Anthropology Science

Der Code des Bösen. Es entlädt sich in spektakulären Verbrechen, abscheulichen Gräueltaten, Gewalt, Sadismus, Vergewaltigung, Schul-Amokläufen oder sogenannten "Familientragödien". Doch wie entsteht das Böse? Und: Existiert es in jedem von uns? Der Gerichtspsychiater Reinhard Haller hat sich auf die Suche nach den Wurzeln des Bösen begeben. Tausende Stunden saß er im Gefängnis Schwerstverbrechern gegenüber, nur mit Notizblock und Stift bewaffnet: Sexualmörder und Serienkiller, Terroristen, Räuber und Kinderschänder, alte NS-Verbrecher und junge Amokläufer.

"In formula: la geopolitica umana studia l’interazione tra collettività collocate nello spazio geografico calandosi nello sguardo altrui. Oggetto della sua analisi sono le aggregazioni umane, in ogni realizzazione storica. Tribù, póleis, comuni. Fino all’epoca corrente, dominata dagli Stati-nazione, dagli imperi. Mai i singoli individui. Tantomeno i leader. Ritenuti irrilevanti, mero prodotto della realtà che pensano di determinare. Nella migliore accezione, soggetti che incarnano lo spirito del tempo. "

Humans have used cannabis for thousands of years, since Neolithic peoples sought out its medicinal benefits. But for the past century, its use has been largely criminalized. Stigma around cannabis has made it difficult for people of all ages to get straightforward answers about how to minimize health risks related to cannabis consumption or to understand how the plant has shaped and continues to shape society today. In Weed: Cannabis Culture in the Americas, culture writer Caitlin Donohue crafts a comprehensive and thought-provoking review of cannabis in the Western Hemisphere.

Discover the fascinating details of life under the pharaohs—and their extraordinary legacy—in this comprehensive guide to Egypt's ancient civilization.

When Joe Biden attempted to compliment Barack Obama by calling him "clean and articulate", he unwittingly tapped into one of the most destructive racial stereotypes in American history. This book tells the history of the corrosive idea that whites are clean and those who are not white are dirty.

Because of rapidly aging populations, the number of people worldwide experiencing dementia is increasing and the projections are grim. Despite hundreds of millions of dollars invested in medical research, no effective treatment has been discovered for Alzheimer's disease, the most common form of dementia. The Alzheimer Conundrum exposes the predicaments embedded in current efforts to slow down or halt Alzheimer's disease through early detection of presymptomatic biological changes in healthy individuals.

From the family to the workplace to the marketplace, every facet of our lives is shaped by cooperative interactions. Yet everywhere we look, we are confronted by proof of how difficult cooperation can be - snarled traffic, polarized politics, overexploited resources, social problems that go ignored. The benefits to oneself of a free ride on the efforts of others mean that collective goals often are not met. But compared to most other species, people actually cooperate a great deal. Why is this?

Existe uma forma de leveza e de graça no simples fato de existir, que vai além das ocupações, dos sentimentos poderosos e dos engajamentos políticos. É sobre isso que este livro fala. Sobre esse pequeno plus que nos é dado a todos: O SAL DA VIDA. Nesta meditação, nesta espécie de poema em prosa em homenagem à vida, totalmente íntimo e sensorial, a renomada antropóloga Françoise Héritier vai atrás das pequenas coisas agradáveis (às vezes nem tanto) às quais aspira o mais profundo do nosso ser.

While death is a natural event, modern end-of-life experiences are shaped by new medical, demographic, and cultural trends. People who are dying are kept alive, sometimes against their will or the will of their family, with powerful medications, machines, and "heroic measures".

In The Invented State, Emily Thorson argues that a problematic and understudied aspect of political misinformation reflects widespread public misperception about what the government does. Because much of public policy is invisible to the public, there is fertile ground for false beliefs to flourish, leading to what Thorson terms the "invented state": systematic misperceptions about public policy.

人生を豊かにするための「教養入門」決定版

When the Smithsonian’s Hall of Physical Anthropology opened in 1965 it featured 160 Andean skulls affixed to a wall to visualize how the world’s human population had exploded since the birth of Christ. Through a history of Inca mummies, a preHispanic surgery called trepanation, and Andean crania like these, Empires of the Dead explains how “ancient Peruvians” became the single largest population in the Smithsonian and many other museums in Peru, the Americas, and beyond.

Arbeit ist der Kern unserer modernen Gesellschaften. Das hat die Corona-Krise eindrücklich vor Augen geführt. Doch warum überlassen wir ihr einen so großen Teil unseres Lebens? Und warum arbeiten wir immer mehr, obwohl wir so viel produzieren wie noch nie? Entspricht das unserer Natur? Warum fühlen sich dann immer mehr Menschen überlastet und ausgebrannt? James Suzman legt eine andere Geschichte der Menschheit vor, die zeigt, wie die Arbeit von uns Besitz ergreifen konnte.

An esteemed activist invites us to consider the complex idea of abolition as much more than a strategy or a set of tactics—at a deeper level, abolition is an entire political framework, culture, and orientation.

Traveling with Sugar reframes the rising diabetes epidemic as part of a 500-year-old global history of sweetness and power. Amid eerie injuries, changing bodies, amputated limbs, and untimely deaths, many people across the Caribbean and Central America simply call the affliction "sugar" - or, as some say in Belize, "traveling with sugar". A decade in the making, this audiobook unfolds as a series of cronicas - a word meaning both slow-moving story and slow-moving disease.

In the new book, Earl and Charlotte introduce and cross-examine a set of societal influences or Framing Factors, which have a significant influence in the daily lives of Americans. The anti-humanitarian effects of several of these Framing Factors were amplified during the onset of the COVID-19 pandemic and continues to exist at an elevated level today.

Wie Männer sich die Macht über Frauen nahmen und warum das jetzt aufhört. In der Natur kontrollieren Weibchen den Zugang zu Sex. Die Biologie nennt das FEMALE CHOICE. Bis zur Sesshaftwerdung galt das auch für den Menschen. Doch dann schufen die Männer eine Zivilisation unter Ausschluss der Frauen. Doch die finden langsam zu ihrer natürlichen Stärke zurück. Uralte Geschlechterverhältnisse sind endlich in Bewegung. Die Zeit ist reif, das Zusammenleben von Frauen und Männern neu zu denken.

Il nostro mondo è fondato sul lavoro. Non solo esso garantisce la produzione e il consumo di beni e servizi più o meno essenziali, non solo è parte fondante della retorica politica, non solo occupa buona parte del nostro tempo. No. Il lavoro ci definisce come esseri umani, circoscrive le nostre aspirazioni e i nostri sogni, definisce le nostre abitudini, i nostri valori, il nostro benessere (o malessere) fisico e mentale. Ma non è sempre stato così, anzi, James Suzman dimostra che i nostri antenati cacciatori-raccoglitori lavoravano molto meno di noi.

Thousands of people die in drug-related violence every year in Mexico. Ciudad Juárez, Chihuahua, adjacent to El Paso, Texas, has become the most violent city in the Mexican drug war. Much of the cocaine, marijuana, and methamphetamine consumed in the United States is imported across the Mexican border, making El Paso/Juárez one of the major drug-trafficking venues in the world.

Humans take more than their geological share of water, but they do not benefit from it equally. This imbalance has created an era of intense water scarcity that affects the security of individuals, states, and the global economy. For many, this brazen water grab and the social inequalities it produces reflect the lack of a coherent philosophy connecting people to the planet. Challenging this view, Jeremy Schmidt shows how water was made a “resource” that linked geology, politics, and culture to American institutions.