Ancient Religion History

True Werewolves of History uses archival chronicles and new research to bring to life the stories of 100 werewolves. This unique tour-de-force focuses on real tales of werewolves (not to mention "werebears,” “werejaguars” and others) from throughout the world and across the centuries. You'll find them all in this volume for your delectation and enlightenment.

Here Come the Romans is a progressive survey on the historical influence of Rome and how it influenced the times, events, customs, religious institutions, and specifically the life of Jesus, the Jewish people, and the New Testament. Its progressive style guides the listener through a 675 year period of selected history to educate how Rome fitted the biblical narrative and story. The Bible ascribes divine inspiration to the scriptures, but we often forget the human side. The birth of prophecy or all scriptures originated out of human struggles, circumstances, and situations.

What is virtue? What is moderation? What is justice? What is courage? What is good? What is piety? Socrates thought that understanding the perspectives of others on these six great questions would help him become a more excellent human being.

The Minoan-Mycenaean Empire is one of the most compelling of the lost civilizations, so how does an advanced civilization vanish as if into thin air? This kingdom wasn’t limited to Greece and its Mediterranean tributaries, the Mycenaean Empire of Greek gods extended around the world, even into the Americas. Their technology included analog computers, humanoid robots, talking oracles, flying machines, transparent windows, hot and cold running water, flushing toilets, sewer systems, loose-stone pyramids that pulled water out of the air, and transcontinental ships with voice navigation.

This amazing collection of Chinese myths will allow you to enter the Chinese mind, so you can gather secrets and wisdom from a proud and respected country.

This book will take you to an unexpected destination through the mystical and out-of-body experiences of Marilynn Hughes. In the religious history of humanity, there lies a thread of visitations that have come from otherworldly visitors. Some of them are distinctively extraterrestrial, and others only by implication. What was their purpose? What were they trying to infuse into the human experience? What type of acceleration did they hope to bring to the spiritual potential within humanity itself?

Most exopolitics books focus on the human politics of dealing with extraterrestrials, but what about the exopolitics of the aliens themselves? We treat them as enigmas as if we didn't have a clue as to their motives, but the primary extraterrestrials who colonized our entire planet thousands of years ago left a rich history of their activities and motives. We interacted with these beings, and we knew them well. Have a look at the exopolitics from the other side.

In Faithful Witness, Phil Baker explains the theology of martyrdom that developed over the first 300 years of Christianity, and why that theology proved so powerful in the early years of the faith. Why did they choose faithfulness over fear? Why did they choose dying over killing? Why did they choose self-sacrifice over revenge? Why did they have such peace and joy in the midst of unimaginable torture? By AD 313, why had roughly 10 percent of the Roman Empire’s population embraced Christianity, when it was both illegal and incredibly dangerous to do so?

The parish, the lowest level of hierarchy in the medieval church, was the shared responsibility of the laity and the clergy. Most Christians were baptized, went to confession, were married, and were buried in the parish church or churchyard; in addition, business, legal settlements, sociability, and entertainment brought people to the church, uniting secular and sacred concerns.

Cleopatra. Nefertiti. Hatshepsut. All of them are ancient Egyptian female rulers who rose above their predominantly patriarchal societies to become controllers of a great empire. Missing from this list, however, is Sobekneferu, ancient Egypt’s first female ruler. Why was the reign of this powerful woman all but forgotten? Piecing together the lost history of the first female pharaoh, Andrew Collins presents the first comprehensive biography of Sobekneferu.

Este livro lança um olhar sobre a história bíblica, mas com um foco inovador: a partir dos povos antigos que interagiram com o Povo de Deus. Eles, os "outros" das narrativas bíblicas–mesopotâmicos, egípcios, cananeus, persas, gregos e romanos–são o tema central desta obra.

The Olmec people are widely recognized as the first major civilization of Mexico and are thus generally regarded as the mother civilization of Mesoamerica, making them the people from which all subsequent Mesoamerican cultures derived. Learn about the Olmec, Mayans, Aztecs, and other Mesoamerican cultures in this audiobook

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.

Transcendence and History is an analysis of what philosopher Eric Voegelin described as “the decisive problem of philosophy”: the dilemma of the discovery of transcendent meaning and the impact of this discovery on human self-understanding. The explicit recognition and symbolization of transcendent meaning originally occurred in a few advanced civilizations worldwide during the first millennium.

On a cold, cloudy day in early February 1985, Shelley Wachsmann, then resident nautical archaeologist for the Israel Department of Antiquities and Museums, drove to Kibbutz Ginosar, an agricultural settlement near the shores of the Sea of Galilee. Two brothers, avid amateur archaeologists, had found a boat buried in the lake, its outlines revealed by receding lake waters. The boat was "possibly ancient," according to the handwritten note placed on Wachsmann's desk a day or two before.

The Council of Nicea was not clerics in a dark and ornate hall. It was brawls in churchyards; it was emperors and governors fighting to save the empire; it was political intrigue as the governments of church and state blended into a volatile stew. It was the way a fringe group of peace-loving communal worshipers of a crucified Palestinian prophet conquered the Roman Empire.

Saint Peter, also known as Peter the Apostle, was one of the main figures of the early Christian Church. He began his life as a simple fisherman who caught fish in the Sea of Galilea, but one day, this fisherman became a “fisher of men” instead. In good time, he would help to form one of the largest religious movements the world had ever known, eventually giving his life to the cause when he was sentenced to death by crucifixion. Here, in this audiobook, we discover the life of Saint Peter from beginning to end.

Il libro esamina l’applicabilità dei concetti cosmologici egizi al nostro modo moderno di comprendere la natura dell’universo, la creazione, la scienza e la filosofia. La cosmologia egizia è umanistica, coerente, globale, consistente, logica, analitica e razionale. Scopri il concetto egizio della matrice dell’energia universale e i racconti sul processo della creazione. Approfondisci le nozioni di numerologia, dualità, trinità ecc., di come l’essere umano sia legato all’universo; di consapevolezza astronomica egizia e di viaggio terreno.

The supposed collapse of Roman civilization is still lamented more than 1,500 years later - and intertwined with this idea is the notion that a fledgling religion, Christianity, went from a persecuted fringe movement to an irresistible force that toppled the empire. The intolerant zeal of Christians, wrote Edward Gibbon, swept Rome's old gods away, and with them the structures that sustained Roman society. Not so, argues Douglas Boin.

When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more than a century. Why, then, do the Temple and its ritual feature so prominently in the Mishnah? Against the view that the rabbis were reacting directly to the destruction and asserting that nothing had changed, Naftali S. Cohn argues that the memory of the Temple served a political function for the rabbis in their own time.