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Tucker Presbyterian Church Sermons

Tucker Presbyterian Church Sermons

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 Sermons from Tucker Presbyterian Church, Tucker, GA https://www.tuckerpres.org https://www.facebook.com/tuckerpres© 2026 Tucker Presbyterian Church Christianisme Pastorale et évangélisme Spiritualité
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  • John 1:35-51 - Come, See, Hear, Find, Bring, Follow, Believe (Rev. Erik Veerman)

    John 1:35-51 - Come, See, Hear, Find, Bring, Follow, Believe (Rev. Erik Veerman)
    Feb 15 2026
    31 min
  • John 1:19-34 I Am Not, but He Is (Rev. Erik Veerman)

    John 1:19-34 I Am Not, but He Is (Rev. Erik Veerman)
    Feb 8 2026
    Sermon Notes: John 1:19-34 (I Am Not, but He Is) Please turn to the Gospel of John, chapter 1. We’ll be considering verses 19-34 this morning. As you are turning there, let me say that the Gospel of John is a beautiful literary work. Greek scholars marvel at its elegance. Its words are simple, yet it has a depth of poetic beauty in how its themes are interwoven. And because of that, the Gospel of John speaks to both those with little or no background in the Christian faith as well as to those who have studied the Scriptures their whole lives. · On one level, the apostle John makes clear who Jesus is, what he has done, and why it matters. · And on another level, we are given profound theological insights in a rich literary form. We’ll continue to see that as we work our way through the book. As I read, you will hear about John in these verses. This is referring to John the Baptist, not the apostle. Reading of John 1:19-34. Back in first grade, I was asked to give the opening comments for our first-grade play. That involved standing in front of the big curtain. I had a script which welcomed everyone, thanked the teachers, and gave a brief highlight of what they were about to see. The drama teacher told me multiple times to talk slowly and to keep my hands out of my pockets. Which of course, I forgot to do. But nonetheless, I did my part, and then the curtain opened and the play began. Well, the opening 18 verses of John’s Gospel are like the prologue to a play. They set the stage for what is to come. We’re given the book’s background and themes and we’re introduced to the main character. As we’ve studied, verses 1-18 speak of Christ’s divine nature as creator and as the light of the world. We were also introduced to John the Baptist who bore witness to the light. We were told of what it means to believe. And then last week, we learned that the Word of God has come to us in the flesh, in the person of Jesus. And when he came, God displayed his glory and grace. All of that was introductory. And as we now get to verse 19, the curtain opens. We don’t just hear about Jesus, but we are given story after story of his life and ministry. To say it in another way, verses 1-18 are the theological treatise for the book… and verses 19 to the very end are the historical witness of the book. John makes the upfront argument that Jesus is God in the flesh and that salvation is found in him, and then from verse 19 on, he shows us that this is true by showing us Jesus’ life and ministry. Speaking of a prologue, that was my prologue for this sermon. Two points this morning. You can see them in your bulletin. Point number 1: I am not …and point number 2: But he is I am not, but he is. John the Baptist very clearly states that he is not the Christ, but he, that is Jesus, is. 1. I Am Not So, #1. I am not. Let me begin with a little context. It mentions here that John the Baptist was in the town of Bethany… specifically it’s just beyond the Jordan River. This is a different town than the other Bethany which was near Jerusalem just over the Mount of Olives. This one was much farther away. It would have taken a day or two to travel there by foot. And in Bethany, John had attracted a crowd and a following. And one of the things he was doing was baptizing. Well, despite the distance, that caused a stir in Jerusalem. News reached the ears of the Jewish leaders, and so, as we read, they sent a delegate. They had two main questions: who are you? (verse 19) and why are you baptizing (verse 25)? John does answer both questions, but he does it in a way that redirects them away from himself and to Christ. I learned something interesting this week. There are people today who believe that John the Baptist was the greatest prophet. They not only venerate John the Baptist, you know, worship him in a way… but they also reject Jesus as the Messiah. Now, it’s a relatively small group, several thousand. They live on the border of modern day Iraq and Iran. Their recorded history goes back to the 300s, so they’ve been around a while. And it’s very possible that their roots go all the way back to the 1st century when this book was written. You see, one reason why the apostle John writes these things, is to make absolutely clear (1) who John the Baptist was and wasn’t and (2) who Jesus is. And he quotes John the Baptist’s words. · He was not the prophet Elijah. Yes, he came in the spirit of Elijah – but he was not Elijah in the flesh. The Jews expected Elijah to return. · He also makes clear that he was not “the prophet.” That is likely a reference to Moses or even the greater Prophet who was to come after Moses, namely Christ. John denies that as well. But most importantly, in verse 20 – he states unequivocally that he is not the Christ. He is not the promised Savior who was to come. In the Greek, it’s the phrase “ἐγὼ οὐκ εἰμὶ ...
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    29 min
  • John 1:14-18 We Have Seen His Glory (Rev. Coleman Erkens)

    John 1:14-18 We Have Seen His Glory (Rev. Coleman Erkens)
    Feb 2 2026
    30 min
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