African American Civil War

No real account of black women physicians in the US exists, and what little mention is made of these women in existing histories is often insubstantial or altogether incorrect. In this work of extensive research, Jasmine Brown offers a rich new perspective, penning the long-erased stories of nine pioneering black women physicians beginning in 1860, when a black woman first entered medical school.

At the crux of America's history stand two astounding events: the immediate and complete destruction of the most powerful system of slavery in the modern world, followed by a political reconstruction in which new constitutions established the fundamental rights of citizens for formerly enslaved people. Few people living in 1860 would have dared imagine either event, and yet, in retrospect, both seem to have been inevitable. In a beautifully crafted narrative, Edward L. Ayers restores the drama of the unexpected to the history of the Civil War.

Social statistics of 1900 indicate that material quality of life was lower for most black Americans than under slavery. Kirkpatrick Sale marshals much forgotten evidence to cast this glorious part of American history in a realistic and critical light. Emancipation, yes. But as a military measure during a cruel war of invasion? Slavery once existed throughout the western hemisphere, but almost everywhere except the United States, it ended peacefully.

The story of slavery in America is not over. It lives on in how we speak to one another, in how we treat one another, in how our societies are organised. In Giving a Damn, the legal scholar Patricia Williams finds that when you begin to unpick current debates around immigration, freedom of speech, the culture wars and wall-building, beneath them lies the unexamined history of enslavement in the West. Our ability to dehumanise one another can be traced all the way from the plantation to the US president’s Twitter account.

A groundbreaking new history, telling the stories of hundreds of African-American activists and officeholders who risked their lives for equality - in the face of murderous violence - in the years after the Civil War. By 1870, just five years after Confederate surrender and 13 years after the Dred Scott decision ruled blacks ineligible for citizenship, Congressional action had ended slavery and given the vote to black men. That same year, Hiram Revels and Joseph Hayne Rainey became the first African-American U.S. senator and congressman respectively.

A century after Appomattox, the civil rights movement won full citizenship for black Americans in the South. It should not have been necessary: by 1870 those rights were set in the Constitution. This is the story of the terrorist campaign that took them away.

By the end of the Civil War, nearly half a million slaves had taken refuge behind Union lines in what became known as "contraband camps". These were crowded, dangerous places, yet some 12 to 15 percent of the Confederacy's slave population took almost unimaginable risks to reach them, and they became the first places Northerners came to know former slaves en masse.

At Milliken's Bend, Louisiana, a Union force composed predominantly of former slaves met their Confederate adversaries in one of the bloodiest small engagements of the war. This important fight received some attention in the North and South but soon drifted into obscurity. The fighting at Milliken's Bend occurred in June 1863, about fifteen miles north of Vicksburg on the west bank of the Mississippi River, where a brigade of Texas Confederates attacked a Federal outpost.

We often think of slavery as a southern phenomenon, far removed from the booming cities of the North. But even though slavery had been outlawed in Gotham by the 1830s, Black New Yorkers were not safe. Not only was the city built on the backs of slaves; it was essential in keeping slavery and the slave trade alive.

In Thunder at the Gates, Douglas R. Egerton chronicles the formation and battlefield triumphs of the 54th and 55th Massachusetts Infantry and the 5th Massachusetts Cavalry - regiments led by whites, but composed of black men born free or into slavery. He argues that the most important battles of all were won on the field of public opinion, for in fighting with distinction, the regiments realized the long-derided idea of full and equal citizenship for blacks.

Highlighting forgotten Black and White civil rights pioneers and weaving in the story of the author's own great-grandfather's crimes as a member of the Ku Klux Klan, Freedom on Trial tells a gripping story of a moment pregnant with promise when race relations in the United States might have taken a dramatically different turn.

Late on the evening of October 16, 1859, John Brown and his band of 18 raiders descended on Harpers Ferry at the confluence of the Potomac and Shenandoah Rivers. In an ill-fated attempt to incite a slave insurrection, they seized the federal arsenal, took hostages, and retreated to a fire engine house. The raiders were routed, and several were captured. Soon after, they were tried, convicted, and hanged. Among Brown's raiders were five African Americans whose lives and deaths have long been overshadowed by their martyred leader and, even today, are little remembered.

Dos manuscritos completos en un audiolibro: Historia Afroamericana y Revolución Haitiana. La historia de los Afroamericanos es una larga crónica de eventos trágicos. Aquellos que tuvieron el coraje de rebelarse en contra de esta crueldad del sistema y de esta opresión eran normalmente brutalmente asesinados por este motivo. Este hecho ha creado una larga tradición de atrevidos líderes y seguidores que han sido los verdaderos motores de la evolución del pensamiento en los Estados Unidos de América.

The American Civil War was caused by so many inequalities, one of which was the issue of slavery. In this US history book for fourth-graders, we're going to learn how slavery came to end. Who was the main figure who broke the norms in order to free the slaves? There are stories to appeal to young listeners.

There exists, an indispensable subculture based within a 500-mile radius of the coastal South Atlantic states and Sea Islands. These culture bearers, who refer to themselves as the Gullah Geechee, or the “Gullah” for short, are the descendants and rightful heirs of the once-shackled slaves who resided in these parts. As the guardians and torch holders of the incredible legacy left behind by their persevering ancestors, the modern Gullah spare no effort in preserving the inherently unique customs and traditions, complete with their own creole tongue.