Continuing the discussion on the term "Tat Srshtva tad eva anupravisat,i.e having created the multiverse It entered in them"

"Tatsrushtva tadevanupravisat" i.e "That Having created (the world) entered it" is being discussed to know the difference between the literal meaning and the intended meaning.

Continuing the discussion on Anuvak 06 on Tat Srshtva tad eva anupravisat,i.e having created the multiverse It entered in them.

Continuing the discussion on "Asat Brhameti chet veda" "Asti Brahmeti chet Veda" i.e "Also Non-existence is to be known as Brahman"; "Also Existence is Brahman", how these words needed to be interpreted.

Continuation of Anandamaya Kosa, i.e. the bliss sheath. The confusion of Brahman being not in the realm of transaction can make it Void and how to address this is being discussed.

Description of Anandamaya Kosa i.e sheath of bliss which should not be confused with the Bliss of Atman or Brahman.

Description of Manonaya Kosa and Vijnanamaya Kosa, ie. the mental sheath and sheath of Understanding for meditation on Brahman

Description of Annamaya and Pranamaya Kosa, i.e.the food sheath and vital air sheath for meditation to transcend the identifications of human identity error