Ancient Greek Authors

The Enchiridion or Handbook of Epictetus is a short manual of Stoic ethical advice compiled by Arrian, a 2nd-century disciple of the Greek philosopher Epictetus. Although the content is mostly derived from the Discourses of Epictetus, it is not a summary of the Discourses but rather a compilation of practical precepts. Eschewing metaphysics, Arrian focuses his attention on Epictetus's work applying philosophy to daily life. The book is thus a manual to show the way to achieve mental freedom and happiness in all circumstances.

Gaius Musonius Rufus was a Roman Stoic philosopher of the first century AD. He has been referred to as the Roman Socrates and is also remembered for being the teacher of Epictetus. He taught philosophy in Rome during the reign of Nero and so was sent into exile in 65 AD, returning to Rome only under Galba. Twenty-one of his lectures survive together with a few fragmentary notes from others, all of which are contained in this narration.

Skylar, Mason, and the other descendants embark a deadly quest to the underworld to confront the evil Hades, who has been plotting to kill off the descendants of all the gods. On this journey, they soon discover that the ancient gods are not dead as once believed but are held captive in a secret location. In order to save the world from destruction at the hands of Hephaestus, the descendants must set out on a crusade to rescue the gods.

A mysterious stranger enters Skylar's inner circle, throwing her life out of balance. As secrets are revealed, she learns of the New Olympus- a dwelling for the descendants of the Gods. The Grand family must strive to work together with these descendants to discover the key to their rescue from the clutches of the growing evil vultures of Hades. As the threat increases, Skylar must learn to control her newfound powers before it's too late.

Of Leisure only survives in a fragmentary state. The work concerns the rational use of spare time, whereby one can still actively aid humankind by engaging in wider questions about nature and the universe. The text begins mid-sentence, and ends rather abruptly. In the Codex Ambrosianus (the main source for Seneca's essays) it is simply tacked onto the end of De Vita Beata suggesting a scribe missed a page or two.