America Religions Religion

"With humor and lyrical grace," Kathleen Norris meditates on a place in the American landscape that is at once desolate and sublime, harsh, and forgiving, steeped in history and myth (San Francisco Chronicle). A combination of reporting and reflection, Dakota reminds us that wherever we go, we chart our own spiritual geography.

Tracing the migrations of the Denisovans and their interbreeding with Neanderthals and early human populations in Asia, Europe, Australia, and the Americas, Andrew Collins and Greg Little explore how the new mental capabilities of the Denisovan-Neanderthal and Denisovan-human hybrids greatly accelerated the flowering of human civilization over 40,000 years ago. They show how the Denisovans displayed sophisticated advances, including precision-machined stone tools and jewelry, tailored clothing, celestially-aligned architecture, and horse domestication.

In this groundbreaking new book, acclaimed researcher and author George Barna identifies, describes, and analyzes seven major "faith tribes" in America - documenting who they are, what they believe, how they vote, and what they are passionate about. Barna provides helpful insight into how these groups influence our economy, politics, and values - and what their potential is to change America.

This is a story of power, set against Puritan America and the English Civil War. Williams's interactions with King James, Francis Bacon, Oliver Cromwell, and his mentor Edward Coke set his course, but his fundamental ideas came to fruition in America, as Williams, though a Puritan, collided with John Winthrop's vision of his "City upon a Hill."

In the early 19th century, many Americans were looking for an alternative to the Puritanism that had been the foundation of the new country. Amid the fervor of the religious revival known as the Second Great Awakening, John Humphrey Noyes, a spirited but socially awkward young man, attracted a group of devoted followers with his fiery sermons about creating Jesus' millennial kingdom here on Earth.

In 1830, a young seer and sometime treasure hunter named Joseph Smith began organizing adherents into a new religious community that would come to be called the Church of Jesus Christ of Latter-day Saints (and known informally as the Mormons). One of the nascent faith’s early initiates was a twenty-three-year-old Ohio farmer named Parley Pratt, the distant grandfather of Republican presidential candidate Mitt Romney. In The Mormon People, religious historian Matthew Bowman peels back the curtain on more than 180 years of Mormon history and doctrine.

In this taut inquiry, Posner digs deep into the radical history of the religious right to reveal how issues of race and xenophobia have always been at the movement’s core, and how religion often cloaked anxieties about perceived threats to a white, Christian America. Fueled by an antidemocratic impulse, and united by this narrative of reverse victimization, the religious right and the alt-right support a common agenda.

A self-proclaimed skeptic, the food writer dismissed rumors of a mischievous resident poltergeist named Lucy when he moved in, but he quickly found himself at a loss to explain the disembodied footsteps and mysterious odors that seemed to plague the old house. Soon, he was talking to neighbors and fellow homeowners, and it seemed that everyone had stories of strange events and supernatural occurrences in their own dwellings. As a result, David set out to document and research these reports...

The massacre at Mountain Meadows on September 11, 1857, was the single most violent attack on a wagon train in the 30-year history of the Oregon and California trails. Yet it has been all but forgotten. Will Bagley's Blood of the Prophets is an award-winning, riveting account of the attack on the Baker-Fancher wagon train by Mormons in the local militia and a few Paiute Indians.

The Scofield Reference Bible was the product of Dispensationalism, which offered a new way of reading the Bible, one that focused attention squarely on the end-times. That scripture would later become a core text of America's white Christian nationalism. In The Americanization of the Apocalypse Donald Harman Akenson examines the creation and spread of Dispensationalism.

What if the present cultural setback is really a divine setup for a spiritual comeback? Ungodly forces have devastated American culture. The family of faith is feeling intimidated and fearful. Worse, many of us think that nothing can be done about it—that society will inevitably get worse. Actor, producer, and conservative activist Kirk Cameron says this hopelessness is completely misplaced. God has given His faithful followers a birthright of courage. If we choose to live in this bravery, we will realign the nation with Christian values.

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers - mainly young women - suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work.

In 1979 the Sacred Congregation for the Doctrine of the Faith withdrew Hans Kung's missio canonica. Pope Paul VI approved the censure saying, "We are obligated to declare that in his writings he fell short of integrity and the truth of the Catholic faith." Through a 1980 agreement with the Vatican, Kung is now permitted to teach, but only under secular auspices. In this acclaimed Modern Library Chronicle, Kung examines the Catholic Church through its many reformations, focusing on the people and events...

"Candy Jones" was the stage name of Jessica Wilcox who became famous as a model and "pinup girl" in the early 1940s. Her story seems too bizarre to be true. One of America's most famous models, brainwashed by the CIA? Yes, it is another example of truth being stranger than fiction. The story begins with Candy's wedding to Long John Nebel, New York's most successful radio talk-show host. During the wedding, and regularly thereafter, Candy's personality would seem to shift. She would suddenly change from her affable, self-effacing self to a brusque, aggressive "stranger".

In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation.

The history of the United States displays an uncanny pattern: At moments of crisis, when the odds against success seem overwhelming and disaster looks imminent, fate intervenes to provide deliverance and progress. Historians may categorize these incidents as happy accidents, callous crimes, or the products of brilliant leadership, but the most notable leaders of the past 400 years have identified this good fortune as something else - a reflection of divine providence.

In 1967, Dr. Martin Luther King, Jr., isolated himself from the demands of the civil rights movement, rented a house in Jamaica with no telephone, and labored over his final manuscript. In this prophetic work, which was unavailable for more than 10 years, he lays out his thoughts, plans, and dreams for America's future, including the need for better jobs, higher wages, decent housing, and quality education. With a universal message of hope that continues to resonate, King demanded an end to global suffering.

The racialized and exoticized cult of Voodoo occupies a central place in the popular image of the Crescent City. But as Kodi A. Roberts argues in Voodoo and Power, the religion was not a monolithic tradition handed down from African ancestors to their American-born descendants. Instead, a much more complicated patchwork of influences created New Orleans Voodoo, allowing it to move across boundaries of race, class, and gender.

In 1955, fourteen-year-old Emmett Till was lynched. That remains an undisputed fact of the case that ignited a flame within the Civil Rights Movement that has yet to be extinguished. Yet the rest of the details surrounding the event remain distorted by time and too many tellings. What does justice mean in the resolution of a cold case spanning nearly seven decades?