American Religion

Volume 12, Part 2 is a selection from the "Books of Poetry and Wisdom" in the Old Testament, from the Unabridged Contemporary English Version Translation of the Holy Bible. Part 2 consists of the Book of Psalms.

Roman Catholic sisters first traveled to the American West as providers of social services, education, and medical assistance. In Across God’s Frontiers, Anne M. Butler traces the ways in which sisters challenged and reconfigured contemporary ideas about women, work, religion, and the West; moreover, she demonstrates how religious life became a vehicle for increasing women’s agency and power.

In This Earthly Frame, David Sehat describes the making of American secularism through its most prominent proponents and most significant detractors. He shows how its foundations were laid in the US Constitution and how it fully emerged only in the 20th century.

Far from carrying out its biblical mandate to be a terror to evildoers, civil government in America has increasingly become a terror to its law-abiding citizens. R. J. Rushdoony’s essays seem even more timely today as we are witnessing a staggering display of state intrusion into every area of life. This is the outcome of humanistic thinking. It is the end result of political salvation as both left and right continue to practice the belief that we can somehow get better - or less - government by way of politics.

In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims' definition of liberty was, in practice, very narrow.

With high expectations, Vanguards of a Missionary Uprising calls on Christian African-American students to step forward and lead a new international missionary movement. Celebrating their leadership potential, a veteran urban missionary makes this positive challenge from Jesus Christ's Great Commission in the Bible.

Deep Conviction features four ordinary Americans who put their reputations and livelihoods at risk as they fought to protect their first amendment right to live their personal beliefs. Though these individuals couldn’t be more different, they share a similar conviction and determination, and the principles of religious freedom apply equally to all of them.

Excavating her Catholic family’s entanglements with race and racism from the time they immigrated to America to the present, Maureen O’Connell traces, by implication, how the larger Catholic population became White and why, despite the tenets of their faith, so many White Catholics have lukewarm commitments to racial justice.

Barbara Kreiger's intriguing narrative presents the account of Clorinda Minor, a charismatic American Christian woman whose belief in the second coming prompted her to leave a comfortable life in Philadelphia in 1851 and take up agriculture in Palestine.

Sammy Ikua Gachagua had lost his father to AIDS, his mother to abandonment, and his home to poverty. By age ten, he was living in a shack with seven other children and very little food. He entered Tumaini Children's Home seeing it as a miracle with three meals a day, a bed to sleep in, and clothes on his back. When Claire Diaz-Ortiz arrived in Kenya at the end of an around-the-world journey, she decided to stay the night, climb Mt. Kenya, then head back home to Maine.

Bestselling Christian author Michael Phillips believes that the United States is on a collision course toward a new civil war. But a different kind of war. An ideological civil war, growing out of the erosion of virtues that have been the strength of the nation’s relational, spiritual, and ethical fabric for over two hundred years. When this war breaks out, it will cause more chaos and division even than that caused by the political strife of the past two decades. Institutions, families, and churches will be split in ways we cannot yet envision.

For Black Catholic women and girls, embracing the celibate religious state constituted a radical act of resistance to white supremacy and the sexual terrorism built into chattel slavery and segregation. Williams shows how Black sisters—such as Sister Mary Antona Ebo, who was the only Black member of the inaugural delegation of Catholic sisters to travel to Selma, Alabama, and join the Black voting rights marches of 1965—were pioneering religious leaders, educators, healthcare professionals, desegregation foot soldiers, Black Power activists, and womanist theologians.

This is a comprehensive and well-researched paper that should encourage those working to preserve marriage as an institution that strengthens our society. The paper on marriage written by Alan Wisdom titled, "Is Marriage Worth Defending," has been on my own interest-screen since January, 2011. This likeable and readable paper of some note and considerable interest on the subject of traditional marriage, with a section on Gay Marriage, was originally produced in 2009 by Institute on Religion and Democracy.

Scholars and popular authors regularly claim that Christianity, at least orthodox Christianity, has fostered oppression and intolerance. A common narrative is that liberty and equality have been advanced primarily when America's leaders embrace progressive manifestations of religion or reject faith altogether. This book demonstrates that Christianity is responsible for advancing liberty and equality for all citizens.

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Mainstream perceptions about what it means to be Buddhist in America often whitewash and invisibilize the diverse, inclusive, and intersectional communities that lie at the heart of American Buddhism. Be the Refuge is both critique and celebration, calling out the erasure of Asian-American Buddhists while uplifting the complexity and nuance of their authentic stories and vital, thriving communities. Drawn from in-depth interviews with a pan-ethnic, pan-Buddhist group, Be the Refuge is the first book to center young Asian-American Buddhists' own voices.

In Speaking with the Dead in Early America, historian Erik R. Seeman undertakes a 300-year history of Protestant communication with the dead. Seeman chronicles the story of Protestants' relationships with the deceased from Elizabethan England to puritan New England and then on through the American Enlightenment into the middle of the nineteenth century with the explosion of interest in Spiritualism. He brings together a wide range of sources to uncover the beliefs and practices of both ordinary people, especially women, and religious leaders.

The American dream is alive and well in this memoir of a Muslim immigrant from India who arrived planning to start a business, working so hard toward his personal goals that he even pumped gas and sold vacuum cleaners door to door. Victor Begg successfully built a thriving, regional chain of furniture stores. Along the way, he discovered that America’s greatest promise lies in building healthy communities with our neighbors.

From colonial times into the 20th century, our laws and court cases ignored atheism, assuming that all good Americans were religious. Only in the 20th century, with the passage of laws allowing for conscientious objection to war, did nonbelief enter debates about religious liberty. Still, today every one of the 20 states has God written into its constitution. God is everywhere in American public life. R. Laurence Moore and Isaac Kramnick explore both God's omnipresence and the dramatic rise in nonbelievers that has led to an "atheist awakening" intent on holding the country to its secular principles.

The racialized and exoticized cult of Voodoo occupies a central place in the popular image of the Crescent City. But as Kodi A. Roberts argues in Voodoo and Power, the religion was not a monolithic tradition handed down from African ancestors to their American-born descendants. Instead, a much more complicated patchwork of influences created New Orleans Voodoo, allowing it to move across boundaries of race, class, and gender.