American Religion

At last - some good news for all of you. God is everywhere! God cannot be confined to any building, group, country or region. God is here now,always has been and always will be. Contrary to current belief - you don't have to wait for God to come back. You don't have to be reborn, to know God. You don't have to put on your Sunday finest to reach out to him. God is part of everything and is available constantly for you to communicate with at any time of day or night.

Even if you have tried various forms of traditional healing sessions, I deeply believe that this audiobook will assist you on healing your lost soul, aching heart, and physical body pain and will also help you to have deep understanding on how to help and live with someone who is going through a predicament through the Native American healing powers.

Racial Justice and the Catholic Church examines the presence of racism in America from its early history through the Civil Rights Movement and the election of Barack Obama. It also explores how Catholic social teaching has been used - and not used - to promote reconciliation and justice.

An Indian American immigrant who grew up in white Southern culture, Prasanta Verma names and sheds light on the realities of ethnic loneliness. She unpacks the exhausting effects of cultural isolation, the dynamics of marginalization, and the weight of being other. In the midst of disconnection and erasure, she points to the longing to belong, the need to share our stories, and the hope of finding safe friendships and community. Our places of exile can become places where we find belonging—to ourselves, to others, and to God.

A groundbreaking look at the strange friendship between George Whitefield and Benjamin Franklin, who together defined what it means to be an American. They were the most famous men in America. They came from separate countries, followed different philosophies, and led dissimilar lives. But they were fast friends. No two people did more to shape America in the mid-1700s.

Inspired by real-life characters and events, Willa Cather’s historical novel follows the committed efforts of two friends, Bishop Jean Marie Latour and Father Joseph Vaillant, to establish a diocese in the newly acquired US territory of New Mexico. Their arduous and picaresque journey is set against a gorgeous landscape of mesas, canyons, and arroyos inhabited by the Pueblo, Hopi, and Navajo people, the place becoming almost another character itself.

Intimate and honest essays on motherhood, marriage, love, and acceptance. Brown White Black is a portrait of Nishta J. Mehra's family: her wife, who is White; her adopted child, Shiv, who is Black; and their experiences dealing with America's rigid ideas of race, gender, and sexuality. Her clear-eyed and incisive writing on her family's daily struggle to make space for themselves amid racial intolerance and stereotypes personalizes some of America's most fraught issues.

Reinhold Niebuhr (1892-1971) was an inner-city pastor, ethics professor, and author of the famous Serenity Prayer. Time magazine's March 8, 1948, cover story called him "the greatest Protestant theologian in America since Jonathan Edwards". Cited as an influence by public figures ranging from Billy Graham to Barack Obama, Niebuhr was described by historian Arthur Schlesinger Jr. as "the most influential American theologian of the 20th century".

Great Catholics were crucial to America's founding, but they were downgraded by most historians who never spoke their names. End of problem - thanks to an independent historian, Dan LeRoy, who gets right to the point.

Segundo Villanueva was born in 1927 in a tiny farming village perched in the Andes; when he was seventeen, his father was murdered and Segundo was left with little more than a Bible as his inheritance. This Bible launched Segundo on a lifelong obsession to find the true message of God contained in its pages. He found himself looking for answers outside the Catholic Church, whose hierarchy and colonial roots embodied the gaping social and racial inequities of Peruvian society.

Benjamin Franklin: Cultural Protestant follows Franklin's remarkable career through the lens of the trends and innovations that the Protestant Reformation started (both directly and indirectly) almost two centuries earlier. His work as a printer, civic reformer, institution builder, scientist, inventor, writer, self-help dispenser, politician, and statesmen was deeply rooted in the culture and outlook that Protestantism nurtured.

Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.

This is the American autobiography of a Yogi. The superb, exciting, powerful story of one man's struggle and joy in following one of the greatest Himalayan yogis of the century.

Like many who will pick up this book, I am a believer in Jesus Christ. I grew up and currently participate in the American Church scene. I have been to churches in shopping plazas, historic towns, major metropolitan areas, suburbs, cultural hubs, bilingual demographics, and much more. While each has its virtues, singing with their own cadence and tempo, it is always the same tune.

This dissertation is an effort to think through the complexities of how African American literature interacts with what I am terming the notion of uncalling made visible by the heterodox Christianities that fall out of the scope of the Black. In other words, I analyze Black religiosity as an enactment of radical Black collectivity in counterdistinction to a politics of recognition. I argue it is this figure of the uncalled, operating out of heterodox Black religiosities, that can offer an alternative model for liberation and healing that is not bound up in outward cries for recognition.

In Letters to an American Christian, Bruce Riley Ashford, author of One Nation Under God, addresses overarching issues of the relationship of Christianity and politics, speaks to the way historic Christian belief informs specific hot-button political issues, and challenges listeners to take seriously both our heavenly and earthly citizenships. Written as a series of letters to "Christian" - a young college student who is a new believer - Letters to an American Christian will help every listener think about how Christianity informs what it means to be an American.

Shaku's eminently reasonable worldview and his skillful exposition of a truly universal definition of divinity and its inevitable necessity are both compelling and difficult to refute. In particular, this collection of discourses probes deeply and revealingly into the fundamental questions that occupy the minds of believers and unbelievers alike: why men cultivate religion in the first place and what the secret of its persistent vitality is.

In the fifteen masterful stories that make up this collection, Jai Chakrabarti crosses continents and cultures to explore what it means to cultivate a family today, across borders, religions, and race.

As Asian Americans are rising in terms of number and influence, the need for understanding their identity becomes important on academic, social, political, economic, and intellectual levels. This book is a very important book to meet the rising need that has been largely neglected in academia and in the publishing industry thus far. This book is an essential addition to all serious university libraries, public libraries, and private personal libraries of educated individuals.

In the aftermath of World War II, the United States stood at a precipice. The forces of modernity unleashed by the war had led to astonishing advances in daily life, but technology and mass culture also threatened to erode the country's traditional moral character. As award-winning historian George M. Marsden explains in The Twilight of the American Enlightenment, postwar Americans looked to the country's secular liberalelites for guidance in this precarious time, but these intellectuals proved unable to articulate a coherent common cause by which America could chart its course.