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When it first appeared in 1964, The Sufis was welcomed as the decisive work on the subject of Sufi thought. Rich in scope, author Idries Shah explained clearly the traditions and philosophy of the Sufis to a Western audience for the first time. In the five decades since its release, the book has been translated into more than two dozen languages, and has found a wide readership in both East and West. Containing detailed information on the major Sufi thinkers, and literary characters, such as Nasrudin, it is regarded as a key work on both Sufism and Eastern Philosophy.

Although enormously attractive as sheer entertainment, Dervish tales were never presented merely on the level of a fable, legend, or folklore. They stand comparison in wit, construction, and piquancy with the finest stories of any culture, yet their true function as Sufi teaching stories is so little-known in the modern world, that no technical or popular terms exist to describe them. The material in Tales of the Dervishes is the result of a thousand years of development, during which Dervish masters used these and other teaching stories to instruct their disciples. The tales are held to convey powers of increasing perception unknown to the ordinary man.

Traditionally known as The Hundred Tales of Wisdom, this collection comprises excerpts from the life, teachings, and miracles of the Sufi teacher Jalaluddin Rumi, together with certain important stories from his works. As well as being part of the bedrock of classical Persian literature, these tales, anecdotes, and narratives are believed, by Sufis, to aid in the development of insights beyond ordinary perceptions. Here, they are translated and presented by Idries Shah.

How can it be that the same story is found in Scotland and also in pre-Columbian America? What can account for the durability and persistence of tales? Was the tale of Aladdin and his wondrous lamp really taken from Wales (where it has been found) to the ancient East and, if so, when and by whom? These questions and more are answered in Idries Shah’s remarkable volume World Tales, which is subtitled “The extraordinary coincidence of stories told in all times, in all places.”

First published in 1957, Destination Mecca was both an ambitious travel book and a work of ethnographic and cultural research. Shah documents a wide range of fascinating journeys, from his quest for the gold mines of King Solomon on Sudan's Red Sea Coast, to encounters in desert caravanserais and sojourns with Mediterranean contraband smugglers, to his time as a personal guest of the elderly King Ibn Saud.

Many of Idries Shah's books are comprised of tales and teaching stories taken from both written and oral sources, which illustrate the instructional methods employed by Eastern wise men for thousands of years. The Magic Monastery differs from its predecessors in that it contains not only traditional tales - mostly unpublished - but also stories specially written by Shah to complete the book as a "course in non-linear thinking".

The Way of the Sufi presents an unparalleled cross-section of material from Sufi schools, Sufi teachings, and classical writings as a basic course of Sufi study. The author begins with the outward aspects of the teaching most likely to puzzle the student coming fresh to the subject. He considers various attitudes to Sufi ideas and evidence of their absorption into medieval Christianity, Hinduism, Jewish mysticism, and modern philosophical teachings.

In December of 1979, Soviet tanks rolled across the borders of Afghanistan, beginning a period of barbaric aggression that triggered a turning point in modern history. Idries Shah's brilliant novel chronicles the courageous 10-year resistance of the Afghan people, an epic story of triumph over tyranny that deserves to be immortalized.

A Veiled Gazelle, as the great mystic Ibn Arabi explains in his interpreter of desires, is a subtlety, an organ of higher perception. Sufi experientialists refer to the activation of these centres of awareness as the awakening of real knowledge of truth beyond form. A Veiled Gazelle considers the symbolic and instrumental employment of its literature in Sufi studies. Seldom didactic, and never meant only as entertainment, such works are regarded as some of the world’s greatest and most important writing.

Condensed from more than three million words, these conversations involve housewives and cabinet ministers, professors and assembly-line workers, on the subject of how traditional psychology can illuminate current human, social, and spiritual problems. More than 100 tales and extracts from Sufi lore, ranging from the eighth century (Hasan of Basra) to the modern Afghan poet Khalilullah Khalili, are woven into Shah’s narratives of how and why the Sufis learn what they learn and how spiritual understanding develops and deteriorates in all societies.

First published in 1957, The Secret Lore of Magic contains within it a series of major source books of magical arts. Many of them translated into English for the first time, these works are annotated. The book’s title in itself signaled the fact that the bulk of material in this bibliographical study had never been published openly before.

Contemporary esoteric systems almost always play on the desire of mankind to seek or acquire knowledge. All but universally neglected in such systems are the often unrecognized barriers which prevent knowledge and understanding. Before learning can take place, certain conditions and basic factors must be in place, in the individual or the group.

The Commanding Self, in Sufic terminology, is that mixture of the primitive and conditioned responses, common to everyone, which inhibits and distorts human progress and understanding. This audiobook was described by Shah as the key to understanding his entire corpus of work. While complete in itself as an anthology of hitherto unpublished work, it serves to illustrate and amplify Idries Shah’s preceding books on the Sufi Way.

Previously published only as separate essays, Sufi Thought and Action - assembled and introduced by Idries Shah - covers an extraordinary diversity of Sufi ideas and activities in many countries and cultures. Included in the volume are papers on Sufi principles and learning methods; ritual, initiation, and secrets in Sufi circles; and key concepts in Sufi understanding.

A treasure house of teaching materials, assembled in the Sufi manner. Seeker After Truth contains both traditional tales and stories gleaned from contemporary sources, and snippets of table talk, discussions and teachings, letters, and lectures by Idries Shah. Taken together, it constitutes a handbook of materials designed to provoke a different kind of thought.

The "perfuming of a scorpion", referred to by the great Sufi teacher Bahaudin, symbolizes hypocrisy and self-deception: both in the individual and in institutions. In A Perfumed Scorpion, Idries Shah directs attention to both the perfume and the scorpion - the overlay and the reality - in psychology, human behavior and the learning process. Crammed with illustrative anecdotes from contemporary life, the book is nevertheless rooted in the teaching patterns of Rumi, Hafiz, Jami, and many other great Oriental sages. It deals with the need for and the path to knowledge and information.

Thinkers of the East is a collection of anecdotes and "parables in action" illustrating the eminently practical and lucid approach of Eastern Dervish teachers. Distilled from the teachings of more than 100 sages in three continents, this material stresses the experimental rather than the theoretical - and it is that characteristic of Sufi study which provides its impact and vitality.

Oriental Magic is recognized as a brilliant study of how, what and why people think, in territories extending from North Africa to Japan. The book is the product of years of research and fieldwork in a dozen different cultural regions. Its scholarly accuracy and genuine contribution to cultural understanding have made it a key text for anyone interested in informal beliefs and esoteric practices.

In his best-selling Darkest England, Idries Shah asserts that the English hail from a little-known place called "Hathaby", but their roots go back much farther, perhaps to the distant Asian realm of Sakasina. Once a nomadic tribe of warriors, the English fled westward, bringing with them epic tales, traditions, and an Oriental way of thought.

Welcome to the Idries Shah podcast, practical psychology for today. This weekly podcast features selections from Idries Shah books, as well as original recordings. It has been made available by The Idries Shah Foundation, and is voiced by David Ault.