African American Historical Fiction

When young Tybre Faw discovers John Lewis and his heroic march across the Edmund Pettus Bridge in the fight for voting rights, Tybre is determined to meet him. Tybre’s two grandmothers take him on the seven-hour drive to Selma, Alabama, where Lewis invites Tybre to join him in the annual memorial walk across the Bridge. And so begins a most amazing friendship!

A revolution has swept through the islands of Hans Lollik, and former slave Loren Jannik has been chosen to lead the survivors in a bid to free the islands forever. But the rebels are running out of food, weapons, and options. And as the Fjern inch closer to reclaiming Hans Lollik with every battle, Loren is faced with a choice that could shift the course of the revolution in their favor - or doom it to failure.

Hand in Hand presents the stories of 10 men from different eras in American history, organized chronologically to provide a scope from slavery to the modern day. The stories are accessible, fully drawn narratives offering the subjects' childhood influences, the time and place in which they lived, their accomplishments and motivations, and the legacies they left for future generations as links in the "freedom chain".

Drawing on the 1898 overthrow of the Wilmington, North Carolina, government by white supremacists, Charles W. Chesnutt’s classic novel unmasked the racism of the post-Reconstruction South.

Clotel; or, The President’s Daughter is rooted not only in the horrific reality of institutional slavery but also in the historical fact of Thomas Jefferson’s relationship with the enslaved Sally Hemings (here represented by the character Currer). In William Wells Brown’s telling, Currer has two daughters by Jefferson, Clotel and Althesa. Both become Jefferson’s legal property when they are born, and both wind up at auction - along with their mother - when Jefferson dies.

Georgia Gilmore was cooking when she heard the news Mrs. Rosa Parks had been arrested - pulled off a city bus and thrown in jail all because she wouldn't let a White man take her seat. To protest, the radio urged everyone to stay off city buses for one day: December 5, 1955. Throughout the boycott - at Holt Street Baptist Church meetings led by a young minister named Martin Luther King Jr. - and throughout the struggle for justice, Georgia served up her mouth-watering fried chicken, her spicy collard greens, and her sweet potato pie.

Lottie Rebecca Lee is spoken into the world in Fayetteville, North Carolina, by a Black nurse who declares, “Lord Jesus, if that ain’t the blackest little baby born this side of heaven.” Later, Lottie will prove that she is the ancestors’ promise to unearth the Mississippi and Ghanaian atrocities that have tormented Benjamin Lee, her grandfather who was born during the Great Depression in Mississippi’s red clay tobacco fields, and Benjamin Junior, his son and Lottie Rebecca’s father, born in Fayetteville, North Carolina, where the post Korean War GI Bill promises prosperity.

In the wake of her mother's passing, Layla Hurley unexpectedly reconnects with her mother's sisters, women she hasn't been allowed to speak to, or of, in years. Her aunts reveal to Layla that a Gullah-Geechee island off the shore of South Carolina now belongs to her. As Layla digs deeper into her mother’s past and the mysterious island’s history, she discovers that the terrifying nightmares that have plagued her throughout her life and tainted her relationship with her mother and all of her family, is actually a power passed down through generations of her Gullah ancestors.

Timbuktu, western Africa, 1706. Folashade, the fourteen-year-old daughter of a professor of linguistics, is sent south with her older sisters, Bibi and Adaeze, to endure the painful ceremony that a girl on the cusp of womanhood is expected to. In Djenné, on the banks of the Niger, the sisters’ fate and that of their fellow Bambara are changed forever when they’re kidnapped, marched toward grueling indignities on Gorée Island, and eventually hauled aboard an English slaver bound for the Americas.

They call themselves the Stolen. Their owners call them captives. They are taught their captors’ tongues and their beliefs, but they have a language and rituals all their own. In a world that would be allegorical if it weren’t saturated in harsh truths, Cato and William meet at Placid Hall, a plantation in an unspecified part of the American South. But their relationships begin to fray when a visiting minister with a mysterious past starts to fill their heads with ideas about independence.