African American Spirituality

Feminism and atheism are “dirty words” that Americans across the political spectrum love to debate - and hate. Throw them into a blender and you have a toxic brew that supposedly defies decency, respectability, and Americana. Putting gender at the center of the equation, progressive “Religious Nones” of color are spearheading an anti-racist, social justice humanism that disrupts the “colorblind” ethos of European American atheist and humanist agendas, which focus principally on church-state separation. 

Benjamin Tucker Tanner (1835-1923) was an editor, historian, and prominent theologian of his time who founded The Christian Recorder, an early African American newspaper. In his 1895 book The Color of Solomon, he contends that King Solomon of the Bible did not belong to the white race.  

The Holy Bible is full of Bible characters whose sufferings often mirror those of modern readers. Using Bible stories and over 50 Bible personages, the author shows the human aspects of suffering and what could be learned from the sufferings of Bible sinners and saints.

Anabeth had dreams but put them aside to marry the young pastor chosen by her parents. When she gives birth to Jessie Belle after several miscarriages, the little girl becomes her world, but status and respect means everything to Anabeth. When her daughter threatens to destroy the perfectly painted family picture that Anabeth has created, she is forced to make some choices and keep secrets that will haunt her for the rest of her life.

The abolitionist, essayist, teacher, and women’s rights activist Maria W. Stewart is thought to have been the first African American woman to raise matters of equality and justice in a US public forum, the New England Anti-Slavery Society in Boston. In her 1832 lecture, Why Sit Ye Here and Die?, she demanded equal rights for African American women while criticizing both the slavery of the South and the lack of opportunity and equality in the North. Her biblical style of oratory and fierce opposition to injustice still inspire today.

Great journeys often start with a single question. For D. K. Evans, a newly married professional in the Christian-dominated South, that question was, “Why Do I Believe in God?” That simple query led him on a years-long search to better understand the nature of religion and faith, particularly as it applies to the Black community. Evans took inspiration from John Henrik Clarke, Yosef-Ben Jochannan, Hubert Harrison, and John G. Jackson, champions of a rich Black tradition of challenging religious orthodoxy, and also from many others in his own community who had similarly come to question their core religious beliefs.

No Justice is the harrowing story of Robbie Tolan, who early on one New Year's Eve morning, found himself being rushed to the hospital. A White police officer had shot him in the chest after mistakenly accusing him of stealing his own car...while in his own driveway.

First published in 1997, 

Little X chronicles the multigenerational experience of Tate's family, who broke from the traditional Black church in the 1950s to join the radical Nation of Islam, then struggled to remain intact through disillusionment, shifting loyalties, and forays into Orthodox Islam. 

Little X offers a rare glimpse into the everyday experience of the Nation of Islam and into a little-understood part of America's history and heritage.

Tired of being bullied? Are you faced with seemingly insurmountable obstacles? David was, too, and you can learn from his experience. The Bible tells the story of David and Goliath, which, though it occurred thousands of years ago, still has important lessons for us today. David was the prototypical underdog. This book breaks down David's strategies, gives real-world examples of their applications, and offers guidance on how to use David's successful underdog strategies in your own life.

The Princess and the Prophet tells the story of the Black Broadway performer who, among the world of Arabian acrobats and equestrians, Muslim fakirs, and Wild West shows, discovered in Islam a greater measure of freedom and dignity, and a rebuttal to the racism and parochialism of white America.

Four women. African-American, white, rich, poor. They seemingly have nothing in common. Yet every day they face the complex realities of twenty-first-century urban life as they try to balance their needs with their belief in God.

Before Harriet Tubman or Martin Luther King was identified with Moses, African Americans identified those who challenged racial oppression in America with Samson. In Black Samson: The Untold Story of an American Icon, Nyasha Junior and Jeremy Schipper tell the story of how this biblical character became an icon of African American literature.

Too often, all oppressed people in America are lumped together under the moniker people of color, as if each group's experience under the yoke of systemic racism has the same repercussions. But the American Descendants of Slavery (ADOS) hold a unique claim: ADOS, after all, is the only group whose ancestors were forcibly brought to America, enslaved, built much of the wealth of the country, yet continue to be excluded from the same social, political, and economic rights of other Americans. To that end, Rev. Dr. Kevin W. Cosby lays out the first theology of the ADOS movement.

Young, Gifted, and Black gives voice to the real stories of Black millennials and younger adults. If life was a race, it's assumed that every runner has a fair shot at winning. However, it's not always the case for young, gifted, and Black folks. Sheila Wise Rowe goes beyond the common narrative that focuses solely on their success or struggle. Her stories of celebration and lament point toward hope, joy, and healing. Drawing from her years of experience in counseling trauma and abuse survivors, she provides stories and tools for Black listeners of all ages and their allies.

On July 2, 1822, Denmark Vesey, a formerly enslaved man, was hanged in Charleston, South Carolina. He was convicted of plotting what might have been the largest insurrection against slaveholders in US history. Witnesses claimed that Vesey appealed to numerous biblical texts to promote and justify the revolt.

Racial Justice and the Catholic Church examines the presence of racism in America from its early history through the Civil Rights Movement and the election of Barack Obama. It also explores how Catholic social teaching has been used - and not used - to promote reconciliation and justice.

This audiobook and its short, attention grabbing collection welcomes the listeners to a better understanding not only about Christianity but also more importantly about the Caribbean people. Who is the Caribbean person? What is the impact of Christianity to the Caribbean history? These are just two of the many questions that this audiobook will answer and clarify for the listeners.

What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community's fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States.

Josiah Henson was born into slavery in Maryland in 1789, and although he endured incredible cruelty and abuse in the years that followed, he was eventually able to earn enough money to purchase his freedom. In fact, he made multiple such attempts, but those efforts were thwarted by swindles and broken deals, and Henson was forced to plot a dangerous escape instead. Under the continual threat of recapture, he, his wife, and their four children made their way north to Canada, where Henson threw himself to the ground, overwhelmed with joy and relief.