American Religion

Long before he was considered a top prospective presidential candidate for 2012, Governor Tim Pawlenty had already earned legendary status in conservative circles. In his hard-left-leaning home state of Minnesota, the man known as "T-Paw" somehow erased a $4.8-billion budget deficit while simultaneously reforming health care, creating jobs, improving education, and supporting renewable energy reform—all without raising taxes. In Courage to Stand, Pawlenty reveals for the first time how he found the resolve to get the job done.

The struggle within American Christianity, Garry Wills argues, now and throughout our country's history, is between the head and the heart: between reason and emotion, Enlightenment and Evangelism. Why has this been so? How has the tension between the two poles played out, and with what consequences, over the past 400 years? How "Christian" is America, after all? Wills brings a lifetime's worth of thought about these questions to bear on a magnificent historical reckoning.

At last - some good news for all of you. God is everywhere! God cannot be confined to any building, group, country or region. God is here now,always has been and always will be. Contrary to current belief - you don't have to wait for God to come back. You don't have to be reborn, to know God. You don't have to put on your Sunday finest to reach out to him. God is part of everything and is available constantly for you to communicate with at any time of day or night.

Since men and women in battle not only face the prospect of their own deaths but also must fashion a moral rationale for killing, the battlefield is often a place of tremendous religious transformation. Do men and women at war revert to the faith of their youth or do they gravitate to the spirituality around them? Do they lose all faith in the face of horror, or do they piece together an informal faith that simply gets them through the fight?

In this compelling new book, Brian O’Neel tells the stories of martyrs associated with North America. Some are from other countries and died in their attempts to spread the faith on this continent. Some were born on this continent but died doing missionary work in other lands. Some were individual martyrs, and some were part of a heroic group. Some were “white martyrs” who, although they did not shed their blood for the faith, suffered much for the spread of their faith.

Explore las vibrantes culturas mágicas populares y su historia, tradiciones y creencias. ¿Alguna vez ha sentido curiosidad por los distintos rituales y tradiciones mágicas que se practican en diferentes partes del mundo? ¿Alguna vez se ha sentido confundido acerca de la diferencia entre la magia Wicca y el paganismo nórdico? ¿Es su objetivo aprender rituales y prácticas mágicas tal y como se enseñaban en diversas culturas?

Professor and former missionary Matthew Bennett inspects the American evangelical home. Perhaps, like him, you love evangelical doctrine, love the community in which you’ve been spiritually nurtured, and want to see it again become a thriving, hospitable environment for guests. But perhaps, also like Bennett, you think the home needs some touching up before this can be true. In this book, with insights from Lesslie Newbigin, Bennett helps listeners inspect the American evangelical house through the eyes of a missionary.

With the rise of Trumpism, the American evangelical movement has more political influence than ever—yet at the same time, people are leaving Christianity in record numbers. Why are so many people walking away from the right-wing religion they were raised in, and what are they doing to overcome the past? Writer and podcaster Blake Chastain is uniquely positioned to understand this phenomenon. Raised evangelical, he went to a Christian college intending to become a pastor—until he found himself unable to reconcile his faith with the prejudice and even abuse he saw being done in God’s name.

Entonces este libro es para usted. Aquí nos centramos en las tradiciones de una espiritualidad que existe desde hace nada menos que 100.000 años, popularizada hoy en día como chamanismo moderno.

Dreamwalkers are those rare few who are led by the spirit, have shed the yoke of desire, and have discarded the need for material gain and all evidence of negative thought. Freed from personal goals, they travel the path of knowledge and go where the spirit of truth leads them. Brian Many Heart—a student of Chippewa shaman No-Eyes—teaches Mary Summer Rain the magic and power of the Dreamwalker. In this third volume of the No-Eyes tetralogy, Summer Rain and Many Heart explore the realms of the spirit under the close scrutiny of No-Eyes.

Bestselling author and ghost historian MJ Wayland explores America's haunted heritage. As well as visiting some of the most famous ghost cases of the time, the author also uncovers ghost stories that have never seen print in over a hundred and fifty years!

Shaku's eminently reasonable worldview and his skillful exposition of a truly universal definition of divinity and its inevitable necessity are both compelling and difficult to refute. In particular, this collection of discourses probes deeply and revealingly into the fundamental questions that occupy the minds of believers and unbelievers alike: why men cultivate religion in the first place and what the secret of its persistent vitality is.  

Elizabeth Green Townsend has a current novel: My King Jesus which involves her life's story and, the work God has called her to do. Elizabeth maintains it was ordained by God for her to proclaim, the good news of the gospel of her Lord in Savior Jesus Christ, to all mankind in the earth. Having been exposed to the hurting and suffering in our world and nation, she continues to write novels that will inspire and warn of the coming events before the return of Jesus.

The United States is in the middle of an unprecedented spiritual, technological, demographic, political and social transformation—moving from an older, mostly white, mostly Protestant, religion-friendly society to a younger diverse, multiethnic, pluralistic culture, where no one faith group will have the advantage. At the same time, millions of Americans are abandoning organized religion altogether in favor of disorganized disbelief. Reorganized Religion is an in-depth and critical look at why people are leaving American churches and what we lose as a society as it continues.

Like many who will pick up this book, I am a believer in Jesus Christ. I grew up and currently participate in the American Church scene. I have been to churches in shopping plazas, historic towns, major metropolitan areas, suburbs, cultural hubs, bilingual demographics, and much more. While each has its virtues, singing with their own cadence and tempo, it is always the same tune.

This dissertation is an effort to think through the complexities of how African American literature interacts with what I am terming the notion of uncalling made visible by the heterodox Christianities that fall out of the scope of the Black. In other words, I analyze Black religiosity as an enactment of radical Black collectivity in counterdistinction to a politics of recognition. I argue it is this figure of the uncalled, operating out of heterodox Black religiosities, that can offer an alternative model for liberation and healing that is not bound up in outward cries for recognition.

In the United States, to be a Black American is to be a Black Christian. And there’s something to this assumption in that the vast majority of African Americans are Christian. However, in recent years a growing number of African Americans have said they claim no particular religious affiliation—they are Black “nones.” And of these Black “nones,” the most public and vocal are those who claim to be humanists.

Barbara Kreiger's intriguing narrative presents the account of Clorinda Minor, a charismatic American Christian woman whose belief in the second coming prompted her to leave a comfortable life in Philadelphia in 1851 and take up agriculture in Palestine. 

This book draws on case material from Yale Professor, Sister Janet Ruffing's experience with directees and students for many years as well as postmodern understandings of the narrative-creating self.

In this book, Aaron Nowell, a lifelong Christian who spent four months in AA, explains why it has been more effective as of late in helping its members find healing than the church. By comparing these two institutions that are never compared, Aaron not only brings to light their similarities but also brings to light some areas of the church that need to be improved for it to again be the place of healing it once was.