Résultats pour "Mike Allen" dans Nouvelle Pensée

La saggezza del Nuovo Pensiero in una guida pratica. Scopri come i potenti insegnamenti di Florence Scovel Shinn possano aiutarti a manifestare salute...

James Allen (1864 - 1912) was one of the most celebrated exponents of New Thought philosophy, a synthesis of universalist spiritual principles, which has since become the basis of many of the theories promulgated by the vast self-improvement industry of the present day.

In this audiobook, New Thought philosopher James Allen contests the conventional wisdom that individual prosperity is dependent primarily on improvements in public welfare and political equity.

This was the third book by New Thought philosopher James Allen and was published in 1903. It consists of two volumes, each of which was later published separately: Entering the Kingdom and The Heavenly Life. Although he recommended the search for spiritual principles, James Allen was no supporter of organized religion. In fact, he disparages the search for both earthly pleasures and heavenly rewards. In his view the Kingdom of Heaven is in the here and now, and can only be reached by adopting the right mode of living.

In this book, New Thought philosopher James Allen explores various approaches to the concept of fate, or destiny, and its relationship to personal empowerment.

James Allen (1864 - 1912) was an evangelist for the emerging New Thought movement and wrote over twenty books that explored many aspects of his universalist philosophy. Many of James Allen's prose works contain snippets of verse, which are generally devotional and reflective. A significant number of these poetic excerpts were composed by Allen himself. This collection, which was first published in 1907, contains 37 short poems, illustrative of Allen's idiosyncratic views of the spiritual path and the personal search for truth.

James Allen consistently taught that personal development was based on the application of certain permanent and unchanging principles. In this book, he examines the various systems—social, political, economic, and technological—that man has developed to enhance and enrich his life experience. His conclusion is that to be effective all systems must operate according to fundamental ethical and moral laws. The effect of the correct application of these spiritual principles will be a state of true peace, free from any taint of passion or conflict.

In this short treatise New Thought author James Allen explores one of his favourite principles: that the outward expression of a person is governed by his inner disposition. In the first chapter he writes: "As is the heart, so is the life. The within is ceaselessly becoming the without. Nothing remains unrevealed. That which is hidden is but for a time; it ripens and comes forth at last."

The first three parts of this work, "Passion", "Aspiration", and "Temptation", represent the common human life, with its passion, pathos, and tragedy. The last three parts, "Transcendence", "Beatitude", and "Peace", represent the divine life - calm, wise, and beautiful - of the sage and savior. The middle part, "Transmutation", is the transitional stage between the two; it is the alchemic process linking the divine with the human life.

This collection of aphorisms and reflections for each day of a 31-day month was first published in 1909, and later reissued in 1913, after the author's death, with a preface by his wife Lily Allen.

In this short treatise, James Allen examines those spiritual qualities that are traditionally associated with the heart: love, compassion, gentleness, good will, and patience. In the words of the author: "He who aspires to the attainment of the Higher Life in its completion - who would perceive with unveiled vision the true order of things and the meaning of life - let him abandon all the wrong conditions of the heart, and persevere unceasingly in the practice of good."

This is one of the last works of James Allen and was first published posthumously in 1913. As Lily Allen says in her preface: "Like all his works it is eminently practical. He never wrote theories, or for the sake of writing, or to add another to his many books; but he wrote when he had a message, and it became a message only when he had lived it out in his own life, and knew that it was good. Thus he wrote facts, which he had proven by practice."