American Doctrines

In one of the most timely political books in years, Gail Collins declares that "what happens in Texas doesn't stay in Texas anymore." Gail Collins's fascination with Texas began rather abruptly in that distant spring of 2009 when she heard Governor Rick Perry - back to the wall, boots to the ground - address a Tea Party rally full of passionate Texans who seemed to be interested in seceding from the Union. "How long had this been going on?" she wondered, on behalf of the rest of the nation. "Was it something that we said?"

Since the end of the second World War, the United States has sunk hundreds of billions of dollars into foreign economies in the hope that its investments would help remake the world in its own image - or, at the very least, make the world "safe for democracy." So far, the returns have been disappointing, to say the least. Pushing for fair and free elections in undemocratic countries has added to the casualty count, rather than taken away from it, and trying to eliminate corruption entirely has precluded the elimination of some of the worst forms of corruption.

America is at a crossroads. We are alienated from civic engagement, and our democracy is in doubt. Yet there is a new energy in the air. Young people are again taking up the role they've often held: as leaders of change, demanding a better future, wielding their votes to uphold democracy and lead the country forward. Enter Generation Citizen, an organization dedicated to empowering youth through revitalizing civics education across America.

In the history of American politics, there are few stories as enigmatic as that of Alexander Hamilton and James Madison's bitterly personal falling out. Together they helped bring the Constitution into being, yet soon after the new republic was born, they broke over the meaning of its founding document. Hamilton emphasized economic growth; Madison the importance of republican principles. Author Jay Cost is the first to argue that both men were right - and that their quarrel reveals a fundamental paradox at the heart of the American experiment.

The American way - independence, entrepreneurialism, liberty - has been under assault for decades. The cultural foundations of the United States and its institutions are devolving along the line of some futuristic apocalyptic novel and producing social, moral, and economic dry rot that can lead only to chaos and ruin. Attacks on individuality, freedom, and personal responsibility for most of the last century have resulted, as Alexis de Tocqueville once predicted, in a gradual degradation of the people and the descent into slavery of once-free people.

For much of American history, evangelicalism was aligned with progressive political causes: nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.

"Now, do not misunderstand me, America is great. But we are fed up with being over-taxed and over-regulated. We are tired of being told how much salt to put on our food, what kind of cars we can drive, what kinds of guns we can own, what kind of prayers we are allowed to say and where we can say them, what we are allowed to do to elect political candidates, what kind of energy we can use, what doctor we can see. What kind of nation are we becoming? I fear it's the very kind the Colonists fought against."

A Ruling Class have emerged in America against the hopes and designs of our Founding Fathers. Over the last hundred years, they have rejected the Constitution and expanded their own power, slowly at first and now rapidly. These people believe their actions are justified, because they think they are smarter than the rest of us - so smart they can run our lives better than we can.

Beginning with the debate between Thomas Jefferson and Alexander Hamilton over the future of the nation and continuing through the Civil War, the New Deal, the Reagan Revolution, and Obama and the Tea Party, many pols have asked, "What would the founders do?" instead of "What is the common good today?" Recently both the right and the left have used the founders to sort through such issues as voting rights, campaign finance, free speech, gun control, taxes, and war and peace.

The first European settlers saw America as a paradise regained. The continent seemed to offer a God-given opportunity to start again and build the perfect community. Those messianic days are gone. But as Alex Krieger argues in City on a Hill, any attempt at deep understanding of how the country has developed must recognize the persistent and dramatic consequences of utopian dreaming. Even as ideals have changed, idealism itself has for better and worse shaped our world of bricks and mortar, macadam, parks, and farmland.

The framers of the Constitution battled over it. Lawmakers have tried to amend or abolish it more than 700 times. To this day, millions of voters, and even members of Congress, misunderstand how it works. It deepens our national divide and distorts the core democratic principles of political equality and majority rule. How can we tolerate the Electoral College when every vote does not count the same, and the candidate who gets the most votes can lose?

Ethical leadership, steeped in integrity and fairness, matters. The future of our nation and our world depends upon the quality of America's character. In this uncompromising, absorbing look at our government and society today, Jill Long Thompson persuasively argues that we all have a meaningful role to play in shaping America's character and future. The citizenry, as well as their elected officials, are responsible for protecting fairness of participation and integrity in elections, as well as in the adoption and execution of laws.

Millions of American families have turned to The Book of Virtues and The Moral Compass by William J. Bennett for moral guidance in troubled times. Our Sacred Honor offers inspiration and instruction as well -- this time of a particularly American sort.

This book examines the prospects for ideas from the American Left in the Biden administration.

In Grace Canceled, popular talk radio host and political activist Dana Loesch confronts the Left's zero-tolerance, accept-no-apologies ethos with a powerful call for a return to core American principles of grace, redemption, justice, and empathy. Diving deep into recent cases where public and private figures were shamed, fired, or boycotted for social missteps, Loesch shows us how the politics of outrage is fueling the breakdown of the American community. How do we find common ground without compromising?

In The Politics of Petulance Alan Wolfe argues the core of our problem isn't Trump himself - it's that we are mired in an age of political immaturity. That immaturity is not grounded in any one ideology, nor is it a function of age or education. In 2016, many Americans were offered tantalizingly simple answers to complicated problems, and, like children being offered a lunch of Pop Rocks and Coke, they reflexively - and mindlessly - accepted. The good news is that we've been here before. Wolfe reminds us that we know how to grow up and face down Trump and other demagogues.

Prominent liberals support a whole litany of policies and principles: progressive taxes, affirmative action, greater regulation of corporations, raising the inheritance tax, strict environmental regulations, children’s rights, consumer rights, and more. But do they actually live by these beliefs?

The 2016 election is conservatives' last, best chance to take back the country. So how can they win? The answer, conservative columnist and analyst Ed Morrissey says, depends on seven battleground counties in swing states Republicans must win. Each county pulled for Obama in one or both of the last two elections, but after eight years of misadventures under the Obama administration, the door is open for Republicans to win them - and the presidency - once again, making a decisive mandate against progressivism for the generation to come.

Rosenthal suggests that right-wing populism is a protean force whose prime mover is the resentment felt toward perceived elites, and whose abiding feature is its ideological flexibility, which now takes the form of xenophobic nationalism. In 2016, American right-wing populists migrated from the free marketeering Tea Party to Donald Trump's "hard hat," anti-immigrant, America-First nationalism. This was the most important single factor in Trump's electoral victory.

In this provocative book, Mugambi Jouet describes why Americans are far more divided than other Westerners over basic issues, including wealth inequality, health care, climate change, evolution, gender roles, abortion, gay rights, sex, gun control, mass incarceration, the death penalty, torture, human rights, and war.