America Religions Religion

Welcome to the Myrtles, the most haunted house in America. In this spine-tingling chronicle, Frances tells the story of how she was drawn to this former plantation mansion, its bone-chilling history, and the incredible encounters of the ghostly kind she had that forever changed her beliefs about the supernatural - and just may change yours.

America’s Choice asks, “What is the greatest challenge facing our society today?” The economy, national security, immigration, gun control, poverty, racism, crime, national pandemics, climate change? While each of these is a valid concern and deserves attention, none of them strikes at the heart of our greatest challenge, namely, finding a way to build stronger homes and in the process bringing about a return to family, God, and moral values. To put our prime focus on challenges other than these is to strike at the leaves, not the root of the problem.

The 1920s are famous as the golden age of jazz and glamour, but it was also an era of fevered yearning for communion with the spirit world, after the loss of tens of millions in the First World War and the Spanish-flu epidemic. A desperate search for reunion with dead loved ones precipitated a tidal wave of self-proclaimed psychics - and, as reputable media sought stories on occult phenomena, mediums became celebrities.

"With humor and lyrical grace," Kathleen Norris meditates on a place in the American landscape that is at once desolate and sublime, harsh, and forgiving, steeped in history and myth (San Francisco Chronicle). A combination of reporting and reflection, Dakota reminds us that wherever we go, we chart our own spiritual geography.

The American political scene today is poisonously divided, and the vast majority of white evangelicals plays a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power.

Six Women of Salem is the first work to use the lives of a select number of representative women as a microcosm to illuminate the larger crisis of the Salem witch trials. By the end of the trials, beyond the 20 who were executed and the five who perished in prison, 207 individuals had been accused, 74 had been "afflicted", 32 had officially accused their fellow neighbors, and 255 ordinary people had been inexorably drawn into that ruinous and murderous vortex, and this doesn't include the religious, judicial, and governmental leaders.

For perspective on our own times and how we got here, it helps to listen to wise guides from other eras. In An Infinite Fountain of Light, the renowned American historian George Marsden illuminates the landscape with wisdom from one such mentor: Jonathan Edwards. Drawing on his deep expertise on Edwards and American culture, Marsden explains where Edwards stood within his historical context and sets forth key points of his complex thought.

In March 1997, 39 people in Rancho Santa Fe, California, ritually terminated their lives. To outsiders, it was a mass suicide. To insiders, it was a graduation. Benjamin Zeller not only explores the question of why the members of Heaven's Gate committed ritual suicides, but interrogates the origin and evolution of the religion, its appeal, and its practices. By tracking the development of the history, social structure, and worldview of Heaven's Gate, Zeller shows that the movement was both a reflection and a microcosm of larger American culture.

Forged during the tumultuous but triumphant postwar years when America came of age as a world power, The Irony of American History is more relevant now than ever before. Cited by politicians as diverse as Hillary Clinton and John McCain, Niebuhr's masterpiece on the incongruity between personal ideals and political reality is both an indictment of American moral complacency and a warning against the arrogance of virtue.

Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements.

In 1993, David Koresh and a band of heavily armed evangelical Christians took on the might of the US government. A two-month siege of their compound in Waco, Texas, ended in a firefight that killed seventy-six, including twenty-five children. America is still picking up the pieces, and we still haven't heard the full story.

Cyrus Teed was a charismatic and controversial guru who at the age of thirty had been "illuminated" by an angel in his electro-alchemical laboratory. At the turn of the 20th century, surrounded by the marvels of the Second Industrial Revolution, he proclaimed himself a prophet and led 200 people out of Chicago and into a new age. Or so he promised.

In the aftermath of World War II, the United States stood at a precipice. The forces of modernity unleashed by the war had led to astonishing advances in daily life, but technology and mass culture also threatened to erode the country's traditional moral character. As award-winning historian George M. Marsden explains in The Twilight of the American Enlightenment, postwar Americans looked to the country's secular liberalelites for guidance in this precarious time, but these intellectuals proved unable to articulate a coherent common cause by which America could chart its course.

The Divinity School Address was delivered by Emerson to the graduating class of Harvard Divinity School in Cambridge, Massachusetts, on July 15, 1838. At the time, the Harvard community was strongly Unitarian, and Emerson's argument for a more transcendental view of God and faith was seen as radical, and touched off a great controversy.

Scientology is one of the wealthiest and most powerful new religions to emerge in the past century. To its detractors, L. Ron Hubbard's space-age mysticism is a moneymaking scam and sinister brainwashing cult. But to its adherents, it is humanity's brightest hope. Few religious movements have been subject to public scrutiny like Scientology, yet much of what is written about the church is sensationalist and inaccurate.

We Are Legion, For We Are Many shatters the paradigm by soberly and frighteningly exposing how, before and after the presidency of Donald Trump, the United States was—and now is again—on an intentional trajectory to fulfill the occult aspirations of dark dominions during the Hebrew year 5785 (2024-2025). While the United States is considered the most technologically advanced nation in the world, spiritual regression abounds.

Here is the compelling narrative of the founding of America, told from a perspective that few people have ever heard. That perspective is the Sermon on the Mount. America's currency declares, "in God we trust". But did the American colonists truly trust in God in the founding of the United States? The product of nine years of research, this new work challenges much of what most of us learned in school about the founding of America and the American Revolution. Bercot's well-documented findings will surprise many people.

In this taut inquiry, Posner digs deep into the radical history of the religious right to reveal how issues of race and xenophobia have always been at the movement’s core, and how religion often cloaked anxieties about perceived threats to a white, Christian America. Fueled by an antidemocratic impulse, and united by this narrative of reverse victimization, the religious right and the alt-right support a common agenda.

Does Jesus Really Love Me?: A Gay Christian's Pilgrimage in Search of God in America is part memoir and part investigative analysis that explores the explosive and confusing intersection of faith, politics, and sexuality in Christian America. The quest to find an answer is at the heart of Does Jesus Really Love Me? - a personal journey of belief, an investigation, and a portrait of a faith and a nation at odds by award-winning reporter Jeff Chu.

Know thyself and thy father god Allah. The genealogy of Jesus with 18 years of the events, life works, and teachings in India, Europe, and Africa. These events occurred before he was 30 years of age. These secret lessons are for all of those who love Jesus and desire to know about his life works and teachings. Dear listeners, do not falsely use these lessons. They are for good, peace, and happiness for all those that love Jesus.