Titres dans Théosophie

The Voice of the Silence is a valiantly sought collection of sage advice and spiritual instruction. The Voice of the Silence offers readers advice on inner growth. Principally, the text echoes the principles of Buddhism, advising readers to put aside personal desires and focus upon fostering the inner wealth of the soul to achieve a life of contentment.

In Mystics of the Renaissance, Rudolf Steiner examines the thought of 11 European mystics (Eckhart, Tauler, Suso, Ruysbroek, Nicholas of Cusa, Agrippa von Nettesheim, Paracelsus, Weigel, Boehme, Giordano Bruno, and Angelus Silesius) through a collection of essays and explains their ideas and how they relate to modern Concepts.

Thomas Troward (1847-1916) was a divisional Judge in British-administered India, who, in his later years, developed a highly idiosyncratic New Thought philosophy. One of Troward's most startling assertions was that thought had the power to directly create phenomenal manifestation. This theme is explored in detail in this particular book. According to Troward, the universe is the expression of a Universal Creative Principle, which is activated by the self-contemplation of Spirit. To be complete, creation is obliged to incorporate physical expression.

This book is a manual for the transformational and powerful workshop that Teza Zialcita had taught with her Akashic Records students. This workbook is about clearing our unconscious negative beliefs, thoughts, patterns, and conditioning that we inherited from our past lives, ancestors and DNA/RNA passed on from our past generations to our future generations to come.

Este libro narra el viaje del discípulo a lo largo del sendero de la vida, cuenta los peligros que lo acechan y advierte acerca de las precauciones que hay que observar en el camino. Se trata de un viaje iniciático que lleva al viajero hasta el corazón de su templo interior, y en la cual la voz del silencio, el eco de la propia alma, es la única guía. El alma debe vencer al ego para entrar en contacto con vehículos superiores del ser.

Originally published in 1890 by Madame Blavatsky, this paper serves as part defense of and part biography of Franz Anton Mesmer. She discusses how science disavows magic while at the same time adopting and renaming identical concepts. She writes of the relationship between hypnotism and mesmerism, as well as how both were looked at within the scientific and occult communities across Europe at the time.

Während der Jahre des Ersten Weltkrieges widmete sich Steiner intensiv der Verteidigung seiner anthroposophischen Geisteswissenschaft gegen zeitgenössische Kritiker. Die Schrift ›Vom Menschenrätsel‹ von 1916 ist Ausdruck dieser Bemühungen. Steiner legt darin Wert darauf, die Anthroposophie methodisch klarer zu fassen als in früheren Texten und deren Forschungsansatz in den Kontext des deutschen und österreichischen Geisteslebens zu stellen. Besonders betont Steiner in dieser Schrift auch das Verhältnis der Anthroposophie zum Deutschen Idealismus (Fichte, Schelling, Hegel)

Annie Besant lo cree personalmente, realmente cree que es posible materializar nuestros deseos, nuestros sueños, nuestras metas por el simple hecho de controlar nuestros pensamientos positivos. Dentro de cada uno de nosotros hay corrientes poderosísimas cuyo empleo correcto significará un avance en lo trascendente. Annie Besant -preclara expositora del ideal teosófico- enseña a través de estas páginas, a utilizar tales energías internas, para bien de uno mismo y de los demás.

These "Fourteen Lessons" are an introduction to some of the most important recorded wisdoms of our time. Embers of this sacred knowledge can faintly be seen through the veils of almost every religion, including the new age movement. Each doctrine seems to have a piece of this grail, but none contain it in its entirety.

In his treatise on the Occult Arts, William Judge explores a process of precipitation that could only be described as a sort of astral alchemy, such as was taught by the Theosophical Society, at the time. To Madame Blavatsky and her peers in the Spiritualism movement, this was a popular method of receiving messages, sometimes in the form of a cypher, from the Masters of Ancient Wisdom, most often referred to as simply the Adepts.

Thomas Taylor was the first to translate the complete works of Plato into English and as such, a prominent Neoplatonist of his day. He wrote prolifically and his huge body of work has been influential on generations of writers and thinkers that followed him. Here he presents us with a concise summary of Platonic philosophy in the form of a creed. It is not intended to be heard as dogma, so much as it is a guide for students and thinkers alike.

There is a brotherhood of light—masterful beings from all races and nationalities who have graduated from Earth's schoolroom. From the heaven realm, these masters assist mankind in all fields of human endeavor, helping to raise the consciousness of earth. This book introduces you to the master Afra, ancient patron of the continent of Africa, who is dedicated to bringing about unity among all peoples and to solving the problems of discord that keep us apart. We need him today as never before.

Con el ser humano termina el proceso de evolución natural, automático. El ser humano es el último producto de la evolución inconsciente. Con él comienza la evolución consciente. Primero, la evolución inconsciente es mecánica y natural. Ocurre por solo. A través de este tipo de evolución, la conciencia se desarrolla. Pero en el momento en que la consciencia comienza a manifestarse, la evolución inconsciente se detiene porque ha alcanzado su objetivo.

The Secret has taken the book world by storm, giving people the power to live happier, more prosperous lives through the law of attraction. In the same vein as Breaking the Da Vinci Code, The Secret of "The Secret" takes an independent look at the people and the ideas behind the bestseller and examines what made The Secret so successful.

Prolific writer and influential member of the Theosophical Society, Charles Leadbeater enlightens seekers on the law of divine justice, karma and chance. Written for students of Theosophy.

Published in 1892, in this piece Mead explains that anyone can be a Theosophist, but in order to be considered an Occultist, the individual must be an agent of practice, not theory, and must have the wisdom to differentiate good from evil. Simply claiming to be an occultist and having basic knowledge on general subjects is not enough to truly be considered one. One of the great, underrated writers of Esoterica.

Among the New Age Movement and modern spiritualists, one name stands above the rest: Helena Petrovna (H.P.) Blavatsky. Blavatsky is best known today for co-founding the Theosophical School, a religious school of thought that she labeled "the archaic Wisdom-Religion, the esoteric doctrine once known in every ancient country having claims to civilization", and nobody was more qualified than Blavatsky to forge such a creation.

More than 40 years prior to Bill Wilson creating the organization known as Alcoholics Anonymous, in 1892 noted spiritual author Annie Besant gave a lecture on the subject of alcoholism (published later that same year) and referred to drinking alcohol as "the alcoholic disease"! She, of course, approached the subject from a theosophical and thus spiritual standpoint. She briefly described her own history with alcohol as well as the physical and spiritual effects it has on the individual.

The Voice of the Silence, a revered spiritual text by Helena Petrovna Blavatsky, presents timeless wisdom from ancient Eastern teachings and is regarded as essential for any seeker on the path to enlightenment. Blavatsky’s work draws on fragments from the mystical "Book of the Golden Precepts," offering a guide to inner transformation and the cultivation of compassion, wisdom, and self-mastery.

Die Theosophie (1904) stellt Rudolf Steiners klassische Darstellung des anthroposophischen Welt- und Menschenverständnisses dar. Sie dokumentiert Steiners intensives Eintauchen in die theosophische Gedankenwelt Annie Besants und Charles Leadbeaters um die Jahrhundertwende und seinen Versuch einer Harmonisierung derselben mit seiner eigenen, stark vom deutschen Idealismus sowie von der Entwicklungslehre Ernst Haeckels geprägten "Philosophie der Freiheit" von 1894.