Join Father Adam for the conclusion of The Little Prince Advent Retreat. The fourth theme is Sight: "One sees clearly only with the heart." Here are a couple quotes that Fr. Adam references in the podcast that are not found in the book:

[F]ew value [friendship] because few experience it. And the possibility of going through life without the experience is rooted in that fact which separates Friendship so sharply from both the other loves [affection and eros]. Friendship is…the least natural of loves; the least instinctive, organic, biological, gregarious and necessary. …Without Eros none of us would have been begotten and without Affection none of us would have been reared; but we can live and breed without Friendship. (CS Lewis, The Four Loves, 58)

4 Behold, you are beautiful, my love, behold, you are beautiful! Your eyes are doves behind your veil. Your hair is like a flock of goats, moving down the slopes of Gilead. 2 Your teeth are like a flock of shorn ewes that have come up from the washing, all of which bear twins, and not one among them is bereaved. 3 Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil. 4 Your neck is like the tower of David, built for an arsenal, whereon hang a thousand bucklers, all of them shields of warriors. (Song of Songs 4:1-4)

[W]hat the Church teaches affects even the things already in the landscape, the things of ordinary experience. It is like a physical landscape at sunrise: it is not that you see the same things that you saw before and now find yourself seeing the sun as well. You see everything sun-bathed. Similarly it is not a case of seeing the same universe as other people and then seeing God over and above. For God is at the center of the being of everything whatsoever. If we would see the Universe aright, we must see it God-bathed. (Frank Sheed, Theology and Sanity, 28)

Join Fr. Adam Potter for this third session of The Little Prince Advent Retreat as he reflects on the theme of relationship. In a sense, thirst leads us to relationship. “[W]e’re going to die of thirst,” said the Pilot. …“So you’re thirsty, too? The pilot asked. But he didn’t answer my question. He merely said to me, “water can also be good for the heart…” (67)

Consider the themes of shared responsibility, time, and suffering that leads to "creating ties" or being "tamed." Both the little prince and the pilot have their own journeys to understanding true love, and it culminates at the well.

Here are some helpful quotes used in the podcast, not in the book:

“The prince also begins to understand that his own actions within the relationship have bound him to the flower permanently. For one, the time and care he has lavished on the rose have transformed his own feelings toward her: she has gone from being simply a flower like any other to “his” flower. The relationship has also changed the flower herself, in the sense that it has made her more vulnerable. The prince, for instance, often things of the “four ridiculous thorns” (80) the flower has to protect herself, but this physical fragility is largely a metaphor for the flower’s new emotional fragility. Now that she loves him, he has the capacity to hurt her. As a result, the prince comes to feel that he has a duty to return to his rose.” (Study Guide, 50)

"Each of us can experience that in [Jesus’s] eyes we are loved, chosen by God, in an extremely personal way. We often have a feeling that God loves in a general way: he loves all men. But being loved in a ‘global’ way cannot satisfy us. And it is absolutely different from the reality of the particular, unique love that God the Father has for each of his children. God’s love is personal and individual. God does not love two people in the same way because it is actually his love that creates our personality, a different personality for each. There is a much greater difference between people’s souls than between their faces, says St. Teresa of Avila." (Jacques Phillippe, Thirsting for Prayer, 22-23)

"Even more mysteriously beautiful, God’s infinite love also makes Him infinitely vulnerable. Love makes the lover vulnerable. He is moved by the Beloved. She brings Him out of Himself. He gives all He is to each one without ever becoming less because He is infinite. He pours Himself out in creating us in His Image. He pours out His image and shares His very self with us. He pours Himself out in infinite vulnerability, emptying His divine self to become human (Phil 2:6-8), and becomes one with us in the Incarnation. He pours Himself out totally for us on the Cross as He suffers anything and everything that has ever been suffered for the sake of His Beloved. God becomes radically vulnerable, using all His divine power not to protect Himself but to love more deeply and become more vulnerable to us. And He does this for all, and for each and every one as if each were the only one." (Frs. Acklin & Hicks, OSB, Personal Prayer: A Guide for Receiving the Father’s Love, 11)

Join Fr. Adam on this second theme from The Little Prince: Structural Disproportion. It's the idea that "our desire is bigger than our ability to fill it. We are structured for something that we don't have and can't supply. It's like being a cup, but there's no liquid to fill it. We are that cup and we are desperately looking for water, or any liquid we can pour into it. Anything." (Lorenzo Albacete, Priesthood and the Human Vocation)

“You and I, each and every one of us without exception, can be defined as an aching need for the infinite. Some people realize this; some do not. But even the latter illustrate this inner ache when, not having God deeply, they incessantly spill themselves out into excitements and experiences, licit or illicit. They are trying to fill their inner emptiness, but they never succeed, which is why the search is incessant. Though worldly pleasure seeking never fulfills and satisfies in a continuing way, it may tend momentarily to distract and to dull the profound pain of the inner void. If these people allow themselves a moment of reflective silence (which they seldom do), they notice a still, small voice whispering, is this all there is? They begin to sense a thirst to love with abandon, without limit, without end, without lingering aftertastes of bitterness. In other words, their inner spirit is clamoring, even if confusedly, for unending beauty.” (Fr. Thomas Dubay, Evidential Power of Beauty, pg. 17)

“The heart is originally poor with that ‘original solitude’ or ‘original poverty’ that is man’s initial condition from which he yearns to be set free…this original condition of thirst…is the way the heart is oriented to the Mystery that alone can fulfill it.” (Albacete, Traces, September edition 1999, pg. 2)

Proverbs 17:1 -- "Better is a dry morsel with quiet; than a house full of feasting with strife."