American Indian

In 1673 the first European explorers to travel down the Mississippi River spot on the high, sheer bluffs the painting of a huge, winged monster. Where does it come from? Why did somebody take the trouble and risk to paint it on the bluff face? The Indians told them the terrifying story of a man-eating, dragon-like creature, and the brave chief who killed it.

In the summer of 1846, the Army of the West marched through Santa Fe, en route to invade and occupy the Western territories claimed by Mexico. Fueled by the new ideology of “Manifest Destiny,” this land grab would lead to a decades-long battle between the United States and the Navajos, the fiercely resistant rulers of a huge swath of mountainous desert wilderness.

Charles Alexander Eastman (1858-1939) was a mixed-blood Sioux. He became one of the best known Indians of his time, receiving a bachelor of science degree from Dartmouth in 1887 and a medical degree from Boston University three years later.

In the early 1920s, members of the Osage Nation and others began to turn up dead, and in many cases, the proceeds of oil revenue owned by these people passed to white “Guardians” appointed by the federal government. By 1925, at least 24 Osage had died in unexplained circumstances, and some accounts suggest that the actual number may have been over 100. Local law enforcement seemed unable (or perhaps unwilling) to investigate effectively, and it was left to a small bureau in Washington to undertake their first homicide investigation.

The Indian Removal Act of 1830 was the culmination of the United States' policy to force native populations to relocate west of the Mississippi River. The most well-known episode in the eviction of American Indians was the "Trail of Tears" along which Southeastern Indians were driven from their homes in Georgia, Alabama, and Mississippi, to reservations in present-day Oklahoma. But the struggle in the South was part of a wider story that reaches back in time to the War of 1812, back through many states and into the lives of so many tribes who were also forced to depart from their homes.

When 16-year-old Mytrae Meliana and her family emigrate from India to the US, she is determined to avoid the arranged marriage her family expects her to have, and to create her own destiny. But when she falls in love with an American man, her family drags the talented graduate student back to India and keeps her hostage.

It’s 1753, and troubling news comes to Russell’s Ridge. Susanna Russell longs to escape her valley home. When war breaks out, she gets her wish to study in fabulous Williamsburg. But she realizes she’s lost something important along the way. Something - and someone. James Paxton is studying for the ministry. But when violence threatens the valley, his path becomes clouded. What is God’s will for his life? The answer is alarming - and impossible.

Why seek outside answers when you already possess the resources and power you need? Noted Native American speaker turned author D. J. Eagle Bear Vanas uses wisdom from his Odawa Indian roots and his path as an officer in the US Air Force and later as an entrepreneur to interweave the Native tradition of storytelling with practical key bits of knowledge to live and learn by. By following Vanas’s direction, you can develop your talent and ability to better serve and defend others.

On a hot summer day in 1876, George Armstrong Custer led the Seventh Cavalry to the most famous defeat in U.S. military history. Outnumbered and exhausted, the Seventh Cavalry lost more than half of its 400 men, and every soldier under Custer's direct command was killed. It's easy to understand why this tremendous defeat shocked the American public at the time. But with Custerology, Michael A. Elliott tackles the far more complicated question of why the battle still haunts the American imagination today.

Although many Americans consider the establishment of the colonies as the birth of this country, in fact early America existed long before the arrival of the Europeans. From coast to coast, Native Americans had created enduring cultures, and the subsequent European invasion remade much of the land and society. In New Worlds for All, Colin G. Calloway explores the unique and vibrant new cultures that Indians and Europeans forged together in early America.

The book is a history of the Western frontier at the end of the US Civil War. It covers the Sioux war that broke out in the Great Lakes region in detail, exploring the roots and results of the conflict.

As an Indian American in the US, you may often face challenges pertaining to how to exist in "modern" society, while adhering to what may feel like "old-world," or traditional principles, and values. You yearn to exist in both worlds while remaining financially savvy, enjoying a comfortable lifestyle, protecting your family, and investing in their future.

In Brethren by Nature, Margaret Ellen Newell reveals a little-known aspect of American history: English colonists in New England enslaved thousands of Indians. Massachusetts became the first English colony to legalize slavery in 1641, and the colonists' desire for slaves shaped the major New England Indian wars, including the Pequot War of 1637, King Philip's War of 1675-76, and the northeastern Wabanaki conflicts of 1676-1749.

On the world maps common in America, the Western Hemisphere lies front and center, while the Indian Ocean region all but disappears. This convention reveals the geopolitical focus of the now-departed 20th century, but in the 21st century, that focus will fundamentally change. In this pivotal examination of the countries known as “Monsoon Asia”—which include India, Pakistan, China, Indonesia, Burma, Oman, Sri Lanka, Bangladesh, and Tanzania—best-selling author Robert D. Kaplan explains how crucial this dynamic area has become to American power.

In this provocative reinterpretation of one of the best-known events in American history, Woody Holton shows that when Thomas Jefferson, George Washington, and other elite Virginians joined their peers from other colonies in declaring independence from Britain, they acted partly in response to grassroots rebellions against their own rule.

Growing up in Montana, Chris La Tray always identified as Indian. Despite the fact that his father fiercely denied any connection, he found Indigenous people alluring, often recalling his grandmother's consistent mention of their Chippewa heritage. When La Tray attended his grandfather's funeral as a young man, he finally found himself surrounded by relatives who obviously were Indigenous. "Who were they?" he wondered, and "Why was I never allowed to know them?"

First published in 1984, Robert Utley's The Indian Frontier of the American West, 1846-1890, is considered a classic for both students and scholars. For this revision, Utley includes scholarship and research that has become available in recent years.

The Natchez Indians: A History to 1735 is the story of the Natchez Indians as revealed through accounts of Spanish, English, and French explorers, missionaries, soldiers, and colonists, and in the archaeological record. Because of their strategic location on the Mississippi River, the Natchez Indians played a crucial part in the European struggle for control of the Lower Mississippi Valley.

An Indian American immigrant who grew up in white Southern culture, Prasanta Verma names and sheds light on the realities of ethnic loneliness. She unpacks the exhausting effects of cultural isolation, the dynamics of marginalization, and the weight of being other. In the midst of disconnection and erasure, she points to the longing to belong, the need to share our stories, and the hope of finding safe friendships and community. Our places of exile can become places where we find belonging—to ourselves, to others, and to God.

Our buildings are making us sick. Our homes, offices, factories, and dormitories are, in some sense, fresh parasites on the sacred Earth, Nahasdzáán. In search of a better way, author Jim Kristofic journeys across the Southwest to apprentice with architects and builders who know how to make buildings that will take care of us. This is where he meets the House Gods who are building to the sun so that we can live on Earth. Forever.