America Religions Religion

In the middle of the Ozzie and Harriet 1950s, the birth control pill became available and a maverick psychoanalytic institute, the Sullivan Institute for Research in Psychoanalysis, opened its doors in New York City. Its founders wanted to start a revolution, one grounded in ideals of creative expression, sexual liberation, and freedom from societal norms, and the revolution needed to begin at home.

Most histories of the Cherokee nation focus on its encounters with Europeans, its conflicts with the U.S. government, and its expulsion from its lands during the Trail of Tears. This work, however, traces the origins of the Cherokee people to the third century B.C.E. and follows their migrations through the Americas to their homeland in the lower Appalachian Mountains.

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

Towards the 17th century, the Puritan-raised George Fox became increasingly discouraged by the worsening moral conditions of society. George was unable to fill the spiritual void inside of him, until one day, he discovered his inner "Light". Next came the godly visions. George began to preach about the "true" Word of God, and soon, amassed a following - the Religious Society of Friends, later known as the "Quakers".

Explore the realm of North Americas elusive beings, in Monsters and Us; Revealing the Mysteries of Cryptids in North America. This book guides listeners through the woods of the Pacific Northwest and the foggy marshes of the South on a captivating adventure delving into the origins of entities such as Bigfoot, the Skunk Ape and the Wendigo.

The history of the United States displays an uncanny pattern: At moments of crisis, when the odds against success seem overwhelming and disaster looks imminent, fate intervenes to provide deliverance and progress. Historians may categorize these incidents as happy accidents, callous crimes, or the products of brilliant leadership, but the most notable leaders of the past 400 years have identified this good fortune as something else - a reflection of divine providence.

In 1765, 11 years before composing the Declaration of Independence, Thomas Jefferson bought a Qur'an. This marked only the beginning of his lifelong interest in Islam, and he would go on to acquire numerous books on Middle Eastern languages, history, and travel, taking extensive notes on Islam as it relates to English common law. Jefferson sought to understand Islam notwithstanding his personal disdain for the faith, a sentiment prevalent among his Protestant contemporaries in England and America.

Willie Johnson. Granddaughter of a slave. Rejected by her father. Sold by her mother. Abused by her husband. How did a biracial woman become accepted to preach revivals in the Deep South and coast to coast during segregation and the Civil Rights movement. Listen to Through the Waters and learn how to rise above your obstacles from the inspiring life and ministry of Willie Johnson.

On December 1, 1955, Rosa Parks refused to move to the back of a city bus in Montgomery, Alabama. She was not trying to start a movement. She was simply tired of the social injustice. Yet her simple act of courage started a chain of events that forever shaped the landscape of American race relations. Now, decades after her quiet defiance inspired the modern civil rights movement, Mrs. Parks' own words tell of her courageous life, her passion for freedom and equality, and her strong faith.

In 1968, at the climax of the '60s, Os Guinness visited the United States for the first time. There he was struck by an impression he’d already felt in England and elsewhere: Beneath all the idealism and struggle for freedom was a growing disillusionment and loss of meaning. “Underneath the efforts of a generation”, he wrote, “lay dust”. Even more troubling, Christians seemed uninformed about the cultural shifts and ill-equipped to respond. Guinness took on these concerns by writing his first book, The Dust of Death.

Is America still the greatest country on earth? How does God see it? In America's Coming Judgment, Thomas J. Hughes examines the United States in the light of scripture. What he finds is ominous. In the Bible, God made promises to nations as well as to people. He rewards godly behavior. But when a nation intentionally turns away from him, when it harms the vulnerable, and when it mocks his standards of right and wrong, he promises another kind of response - judgment. Has America gone too far? Is there still hope? In this riveting volume, Thomas J. Hughes explains the purposes of God's judgment, and how it applies to the United States.

In 2009, the Good News Club came to the public elementary school where journalist Katherine Stewart sent her children. The Club, which is sponsored by the Child Evangelism Fellowship, bills itself as an after-school program of "Bible study." But Stewart soon discovered that the Club's real mission is to convert children to fundamentalist Christianity and encourage them to proselytize to their "unchurched" peers, all the while promoting the natural but false impression among the children that its activities are endorsed by the school.

The way most people think about religion and politics is only loosely linked to empirical reality, argues Ryan P. Burge in 20 Myths about Religion and Politics in America. Instead, our thinking is based on anecdotes, a quick scan of news headlines, or worse, flat-out lies told by voices trying to push a religious or political agenda on a distracted public.

Haroon Moghul was thrust into the spotlight after 9/11, becoming an undergraduate leader at New York University's Islamic Center and forced into appearances everywhere: on TV, before interfaith audiences, in print. Moghul was becoming a prominent voice for American Muslims even as he struggled with his relationship to Islam. In high school he was barely a believer and entirely convinced he was going to hell. He sometimes drank. He didn't pray regularly. All he wanted was a girlfriend. But as he discovered, it wasn't so easy to leave religion behind.

The prophets of old were not easy to listen to because they did not flatter. They did not cajole. They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning.

In The American Puritans, Dustin Benge and Nate Pickowicz tell the story of the first hundred years of Reformed Protestantism in New England through the lives of nine key figures: William Bradford, John Winthrop, John Cotton, Thomas Hooker, Thomas Shepard, Anne Bradstreet, John Eliot, Samuel Willard, and Cotton Mather. Here is sympathetic yet informed history, a book that corrects many myths and half-truths told about the American Puritans while inspiring a current generation of Christians to let their light shine before men.

Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements.

“When the odds were stacked against us - and there have been many times when the great experiment we call America could have and should have failed - did God intervene to save us?” That question, posed by authors Chris and Ted Stewart, is the foundation for this remarkable book. And the examples they cite provide compelling evidence that the hand of Providence has indeed preserved the United States of America on multiple occasions.

Brilliantly wresting meaning from the historical, social and religious strands of his story, Carroll illuminates the Church's transformation from reactionary monolith to an institution in which the deepest aspects of faith are being called into question. Carroll reveals his own story--as a Catholic boy in the 1940s and '50s, as a seminarian and priest in the crucible of the 1960s and early '70s, and as a committed but questioning Catholic today--with an emotional impact reminiscent of his An American Requiem.

The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious "nones" also say that they used to belong to a religion but no longer do. These are the nonverts: think "converts," but from having religion to having none. There are currently about fifty-nine million of them in the United States.