• Re; Freeganism Is Evil (Vegan Footsoldier vs Ishkah)

  • May 7 2021
  • Durée: 13 min
  • Podcast

Re; Freeganism Is Evil (Vegan Footsoldier vs Ishkah)

  • Résumé

  • Here’s some incredibly niche philosophy arguments encase you ever feel the need to defend rescuing animal products that have gone past the best before date like bread with whey in it from shops for free and eating it yourself or sharing them out:


    Firstly it can be great animal rights advocacy in rare circumstances like so; by setting up a Food not Bombs stall in the town centre and putting up a vegan sign in front of a big pan of vegan stew and a freegan sign infront of rescued bread. The vegan sign can provoke lots of interesting conversations about the ethics of breeding and killing animals. While the freegan sign can get people talking about a further layer of if it is true that harming animals for their meat, milk and eggs was necessary to feed the population, how come so very much meat, milk and eggs ended up rotting in supermarket skips instead? Which can provoke further conversation about the evils of producing such an energy intensive product like meat to just become food waste, while people are starving around the world.


    Secondly non-human animals we farm don’t experience a worse quality of life worrying about whether they’re going to be eaten by other humans after they’re dead, humans do as a species norm.


    Thirdly there exists healthy human cultures in which humans being eaten by non-human animals after they’re dead is seen as a positive, for example in Tibet, having your energy transferred into that of a bird is seen as a beautiful thing or green burials where your body can more easily become nutrients for both animals and plants. So then, healthy human cultures in which non-human animals are eaten by humans is also likely possible.


    And finally, even if it’ll be a better world when everyone is vegan and we’re all disgusted by animals products (in the same way as if no one ever felt pressured by sexist beauty standards to shave their legs again), that doesn’t mean that it’s not morally permissible to consume some of those animal products at the moment i.e. it’s not comparable to cannibalism where you’re causing worse quality of life in other humans by normalizing it or normalizing the standard that women should have their genitals mutilated as neither the choice to shave your legs or eat thrown out animal products necessitates violating anyone’s rights or causing harm to anyone.

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