American Religion

Sammy Ikua Gachagua had lost his father to AIDS, his mother to abandonment, and his home to poverty. By age ten, he was living in a shack with seven other children and very little food. He entered Tumaini Children's Home seeing it as a miracle with three meals a day, a bed to sleep in, and clothes on his back. When Claire Diaz-Ortiz arrived in Kenya at the end of an around-the-world journey, she decided to stay the night, climb Mt. Kenya, then head back home to Maine.

In Letters to an American Christian, Bruce Riley Ashford, author of One Nation Under God, addresses overarching issues of the relationship of Christianity and politics, speaks to the way historic Christian belief informs specific hot-button political issues, and challenges listeners to take seriously both our heavenly and earthly citizenships. Written as a series of letters to "Christian" - a young college student who is a new believer - Letters to an American Christian will help every listener think about how Christianity informs what it means to be an American.

In this book, Aaron Nowell, a lifelong Christian who spent four months in AA, explains why it has been more effective as of late in helping its members find healing than the church. By comparing these two institutions that are never compared, Aaron not only brings to light their similarities but also brings to light some areas of the church that need to be improved for it to again be the place of healing it once was.

Essential listening for understanding the development of religious thought in America...or for just hearing a rousing good sermon! Dynamic performances bring these classic pieces of Americana to life!

The true-life story of the woman whose life sentence for nonviolent drug trafficking was commuted by President Donald Trump thanks to the efforts of Kim Kardashian West - an inspiring memoir of faith, hope, mercy, and gratitude.

This dissertation is an effort to think through the complexities of how African American literature interacts with what I am terming the notion of uncalling made visible by the heterodox Christianities that fall out of the scope of the Black. In other words, I analyze Black religiosity as an enactment of radical Black collectivity in counterdistinction to a politics of recognition. I argue it is this figure of the uncalled, operating out of heterodox Black religiosities, that can offer an alternative model for liberation and healing that is not bound up in outward cries for recognition.

In the United States, to be a Black American is to be a Black Christian. And there’s something to this assumption in that the vast majority of African Americans are Christian. However, in recent years a growing number of African Americans have said they claim no particular religious affiliation—they are Black “nones.” And of these Black “nones,” the most public and vocal are those who claim to be humanists.

Americans long viewed the world as a realm of suffering heathens whose lands and lives needed their intervention to flourish. The term "heathen" fell out of common use by the early 1900s, leading some to imagine that racial categories had replaced religious differences. But the ideas underlying the figure of the heathen did not disappear. Heathen reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.

The indigenous peoples of the Americas have widespread beliefs related to personal guardian spirits. Natives believe that for any success in life there must be protection by a supernatural power. And, in this, they are absolutely correct. The Natives deified guardian spirits since ancient times; and, as it turned out, not in vain because they are directly related to people, to their psyche. All the guardian spirits of the ancient Natives were part of nature.

The story is about a gossipy woman finding out that being a "good Christian" is indeed a 24 hour job.

At the age of eight, Chad Gibbs attended his first Southeastern Conference football game. Since then he has been in a constant battle to not let his love of all things pigskin consume him. As a Christian, Gibbs knows he cannot serve two masters, but at times his faith is overwhelmed by his fanaticism. He is not alone. In 2008 over six million people attended an SEC football game.

Shay Tolliver has a world of her own intertwined with close friends located near and far. Terrell Fletcher moved to Arizona three years ago from Detroit, Michigan. But only a year and a half ago, he relocated to Lake Havasu City where Shay lives. They connect with one another through a social website for all types of people named Sexy Elite. Terrell reaches out to Shay one day and they find out they have more in common than meets the eye ordinarily.

On a Sunday in May 2008, an F5 tornado hit the town of Parkersburg, Iowa, killing eight people and destroying 250 homes and businesses within a span of 34 seconds. The next day, Parkersburg's beloved football coach, Ed Thomas, made a stunning prediction: "God willing, we will play our first home game here on this field this season."

Explore las vibrantes culturas mágicas populares y su historia, tradiciones y creencias. ¿Alguna vez ha sentido curiosidad por los distintos rituales y tradiciones mágicas que se practican en diferentes partes del mundo? ¿Alguna vez se ha sentido confundido acerca de la diferencia entre la magia Wicca y el paganismo nórdico? ¿Es su objetivo aprender rituales y prácticas mágicas tal y como se enseñaban en diversas culturas?

Excavating her Catholic family’s entanglements with race and racism from the time they immigrated to America to the present, Maureen O’Connell traces, by implication, how the larger Catholic population became White and why, despite the tenets of their faith, so many White Catholics have lukewarm commitments to racial justice.

What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community's fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States.

The Olmec people are widely recognized as the first major civilization of Mexico and are thus generally regarded as the mother civilization of Mesoamerica, making them the people from which all subsequent Mesoamerican cultures derived. Learn about the Olmec, Mayans, Aztecs, and other Mesoamerican cultures in this audiobook

Noll demonstrates how supporters and opponents of slavery and segregation drew equally on the Bible to justify the morality of their positions. He shows how a common evangelical heritage supported Jim Crow discrimination and contributed powerfully to the black theology of liberation preached by Martin Luther King Jr.

As Asian Americans are rising in terms of number and influence, the need for understanding their identity becomes important on academic, social, political, economic, and intellectual levels. This book is a very important book to meet the rising need that has been largely neglected in academia and in the publishing industry thus far. This book is an essential addition to all serious university libraries, public libraries, and private personal libraries of educated individuals.

From the moment Spanish conquistador Hernan Cortés first found and confronted them, the Aztecs have fascinated the world, and they continue to hold a unique place both culturally and in pop culture. Nearly 500 years after the Spanish conquered their mighty empire, the Aztecs are often remembered today for their major capital, Tenochtitlan, as well as being fierce conquerors of the Valley of Mexico who often engaged in human sacrifice rituals.