African American Politics

In the wake of his controversial national best-seller, Nigger: The Strange Career of a Troublesome Word, Randall Kennedy grapples brilliantly and judiciously with another stigma of our racial discourse: "selling out", or racial betrayal, which is a subject of much anxiety and acrimony in Black America. He atomizes the vicissitudes of the term and shows how its usage bedevils Blacks and Whites, while elucidating the effects it has on individuals and on our society as a whole.

After a deadly pandemic, shocking incidents of police brutality, a racial justice crisis, and the fall of a dangerous demagogue, America remains more divided than at any time in decades. At the heart of this national crisis is the fear of a darkening America - a country in which there is no longer a predominant White majority. As the Republican Party has lost the popular vote in seven of the last eight presidential elections, its leaders have incited White Americans in a last-ditch race against time to stop the advance of a new, multiracial emerging majority.

The racialized and exoticized cult of Voodoo occupies a central place in the popular image of the Crescent City. But as Kodi A. Roberts argues in Voodoo and Power, the religion was not a monolithic tradition handed down from African ancestors to their American-born descendants. Instead, a much more complicated patchwork of influences created New Orleans Voodoo, allowing it to move across boundaries of race, class, and gender.

For more than a century, the city of Atlanta has been associated with Black achievement in education, business, politics, media, and music, earning it the nickname "the Black Mecca." Atlanta's long tradition of Black education dates back to Reconstruction, and produced an elite that flourished in spite of Jim Crow, rose to leadership during the civil rights movement, and then took power in the 1970s by building a coalition between White progressives, business interests, and Black Atlantans. But Atlanta's political leadership has consistently mishandled the Black poor.

An American Tale has descriptive copy which is not yet available from the Publisher.

This is the question jazz musician and poet Rafa Selase asks as he journeys to the African Slave Coast in an attempt to reconcile a tumultuous past with present-day chaos. My Journey of Faith To The African Slave Coast, Reconciling a Past Not So Long Ago, documents his intense seven-day journey with a group of unexpected travel companions as he discovers some uncomfortable truths about the Transatlantic Slave Trade, religion, race, and gender.

Published in 1855, this history book by William Cooper Nell has an introduction by Harriet Beecher Stowe. It focuses on African American soldiers during the American Revolution and the War of 1812. It is considered by some to be the first history book by and about African Americans which is based on written documentation.

In Tensions in the American Dream, Melanie and Roderick Bush ask how a "nation of immigrants" pledge inclusion, yet marginalize so many citizens based on race, class, and gender. The authors consider the origins and development of the US nation and empire; the founding principles of belonging, nationalism, and exceptionalism and their lived reality.

The historical significance of Barack Obama's triumph in the presidential election of 2008 scarcely requires comment. Yet it contains an irony: He won a victory as an African American only by denying that he was the candidate of African Americans. Obama's very success, writes Fredrick Harris, exacted a heavy cost on black politics.

In The Price of the Ticket, Harris puts Obama's career in the context of decades of black activism, showing how his election undermined the very movement that made it possible.

Plantation Politics and Campus Rebellions provides a multidisciplinary exploration of the contemporary university's entanglement with the history of slavery and settler colonialism in the United States. Inspired by more than a hundred student-led protests during the Movement for Black Lives, contributors examine how campus rebellions - and university responses to them - expose the racialized inequities at the core of higher education.

Descended from Arkansas sharecroppers, BJ, Larry, and Willie Chambers moved to Detroit seeking economic opportunity, and built a successful drug empire by applying strict business principles to their trade; their business grossed an estimated $55 million annually until the brothers were sent to prison in 1989.

Shaking up New York and national politics by becoming the first African American congresswoman and, later, the first Black major-party presidential candidate, Shirley Chisholm left an indelible mark as an "unbought and unbossed" firebrand and a leader in politics for meaningful change. Chisholm spent her formative years moving between Barbados and Brooklyn, and the development of her political orientation did not follow the standard narratives of the civil rights or feminist establishments.

Pearl K. Ford Dowe argues that ambition for Black women cannot be measured only by political candidacies and ascents of the political chain of power. Black women are uniquely positioned within their communities to influence politics and public policy, which stems from unique variables of socialization, gender and racial identity, and marginalization that shape the political attitudes of Black women. Thus, Dowe asserts that Black women's political ambition often manifests outside formal politics, in activism and community building, a process that is linked to a wider radical vision.

Over the course of more than twenty years, James D. Richardson and his wife, Lori, retraced the steps of his ancestor, George Richardson (1824-1911), across nine states, uncovering letters, diaries, and more memoirs hidden away. Their journey brought them to the brink of the racial divide in America, revealing how his great-great-grandfather Richardson played a role in the Underground Railroad, served as a chaplain to a Black Union regiment in the Civil War, and founded a college in Texas for the formerly enslaved.

This book details the current state of men and women in the Black community as they relate to each other. It dives into the history behind the current relationship, looks at the myths and common assumptions, and gives cultural solutions to bring things back together.

Alisado. Estigmatizado. «Domado». Celebrado. Borrado. Gestionado. Apropiado. Siempre incomprendido. El pelo negro nunca es «solo pelo». Este libro trata de por qué el cabello negro es importante y de cómo puede considerarse un modelo de descolonización. A lo largo de una serie de ensayos irónicos e informados, Emma Dabiri nos lleva desde el África precolonial, pasando por el Renacimiento de Harlem, el Black Power y hasta el actual movimiento del pelo natural, la apropiación cultural y más allá.

In a series of incisive and intimate encounters Sarah Ladipo Manyika introduces some of the most distinguished Black thinkers of our times, including Nobel Laureates Toni Morrison and Wole Soyinka, and civic leaders first lady Michelle Obama and Senator Cory Booker. She searches for truth with poet Claudia Rankine and historian Henry Louis Gates, Jr. She discusses race and gender with South African filmmaker Xoliswa Sithole and American actor and playwright Anna Deavere Smith.

Renowned for his cool reason vis-à-vis the pitfalls and clichés of racial discourse, Randall Kennedy - Harvard professor of law and author - gives us a keen and shrewd analysis of the complex relationship between the first Black president and his African American constituency.

Author Thomas Healy resurrects a forgotten saga of race, capitalism, and the struggle for equality in this fascinating, forgotten story of the 1970s attempt to build a city dedicated to racial equality in the heart of “Klan Country”.

In the summer of 1860, more than 50 years after the United States legally abolished the international slave trade, 110 men, women, and children from Benin and Nigeria were brought ashore in Alabama under cover of night. They were the last recorded group of Africans deported to the United States as slaves. This book reconstructs the lives of the people in West Africa, recounts their capture and passage in the slave pen in Ouidah, and describes their experience of slavery alongside American-born enslaved men and women.