Asian War

In the 70s and 80s, thousands of Hmong families made the journey from the war-torn jungles of Laos to the overcrowded refugee camps of Thailand and onward to the United States, all in search of a new place to call home. Decades later, their experiences remain largely unknown. Kao Kalia Yang was driven to tell her own family's story after her grandmother’s death. The Latehomecomer is a tribute to that grandmother, a remarkable woman whose spirit held her family together.

From the time of William the Conqueror, the Beaumonts have enjoyed the privileges of wealth and position. Their pleasure is to be nothing more than farmers and knights of the realm. Nevertheless, with the dawn of the 20th century, a stray artillery shell slays the current baronet and Thomas Beaumont finds himself the new incumbent, but with no farming knowledge, his first instinct is to run. However, the family motto reads: Where there is a will, there is a way. Sir Thomas finds his way, and by the end of the war, the future looks brighter. Then another deadly crisis rears its head.

For Jane Re, half-Korean, half-American orphan, Flushing, Queens, is the place she’s been trying to escape from her whole life. Sardonic yet vulnerable, Jane toils, unappreciated, in her strict uncle’s grocery store and politely observes the traditional principle of nunchi (a combination of good manners, hierarchy, and obligation). Desperate for a new life, she’s thrilled to become the au pair for the Mazer-Farleys, two Brooklyn English professors and their adopted Chinese daughter.

Kimi’s Obaachan, her grandmother, had always been a silent presence throughout her youth. Sipping tea by the fire, preparing sushi for the family, or indulgently listening to Ojichan’s (grandfather’s) stories for the thousandth time, Obaachan was a missing link to Kimi’s Japanese heritage, something she had had a mixed relationship with all her life. Growing up in rural Pennsylvania, all Kimi ever wanted to do was fit in, spurning traditional Japanese cuisine and her grandfather’s attempts to teach her the language.

First published in 1956, No-No Boy was virtually ignored by a public eager to put World War II and the Japanese internment behind them. No-No Boy tells the story of Ichiro Yamada, a fictional version of the real-life "no-no boys". Yamada answered "no" twice in a compulsory government questionnaire as to whether he would serve in the armed forces and swear loyalty to the United States. Unwilling to pledge himself to the country that interned him and his family, Ichiro earns two years in prison and the hostility of his family and community when he returns home to Seattle.

Growing up in the lagoon town of Batticaloa, a young girl with an unquenchable curiosity and love of the natural world, is entangled in the trauma and turmoil of the Sri Lankan civil war. Uprooted from everything she holds dear, tragedy and betrayal set in motion an unforgettable odyssey. Torn from east to west, struggling with what it means to belong, she desperately seeks a way home to the land of the singing fish.

Once there was a prophecy that a chosen one would rise to defeat the Eternal Khan, an immortal god-king. But the prophecy was wrong. Now Jian, the former chosen hero, is just an ordinary young man trying to find his own way. But he may yet have an extraordinary destiny, because he joins forces with Taishi, his grumpy grandmaster, who instructs him in the ways of her family’s powerful war art. Jian still has a long way to go before he can become her heir, so she recruits a band of elderly grandmasters out of retirement to whip him into shape and help with this one last job.

Activist Jen Soriano brings to light the lingering impacts of transgenerational trauma and uses science, history, and family stories to flow toward transformation in this powerful collection that brings together the lyric storytelling, cultural exploration, and thoughtful analysis of The Argonauts, The Woman Warrior, What My Bones Know, and Minor Feelings.

In 1937, a schoolteacher on the island of Maui challenged a group of poverty-stricken sugar plantation kids to swim upstream against the current of their circumstance. The goal? To become Olympians. They faced seemingly insurmountable obstacles. The children were Japanese-American, were malnourished and barefoot, and had no pool; they trained in the filthy irrigation ditches that snaked down from the mountains into the sugarcane fields.

