African American Civil War

A century after Appomattox, the civil rights movement won full citizenship for black Americans in the South. It should not have been necessary: by 1870 those rights were set in the Constitution. This is the story of the terrorist campaign that took them away.

By the end of the Civil War, nearly half a million slaves had taken refuge behind Union lines in what became known as "contraband camps". These were crowded, dangerous places, yet some 12 to 15 percent of the Confederacy's slave population took almost unimaginable risks to reach them, and they became the first places Northerners came to know former slaves en masse.

Jarret Ruminski examines ordinary lives in Confederate-controlled Mississippi, to show how military occupation and the ravages of war tested the meaning of loyalty during America's greatest rift. This study focuses on wartime activities - such as swearing the Union oath, illegally trading with the Union army, and deserting from the Confederate army - to show how Mississippians acted on multiple loyalties to self, family, and nation. It probes the relationship between race and loyalty, to indicate how an internal war defined Mississippi's social development, well into the 20th century.

The Underground Railroad was the passage to freedom for many slaves, but it was rife with dangers. There were dedicated conductors and safe houses, but also arduous nights in the mountains and days in threatening towns. For those who made it to Midnight (the code name given to Detroit), the Detroit River became a River Jordan and Canada became their land of Canaan - the Promised Land where they could live freely in black settlements under the protection of British law.

In The Black Calhouns, Gail Lumet Buckley - daughter of actress Lena Horne - delves deep into her family history, detailing the experiences of an extraordinary African American family from Civil War to civil rights. Beginning with her great-great-grandfather, Moses Calhoun, a house slave who used the rare advantage of his education to become a successful businessman in postwar Atlanta, Buckley follows her family's two branches: one that stayed in the South and the other that settled in Brooklyn.

New York Times best-selling author Kristen Green draws on years of research to tell the extraordinary and little-known story of young Mary Lumpkin, an enslaved woman who blazed a path of liberation for thousands. She was forced to have the children of a brutal slave trader and live on the premises of his slave jail, known as the “Devil’s Half Acre”. When she inherited the jail after the death of her slaveholder, she transformed it into “God’s Half Acre”, a school where Black men could fulfill their dreams.

When the eleven- and twelve-year-olds on the Cannon Street YMCA All-Star team registered for a baseball tournament in Charleston, South Carolina, in June 1955, it put the team and the forces of integration on a collision course with segregation, bigotry, and the southern way of life. When all the White teams withdrew in protest, the Cannon Street team won the state tournament.

Surrounded by a ring of fire, the scorpion stings itself to death. The image, widespread among antislavery leaders before the Civil War, captures their long-standing strategy for peaceful abolition: They would surround the slave states with a cordon of freedom. They planned to use federal power wherever they could to establish freedom. For their part the southern states fully understood this antislavery strategy. They cited it repeatedly as they adopted secession ordinances in response to Lincoln's election.

Drawing on a wide range of long-neglected documents, Eric Foner places a new emphasis on the centrality of the Black experience to an understanding of the era. We see African Americans as active agents in overthrowing slavery, in helping win the Civil War, and - even more actively - in shaping Reconstruction and creating a legacy long obscured and misunderstood. Foner makes clear how, by war's end, freed slaves in the South built on networks of church and family in order to exercise their right of suffrage as well as gain access to education, land, and employment.

In a little-noted eulogy delivered after Lincoln's assassination, Frederick Douglass called the president "emphatically the black man's president," the "first to show any respect for their rights as men." Douglass pointed not just to Lincoln's official acts and utterances, like the Emancipation Proclamation or the Second Inaugural Address, but also to the president's own personal experiences with Black people.

No real account of black women physicians in the US exists, and what little mention is made of these women in existing histories is often insubstantial or altogether incorrect. In this work of extensive research, Jasmine Brown offers a rich new perspective, penning the long-erased stories of nine pioneering black women physicians beginning in 1860, when a black woman first entered medical school.

Through oral histories and original interviews with surviving family members, Dan Goldberg brings 13 forgotten heroes away from the margins of history and into the spotlight. He reveals the opposition these men faced: the racist pseudoscience, the regular condescension, the repeated epithets, the verbal abuse, and even violence. Despite these immense challenges, the Golden Thirteen persisted—understanding the power of integration, the opportunities for black Americans if they succeeded, and the consequences if they failed.

Highlighting forgotten Black and White civil rights pioneers and weaving in the story of the author's own great-grandfather's crimes as a member of the Ku Klux Klan, Freedom on Trial tells a gripping story of a moment pregnant with promise when race relations in the United States might have taken a dramatically different turn.

Summer, 1851. Racial tensions in America were higher than ever. The year before, President Millard Fillmore had passed the Fugitive Slave Act to return runaway slaves to the South. In February, Congress had established the reservation system, forcing Native Americans to leave their homelands. White Americans were strengthening dominance over people of color across the continent. In Oregon City, one biracial man named Jacob Vanderpool found himself in the crosshairs of this racist discrimination.

Dos manuscritos completos en un audiolibro: Historia Afroamericana y Revolución Haitiana. La historia de los Afroamericanos es una larga crónica de eventos trágicos. Aquellos que tuvieron el coraje de rebelarse en contra de esta crueldad del sistema y de esta opresión eran normalmente brutalmente asesinados por este motivo. Este hecho ha creado una larga tradición de atrevidos líderes y seguidores que han sido los verdaderos motores de la evolución del pensamiento en los Estados Unidos de América.

Sixteen years old and enslaved since she was born, Junie has spent her life on Bellereine Plantation in Alabama, cooking and cleaning alongside her family, and tending to the white master’s daughter, Violet. Her daydreams are filled with poetry and faraway worlds, while she spends her nights secretly roaming through the forest, consumed with grief over the sudden death of her older sister, Minnie. When wealthy guests arrive from New Orleans, hinting at marriage for Violet and upending Junie’s life, she commits a desperate act.

The Cotton Kingdom recounts his daily observations of the curse of slavery: the poverty it brought to both black and white people, the inadequacies of the plantation system, and the economic consequences and problems associated with America’s most “peculiar institution.” Disproving the opinion that “cotton is king”, Olmsted examined the huge differences between the economies of the northern and southern states, contrasting the more successful, wealthy, and progressive North with the South, which was stubbornly convinced of the necessity of slavery.

Slave narratives are extremely rare. Of the 100 or so of these testimonies that survive, a mere handful are first-person accounts by slaves who ran away and freed themselves. Now two newly uncovered narratives, and the biographies of the men who wrote them, join that exclusive group.

There exists, an indispensable subculture based within a 500-mile radius of the coastal South Atlantic states and Sea Islands. These culture bearers, who refer to themselves as the Gullah Geechee, or the “Gullah” for short, are the descendants and rightful heirs of the once-shackled slaves who resided in these parts. As the guardians and torch holders of the incredible legacy left behind by their persevering ancestors, the modern Gullah spare no effort in preserving the inherently unique customs and traditions, complete with their own creole tongue.

In March 1865, a 30-man team of mostly Black Union soldiers traveled from Jacksonville, Florida 100 miles behind enemy lines to conduct a ridiculously daring raid in remote Marion County. Then they had to return on foot to St. Augustine 80 miles from the raid site, knowing an accomplished Confederate cavalry unit would be hot on their trail. The Black raiders planned the operation, employed their own strategy, led by a Black Sergeant-Major—no White officer—and carried out the mission.