Ancient Archeology

Since the Victorian period, it has been understood that the story of Noah, iconic in the Book of Genesis, and a central motif in Judaism, Christianity and Islam, derives from a much older story that existed centuries before in ancient Babylon. But the relationship between the Babylonian and biblical traditions was shrouded in mystery. Then, in 2009, Irving Finkel, a curator at the British Museum and a world authority on ancient Mesopotamia, found himself playing detective.

The Ancient Dead Sea Scrolls speak about a mysterious 364-day solar calendar used by the ancients from the time of Creation to about 170 BC. In the second century BC, it was replaced with a lunar calendar by corrupt Jewish priests. Today we know this corrupt lunar calendar as the modern Jewish calendar. In this book we will learn about God’s original solar calendar and discover what prophecies it reveals. Most Christians know that the Jewish festivals teach prophecy. Festivals like Passover, teach about the First Coming of the Messiah.

George Smith (1840-1876) was an English archaeologist and Assyriologist who first discovered and translated the Epic of Gilgamesh, one of the most ancient works of literature. The Babylonian account was similar to the biblical account of the Flood in Genesis. Smith discovered many more tablet fragments of the flood story, and published his work in "The Chaldean Account of Genesis".

The Minoan-Mycenaean Empire is one of the most compelling of the lost civilizations, so how does an advanced civilization vanish as if into thin air? This kingdom wasn’t limited to Greece and its Mediterranean tributaries, the Mycenaean Empire of Greek gods extended around the world, even into the Americas. Their technology included analog computers, humanoid robots, talking oracles, flying machines, transparent windows, hot and cold running water, flushing toilets, sewer systems, loose-stone pyramids that pulled water out of the air, and transcontinental ships with voice navigation.

The two great Persian invasions of Greece, in 490 and 480-79 B.C., both repulsed by the Greeks, provide our best opportunity for understanding the interplay of religion and history in ancient Greece on a large scale. Using the Histories of Herodotus as well as other historical and archaeological sources, Jon Mikalson shows how the Greeks practiced their religion at this pivotal moment in their history.