America Religions Religion

In Sacred Scripture, Sacred War, James Byrd offers the first comprehensive analysis of how American revolutionaries defended their patriotic convictions through scripture. Byrd shows that the Bible was a key text of the American Revolution. Indeed, many colonists saw the Bible as primarily a book about war. They viewed God as not merely sanctioning violence but actively participating in combat, playing a decisive role on the battlefield.

Brilliantly wresting meaning from the historical, social and religious strands of his story, Carroll illuminates the Church's transformation from reactionary monolith to an institution in which the deepest aspects of faith are being called into question. Carroll reveals his own story--as a Catholic boy in the 1940s and '50s, as a seminarian and priest in the crucible of the 1960s and early '70s, and as a committed but questioning Catholic today--with an emotional impact reminiscent of his An American Requiem.

Polygamous wives were participants in a controversial and very public religious practice that violated most 19th-century social and religious rules of a monogamous America. Harline considers the questions: Were these women content with their sacrifice? Did the benefits of polygamous marriage for the Mormons outweigh the human toll it required and the embarrassment it continues to bring?

The current controversy over teaching evolution in the public schools has grabbed front-page headlines and topped news broadcasts all across the United States. In the Beginning investigates the movement that has ignited debate in state legislatures and at school board meetings. Reaching back to the origins of antievolutionism in the 1920s, and continuing to the promotion of intelligent design today, Michael Lienesch skillfully analyzes one of the most formidable political movements of the 20th century.

As Christy's students are preparing for a school play, she reveals her dream to act on stage. Little does she know that Dr. MacNeill's aunt is the artistic director of the Knoxville Theater. Before long, just as Christy is about to debut on stage, several mysterious incidents threaten both her dreams and her pride.

Turn Your Radio On tells the fascinating stories behind gospel music's most unforgettable songs, including "Amazing Grace", "The Battle Hymn of the Republic", "He Touched Me", "I'll Fly Away", "Were You There?" and many more.

On a hot and dusty December day in 1980, the bodies of four American women - three of them Catholic nuns - were pulled from a hastily dug grave in a field outside San Salvador. They had been murdered two nights before by the US-trained El Salvadoran military. News of the killing shocked the American public and set off a decade of debate over Cold War policy in Latin America. The women themselves became symbols and martyrs, shorn of context and background.

At the beginning of the 16th century, a religious revolution shattered the outward appearance of conformity among Europe's Roman Catholics...a conformity that had been the basis of Western European unity for over a thousand years. Why did it happen? In this brilliant history, Professor Mosse exposes the crisis of the Papacy in preceeding centuries and shows how the need for reform was continually being delayed until it was simply too late.

Illuminati, which means "enlightened ones", refers to numerous organizations that are purported to belong to various secret societies around the world. They conspire to control world affairs by masterminding events and planting agents in government and corporations in order to gain political power and influence, which is part of their mission to establish a New World Order.

On May 17th, 1968, a group of Catholic antiwar activists burst into a draft board in suburban Baltimore, stole hundreds of Selective Service records (which they called "death certificates"), and burned the documents in a fire fueled by homemade napalm. The bold actions of the ''Catonsville Nine'' quickly became international news and captured headlines throughout the summer and fall of 1968 when the activists, defended by radical attorney William Kunstler, were tried in federal court.

This magisterial work (winner of the National Jewish Book Award and other honors) chronicles the 350-year history of the Jewish religion in America. Tracing American Judaism from its origins in the colonial era through the present day, Jonathan Sarna explores the ways in which Judaism adapted in this new context. How did American culture - predominantly Protestant and overwhelmingly capitalist - affect Jewish religion and culture?

The struggle within American Christianity, Garry Wills argues, now and throughout our country's history, is between the head and the heart: between reason and emotion, Enlightenment and Evangelism. Why has this been so? How has the tension between the two poles played out, and with what consequences, over the past 400 years? How "Christian" is America, after all? Wills brings a lifetime's worth of thought about these questions to bear on a magnificent historical reckoning.

During the mid-19th century, a quarter of a million travelers - men, women, and children - followed the "road across the plains" to gold rush California. This magnificent chronicle - the second installment of Will Bagley's sweeping Overland West series - captures the danger, excitement, and heartbreak of America's first great rush for riches and its enduring consequences.

On Palm Sunday 1964, at the Second Presbyterian Church in Memphis, a group of black and white students began a "kneel-in" to protest the church's policy of segregation, a protest that would continue in one form or another for more than a year and eventually force the church to open its doors to black worshippers. In The Last Segregated Hour, Stephen Haynes tells the story of this dramatic yet little studied tactic which was the strategy of choice for bringing attention to segregationist policies in Southern churches.

This is a story of power, set against Puritan America and the English Civil War. Williams's interactions with King James, Francis Bacon, Oliver Cromwell, and his mentor Edward Coke set his course, but his fundamental ideas came to fruition in America, as Williams, though a Puritan, collided with John Winthrop's vision of his "City upon a Hill."

Religion and America in the 17th century through today, with 139 things to learn and more!

Where did the ideas come from that became the cornerstone of American democracy? Not only the erudite Thomas Jefferson, the wily and elusive Ben Franklin, and the underappreciated Thomas Paine, but also Ethan Allen, the hero of the Green Mountain Boys, and Thomas Young, the forgotten Founder who kicked off the Boston Tea Party. These radicals who founded America set their sights on a revolution of the mind. Derided as "infidels" and "atheists" in their own time, they wanted to liberate us not just from one king but from the tyranny of supernatural religion.

This small audiobook contains the remarkable recollections of Kehr Singh who was the first person from India to bring the teachings of Radhasoami Satsang Beas to America in the early part of the 20th century. Because of his influence, the Great Master, Sawan Singh, became known and hundreds and eventually thousands came to be initiated into surat shabd yoga. Also contained within this audiobook are excerpts from Professor Andrea Diem-Lane's pioneering work on the early history of Radhasoami and Sant Mat in America and how it influenced several new religions.

Turning to the Old Testament, John MacArthur presents the simple truth of God's word: his blessing has always had conditions. MacArthur calls the Nation to turn back to God by showing us how we can become a nation that is once again blessed by God.

This dissertation is an effort to think through the complexities of how African American literature interacts with what I am terming the notion of uncalling made visible by the heterodox Christianities that fall out of the scope of the Black. In other words, I analyze Black religiosity as an enactment of radical Black collectivity in counterdistinction to a politics of recognition. I argue it is this figure of the uncalled, operating out of heterodox Black religiosities, that can offer an alternative model for liberation and healing that is not bound up in outward cries for recognition.