African War History

A powerful wartime saga recounting the extraordinary story of the 761st Tank Battalion, the first all-Black armored unit to see combat in World War II.

Slave narratives are extremely rare. Of the 100 or so of these testimonies that survive, a mere handful are first-person accounts by slaves who ran away and freed themselves. Now two newly uncovered narratives, and the biographies of the men who wrote them, join that exclusive group.

Twelve Years a Slave is the autobiographical account of Solomon Northup, an African American who was born free in New York in the early 1800s. In 1841, Solomon Northup was captured and forced into slavery for a period of twelve years. Northup's account is detailed in its account of life on a cotton and sugar plantation and the daily routine of slave life during the first part of the 19th century.

America after the Civil War was a land of shattered promises and entrenched hatreds. In the explosive South, danger took many forms: white extremists loyal to a defeated world terrorized former slaves, while in the halls of government, bitter and byzantine political warfare raged between Republicans and Democrats.

Against the backdrop of bloody battles and political maneuvering, thousands of African Americans spent the Civil War trying to hold their families together. Whether enslaved or free, they strove not only to survive but also to cultivate bonds of family, friendship, and community. This moving book illuminates that struggle through the letters exchanged by African Americans before, during, and just after the war.

Dos manuscritos completos en un audiolibro: Historia Afroamericana y Revolución Haitiana. La historia de los Afroamericanos es una larga crónica de eventos trágicos. Aquellos que tuvieron el coraje de rebelarse en contra de esta crueldad del sistema y de esta opresión eran normalmente brutalmente asesinados por este motivo. Este hecho ha creado una larga tradición de atrevidos líderes y seguidores que han sido los verdaderos motores de la evolución del pensamiento en los Estados Unidos de América.

In The Accident of Color, Daniel Brook journeys to 19th-century New Orleans and Charleston and introduces us to cosmopolitan residents who elude the racial categories the rest of America takes for granted. Before the Civil War, these free, openly mixed-race urbanites enjoyed some rights of citizenship and the privileges of wealth and social status. But after Emancipation, as former slaves move to assert their rights, the black-white binary that rules the rest of the nation begins to intrude.

The 27th United States Colored Troops (USCT), composed largely of free black Ohio men, served in the Union army from April 1864 to September 1865 in Virginia and North Carolina. It was the first time most members of the unit had traveled so far from home. The men faced daily battles against racism and inferior treatment, training, and supplies. They suffered from the physical difficulties of military life, the horrors of warfare, and homesickness and worried about loved ones left at home without financial support.

After World War I, black Americans fervently hoped for a new epoch of peace, prosperity, and equality. Black soldiers believed their participation in the fight to make the world safe for democracy finally earned them rights they had been promised since the close of the Civil War. Instead, an unprecedented wave of anti-black riots and lynchings swept the country. From April to November of 1919, the racial unrest rolled across the South into the North and the Midwest, even to the nation's capital. Red Summer is the first narrative history about this epic encounter.

New York Times best-selling author Walter Dean Myers and renowned filmmaker Bill Miles deftly tell the true story of the unsung American heroes of the 369th Infantry Regiment of World War I in The Harlem Hellfighters: When Pride Met Courage. At a time of widespread bigotry and racism, the African American soldiers of the 369th Infantry Regiment put their lives on the line in the name of democracy.

There have been numerous books about the why, when, and where of slavery in America, but there is a dearth of material exposing what slavery was actually like. In The Great Stain, researcher Noel Rae frames firsthand accounts from former slaves, slave owners, and even African slavers. Rae exposes the commerce and culture of slavery, not only from an economic or moral standpoint but also through multitudinous perspectives within it: a young girl is beaten after being accused of stealing a piece of candy, a slave ship's surgeon recounts brutal treatment and squalid conditions.

On a hot day in July 1919, five black youths went swimming in Lake Michigan, unintentionally floating close to the white beach. An angry white man began throwing stones at the boys, striking and killing one. Racial conflict on the beach erupted into days of urban violence that shook the city of Chicago to its foundations. This mesmerizing narrative draws on contemporary accounts as it traces the roots of the explosion that had been building for decades in race relations, politics, business, and clashes of culture.

With an executive order from President Franklin Roosevelt in 1941, the United States Marine Corps - the last all-white branch of the U.S. military - was forced to begin recruiting and enlisting African Americans. The first black recruits received basic training at the segregated Camp Montford Point, adjacent to Camp Lejeune, near Jacksonville, North Carolina.

Nothing but Freedom examines the aftermath of emancipation in the South and the restructuring of society by which the former slaves gained, beyond their freedom, a new relation to the land they worked on, to the men they worked for, and to the government they lived under. Taking a comparative approach, Eric Foner examines Reconstruction in the southern states against the experience of Haiti, where a violent slave revolt was followed by the establishment of an undemocratic government.

In the South of the 1890s, Booker T. Washington stood as the often controversial personification of the aspirations of the Black masses. The Civil War had ended, casting uneducated Blacks adrift or, equally tenuous, creating a class of sharecroppers still dependent on the whims of their former owners. Black Reconstruction, for all its outward trimming, had failed to deliver its promised economic and political empowerment.

When John Brown decided to raid the federal armory in Harper's Ferry as the starting point of his intended liberation effort in the South, some closest to him thought it was unnecessary and dangerous. Frederick Douglass, a pioneering abolitionist, refused Brown's invitation to join him in Virginia, believing that the raid on the armory was a suicide mission. Yet in front of Douglass, "Emperor" Shields Green, a fugitive from South Carolina, accepted John Brown's invitation. When the raid failed, Emperor was captured with the rest of Brown's surviving men and hanged on December 16, 1859.

The story of slavery in America is not over. It lives on in how we speak to one another, in how we treat one another, in how our societies are organised. In Giving a Damn, the legal scholar Patricia Williams finds that when you begin to unpick current debates around immigration, freedom of speech, the culture wars and wall-building, beneath them lies the unexamined history of enslavement in the West. Our ability to dehumanise one another can be traced all the way from the plantation to the US president’s Twitter account.

A fascinating account by an eyewitness of the formation and heroic deeds of the first black regiment in the civil war.

This riveting biography of a Massachusetts slave boy who fought in the Revolutionary War illuminates race relations in the Northern colonies, early battles of the revolution, and the experiences of Black soldiers on both sides of the conflict.

Ersula J. Ore scrutinizes the civic roots of lynching, the relationship between lynching and white constitutionalism, and contemporary manifestations of lynching discourse and logic today. From the 1880s onward, lynchings, she finds, manifested a violent form of symbolic action that called a national public into existence, denoted citizenship, and upheld political community.