - Charity is the greatest social commandment. It respects others and their rights. It requires the practice of justice, and it alone makes us capable of it. Charity inspires a life of self-giving: “Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it.” (abbreviated)

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Luke 17: 20-25 - 'The kingdom of God is among you.'

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Luke 17: 11-19 - 'No one has come back to praise God, only this foreigner.'

Catechism of the Catholic Church Paragraphs:

- 586 (In 'Jesus & The Temple') - Far from having been hostile to the Temple, where he gave the essential part of his teaching, Jesus was willing to pay the Temple-tax, associating with him Peter, whom he had just made the foundation of his future Church (abbreviated).

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Luke 17: 7-10 - 'You are merely servants.'

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Luke 17: 1-6 - 'If your brother does wrong, reprove him.'

Catechism of the Catholic Church Paragraphs:

- 2287 (In 'Scandal') - Anyone who uses the power at his disposal in such a way that it leads others to do wrong becomes guilty of scandal and responsible for the evil that he has directly or indirectly encouraged. “Temptations to sin are sure to come; but woe to him by whom they come!”

- 2845 (In 'As we forgive those who trespass against us') - There is no limit or measure to this essentially divine forgiveness, whether one speaks of “sins” as in Luke (11:4), or “debts” as in Matthew (6:12). We are always debtors: “Owe no one anything, except to love one another.” (abbreviated)

- 2227 (In 'The Duties of Parents) - Children in turn contribute to the growth in holiness of their parents. Each and everyone should be generous and tireless in forgiving one another for offenses, quarrels, injustices, and neglect. Mutual affection suggests this. The charity of Christ demands it.

- 162 (In 'Perseverance in Faith) - Faith is an entirely free gift that God makes to man. We can lose this priceless gift, as St. Paul indicated to St. Timothy: “Wage the good warfare, holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith.” To live, grow, and persevere in the faith until the end we must nourish it with the word of God; we must beg the Lord to increase our faith; it must be “working through charity,” abounding in hope, and rooted in the faith of the Church.

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John 2: 13-22 - 'Destroy this Sanctuary and in three days I will raise it up.'

Catechism of the Catholic Church Paragraphs:

- 583-584 (In 'Jesus and The Temple) - Like the prophets before him Jesus expressed the deepest respect for the Temple in Jerusalem...Jesus went up to the Temple as the privileged place of encounter with God. For him, the Temple was the dwelling of his Father, a house of prayer, and he was angered that its outer court had become a place of commerce. He drove merchants out of it because of jealous love for his Father: “You shall not make my Father’s house a house of trade. His disciples remembered that it was written, ‘Zeal for your house will consume me.’” (abbreviated)

- 586 (in 'Jesus and the Temple') - Far from having been hostile to the Temple...He even identified himself with the Temple by presenting himself as God’s definitive dwelling-place among men. Therefore his being put to bodily death presaged the destruction of the Temple, which would manifest the dawning of a new age in the history of salvation: “The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.” (abbreviated).

- 575 (in 'Jesus and Israel') - Many of Jesus' deeds and words constituted a "sign of contradiction", but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply "the Jews", than for the ordinary People of God (abbreviated).

- 994 (in 'The Progressive Revelation of the Resurrection') - But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life." It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah," The sign of the temple: he announces that he will be put to death but rise thereafter on the third day.

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