Elizabeth's mother was working as a nightclub hostess on US-occupied Okinawa when she met the American soldier who would become her husband. The language barrier and power imbalance that defined their early relationship followed them to the predominantly white, upstate New York suburb where they moved to raise their only daughter. There, Elizabeth grew up with the trappings of a typical American childhood and adolescence. Yet even though she felt almost no connection to her mother's distant home, she also felt out of place among her peers.

After all the drama surrounding the invasion of the White Crane Hall, Seiki gave his word to Ippei that he’d join the War Games. So, when he hits level 14 and finally gets eligible for his first troops, Seiki gets ready to face the Demonic Clan and begin his climb up the military ranks. But before he can claim his unit from the Shogun, Seiki has one last promise to fulfill. Together with the whole band, he has to clear Nezumi Temple - aka the rat dungeon - in order to secure a rare armguard for Yamura as a thank you for saving their neck back at the siege.

One by one, things that Norm and his Japanese American family took for granted are taken away. In a matter of months, they, along with everyone else of Japanese ancestry living on the West Coast, are forced by the government to move to internment camps, leaving everything they have known behind.

An epic saga of hubris, cruelty, and redemption, Now the Hell Will Start tells the remarkable tale of the greatest manhunt of World War II. Herman Perry, besieged by the hardships of the Indo-Burmese jungle and the racism meted out by his white commanding officers, found solace in opium and marijuana. But on one fateful day, Perry shot his unarmed white lieutenant in the throes of an emotional collapse and fled into the jungle. Brendan I. Koerner spent nearly five years chasing Perry's ghost to the most remote corners of India and Burma.

In 1932, Hazel Ying Lee, a nineteen-year-old American daughter of Chinese immigrants, sat in on a friend's flight lesson. It changed her life. In less than a year, a girl with a wicked sense of humor, a newfound love of flying, and a tough can-do attitude earned her pilot's license and headed for China to help against invading Japanese forces. In time, Hazel would become the first Asian American to fly with the Women Airforce Service Pilots. As thrilling as it may have been, it wasn't easy.

During World War II a community called Manzanar was hastily created in the high mountain desert country of California, east of the Sierras. Its purpose was to house thousands of Japanese-American internees. One of the first families to arrive was the Wakatsukis, who were ordered to leave their fishing business in Long Beach and take with them only the belongings they could carry. For Jeanne Wakatsuki, a seven-year-old child, Manzanar became a way of life in which she struggled and adapted, observed and grew. For her father it was essentially the end of his life.

In the past 50 years, Asian Americans have helped change the face of America and are now the fastest growing group in the United States. The Making of Asian America tells the little-known history of Asian Americans and their role in American life, from the arrival of the first Asians in the Americas to the present-day.

On October 24, 1944, more than 200 American soldiers were surrounded by German infantry deep in the Vosges Mountains of Eastern France. When their food, ammunition, and medical supplies ran out, the area's army headquarters turned to the 442nd Regimental Combat Team, a segregated unit of Japanese American soldiers, to achieve what other units had failed to do: rescue the "lost battalion".

Euphemistically labeled as the "Water Supply and Prophylaxis Administration" and "HippoEpizootic Administration" of the Imperial Japanese Army, Unit 731 and Unit 100, as well as their subsidiary branches, performed human experimentation on the innocents under the leadership of Dr. Ishii Shiro. Although the exact number of victims is unclear since the Japanese destroyed most of the evidence at the end of the war, but it ranged from 3,000-250,000 innocent men, women, and children.

Leaving the safety of America, Teera returns to Cambodia for the first time since her harrowing escape as a child refugee. She carries a letter from a man who mysteriously signs himself as "the Old Musician" and claims to have known her father in the Khmer Rouge prison where he disappeared 25 years ago. In Phnom Penh, Teera finds a society still in turmoil, where perpetrators and survivors of unfathomable violence live side by side, striving to mend their still beloved country.

Now tell us - did you ever like Japan? Do you know anything about its history, or just what you learned from television and anime, in general? That's a good starting point, anyway. If you want to delve deeper into Japanese history, in chronological order, and see the main events that transformed Japan into what it is today, you've just hit the jackpot.