The Blessed Hope Podcast -- with Dr. Kim Riddlebarger

Auteur(s): Dr. Kim Riddlebarger
  • Résumé

  • Interested in taking a deep dive into the biblical text? Join host Dr. Kim Riddlebarger for each episode of the Blessed Hope Podcast as we explore the Letters of the Apostle Paul. In each episode, we work our way through Paul’s letters, focusing upon Paul’s life and times, the gospel he preaches, the law/gospel distinction, the doctrine of justification sola fide, Paul’s two-age eschatology, and a whole lot more. So get out your Bible and join us! Oh, and expect a few bad jokes and surprise episodes along the way.
    © 2025 The Blessed Hope Podcast -- with Dr. Kim Riddlebarger
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Épisodes
  • "They Will Think You Are Crazy" Season Three/Episode Twenty -Five (1 Corinthians 14:20-40)
    Feb 24 2025

    Episode Synopsis:



    My first exposure to tongue-speaking did not go well. In an “afterglow” service which followed a mid-week Bible study at an Orange County megachurch, a large number of the faithful remained after the study to “experience” the gifts of the Spirit, including the “gift of tongues.” A young pastor took over from the Bible teacher and explained how to begin speaking in tongues. He read several passages from Acts 2 and from 1 Corinthians 12-14 and told us that these verses were proof that the gift is “biblical,” “for today,” and enabled you to by-pass the clutter of the mind to commune with God “in the Spirit.” He then told us, if you’d like to speak in tongues here’s what you do. You start by saying “kitty, kitty, kitty,” until the Spirit took over and gave you your prayer language. The room was suddenly filled with people speaking gibberish, swaying, acting as though under the influence, crying, and making contorted faces as they spoke. I wasn’t having it, and quietly slipped out.



    Years later, after my biblical knowledge increased, I realized that the “afterglow” I witnessed that night was very much like what Paul was instructing the Corinthians not to do in the last half of 1 Corinthians 14. There was no interpretation of any of these tongues, though several attendees did offer exhortations of their own utterances, but which very much sounded like Christianese made up on the fly. Everyone spoke at once, and the whole room was filled with tongue-speakers, not merely two or three in order. I was a Christian and still thought these people were crazy. I can only imagine what an unbeliever would think.



    Once TBN graced the airwaves (emanating from Orange County) tongue-speaking was now televised. This time, tongue-speaking was not done in a worship service but was part of the regular programming and often conflated with predictive prophesy– “the Lord will do this or that, and heal this one or that one.” The interpretation was almost always supplied by the tongue-speaker. The low point came during a televised “anointing service” held at Oral Roberts University in which three older Word-Faith evangelists (Oral Roberts, Kenneth Hagin Sr. and T. L. Osbourn) anointed three younger Word-Faith evangelists (Kenneth Hagin Jr, Kenneth Copeland, and Richard Roberts). Once anointed, the men acted as though in a drunken stupor, spoke in tongues (one of which sounded like the Cab Calloway’s riff from the Blues Brothers–scubity-do, scubity-do--scubity-do). Not a known language. A VHS recording of this made the rounds and to no one’s surprise, the universal assessment was “these people are crazy.”



    This is why a study of Paul’s instructions to the churches on 1 Corinthians 14:20-40 about the proper use of prophesy and tongue-speaking is about as practical a matter as one can find. Paul would have none of this. Neither should we.

    For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

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    47 min
  • "Speaking in Tongues" Season Three/Episode Twenty Four (1 Corinthians 14:1-19)
    Feb 10 2025

    Episode Synopsis:


    Speaking in tongues was causing chaos in the Corinthian church. Tongue-speakers were speaking at the same time, and their tongues were not always interpreted as required by Paul. Some acted as though tongues was the greatest of the gifts of the Spirit and were lording it over others who did not possess the gift. Paul is also writing to correct the misguided (and pagan notion) that tongue-speaking was the manifestation of ecstatic religious experiences from which tongues spontaneously came forth. Much of what he has written in chapters 12-14 has been to correct false Corinthian notions about the “spiritual,” informing the Corinthians that gifts of the Holy Spirit are not for the benefit of the recipient, but for the strengthening of the church. These gifts enabled Christians to love one another, and equip officers and others in the church for the building up of the body of Christ. Chapter 14 is the conclusion to Paul’s extended instructions about these matters.


    But what exactly is “speaking in tongues?” Is it a language known or unknown to the speaker? Is it a heavenly or angelic language? Paul disabused the Corinthians of that notion in chapter 13. Is it some sort of ecstatic speech? Are tongues an untranslatable utterance (divine gibberish) which must be interpreted by someone with the Spirit enabled gift of interpretation? Given the inability of commentators across time to agree on just what exactly Paul is describing, we cannot be certain as to how the gift operated in the Corinthian church–especially since tongue speaking ceased in the churches by the mid-second century. There are plausible theories, but I am not confident anyone really knows. But then Paul does say, “I thank God that I speak in tongues more than all of you. Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.” So the matter cannot be dismissed.


    What we can say for sure is that when someone has a private, subjective, religious experience and speaks forth an ecstatic utterance, that person cannot then appeal to the New Testament and claim that what they are doing is what Paul describes in 1 Corinthians 14. Nor can they claim that their experience is how we ought to practice tongue-speaking today. Instead, we work from biblical teaching about tongues to explain what tongue-speaking is and how we ought to utilize the gift in both public and private settings. Paul assumes the Corinthians know what tongues is–they’ve seen it. But since he does not explain in detail what this gift is, we should be cautious and charitable in our assessments.

    For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

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    53 min
  • "The Greatest of These Is Love" Season Three/Episode Twenty-Three (1 Corinthians 13:1-13)
    Jan 27 2025

    Episode Synopsis:

    What the Bible says about love, and the way most Americans think about love, are usually two vastly different things. Our contemporaries tend to think of love as a powerful emotion, most often associated with romance and intimacy. Images of hearts and cupids on Valentine’s Day are ingrained in us from an early age. Love is also tied to a utopian dream when people experience a powerful sense of brotherhood and unity when they join together for a worthwhile cause. Sadly, these images are far from the biblical meaning of love (agape)–an emotion which issues forth in action. Agape arises in our hearts not from romantic or sentimental feelings, but from reflecting upon the bloody cross of Good Friday through which God redeems unlovable sinners–people like us who are anything but worthy of the love which God showers upon us in Christ’s work of redemption.


    Paul will make the case that love (agape) is the glue which holds the divided Corinthian congregation together during their current time of distress. Despite all the tensions present in the Corinthian congregation, the church’s members are the temple of the living God, indwelt by the Holy Spirit, and given gifts of the Spirit to equip them for service, and to enable them to properly and faithfully love one another.


    This type of love, Paul says, will continue on in Christ’s church until the perfect comes. Paul is not a cessationist–the gifts of the Spirit no longer manifest themselves in the church when the New Testament is completed, or after God’s people reach a certain level of spiritual maturity. Those gifts enumerated by Paul in chapters 12-13 remain active in the church until Jesus returns. Granted, there are no more apostles (and those gifts associated with that office, miracles and healing, have ordinarily ceased), but there are ministers, elders, and deacons, who are equipped through the various gifts of the Spirit to rule and serve in Christ’s church until the Lord of the church returns.


    Meanwhile, Christ’s church is to be a body of redeemed saints, who are to grow strong together and serve one another in love as equipped by the gifts of the Holy Spirit. Tongues, prophecy, and knowledge will all pass away when the Lord returns (i.e., the coming of the perfect). Until then, faith, hope, and love will abide, but the greatest of these is love.

    For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

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    46 min

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