Résultats de "Krishnamurti" dans Toutes les catégories

What is the relationship to society of a man who has insight? What is his action with regard to war and the whole world?

Consciousness, because it is in constant movement, has never found an energy which is not contradictory, which is not produced by desire and thought.

Inattention and attention. Observing without the word. What is the function of sleep? Is love a matter of culture, a thing of pleasure and therefore dependency? Attention Leads to Learning—21st March 1970.

Can the mind undergo a radical revolution? How do you observe the world? What solves our human problem is observing the whole process of ourselves without judging, condemning, translating or rejecting—just to observe.

Am I aware of the process of thinking? Can I see that thought is destructive, except where it is essential? Why is it that we don't see something immediately? Do you know when you are thinking? Is the thing that we call thinking thinking at all? Do you think from the background noise when a problem arises? When the mind becomes totally aware of the background, is there thinking when a problem arises? What happens when I am aware of this hum, this noise incessantly going on? Is the background noise different from the observer? How am I to live an everyday life with complete silence?

Love and compassion is denied totally when you seek security in neurotic concepts. Is there permanent security in relationship? Is there permanent security in relationship? The mind is sane, healthy, whole and acts totally when it realises there is nothing permanent. What is the relationship of time to thought? Does the mind need time to transform itself?

The Immeasurable is dedicated to exploring the essential questions of our existence; who we are and where we are going. The intent is to inspire listeners to question assumptions of the mind, offering opportunities to ask deep questions into common life themes that are superficially accepted. We take no ideological positions except to encourage the spirit of inquiry. We aim to provide an in-depth look at dialogue and exploration around Krishnamurti’s teachings. There will be interviews of people who have spent time with Krishnamurti, as well as explorations around the content of his ...

The Urgency of Change Krishnamurthy ki sarvadhik chunautipurva pustak hai, jaisa ki 1971 mein London se prakashit iske mool angrezi sankaran ke mukhpristh par ingit kiya gaya tha.

Jeevan Ek Anveshan consists of 14 intensive dialogues that Jiddu Krishnamurthy held with his close associates, co-scholars and religious seekers. These dialogues are not viewpoints; neither are they questions or answers. Instead, they form a new genre of communication that have a tentative beginning, deep listening that offers deep insights without offering any quick solutions. These explorations lead to newer and deeper perceptions. This book is invaluable for those who wish to have a deeper understanding of the processes of self-knowing.

Can a mind be free of authority so that there is no impingement of the past, so that the mind is always alert, learning in the present? Can the mind experience, go through a challenge so completely that it leaves no mark? The mind must purge itself of the social morality in order to be moral. Has experience any value at all? Attention is the highest form of the good. What is the relationship between two human beings when there are no images? What is wisdom?

There is no mind without idea, thought and verbalization. There is no experiencer and the experience; there is only a state of experiencing. One cannot think about immortality. If one can live in the state of only experiencing then there is a state in which ideation has stopped altogether. Is it possible to have direct experience of that which is not thinkable and which cannot be put into words?

Living together amicably, creatively, in complete relationship with one another – if that is what is essential then we need not only a different kind of mind but also a different quality of affection, love. What is the function of a religious mind? Our struggle in life is dualistic: good and bad, right and wrong, holy and unholy, the ideal and the fact. There is only the fact, not the ideal. Is it possible to look at life as though you are looking for the first time? What is the content of the unconscious?

The problems of life do not demand a method, because they are so vital and alive that if we approach with a method we totally misunderstand and don’t adequately meet that problem. Where there is efficiency there is ruthlessness. The means and the end are not separate. Reality or God is something that cannot come by a technique, a means, or through a long determined practice and discipline. Aloneness implies no means. You are not alone when you have a means.