Century Rome

Jews vs. Rome is a gripping account of one of the most momentous eras in human history: the two hundred years of ancient Israel’s battles against Rome that reshaped Judaism and gave rise to Christianity. Barry Strauss vividly captures the drama of this era, highlighting the courageous yet tragic uprisings, the geopolitical clash between the empires of Rome and Persia, and the internal conflicts among Jews.

The tenth century dawned in violence and disorder. Charlemagne’s empire was in ruins, most of Spain had been claimed by Moorish invaders, and even the papacy in Rome was embroiled in petty, provincial conflicts. To many historians, it was a prime example of the ignorance and uncertainty of the Dark Ages. Yet according to historian Paul Collins, the story of the tenth century is the story of our culture’s birth, of the emergence of our civilization into the light of day.

The birth of Europe as people know it today was hardly an easy and effortless process. The Old World was reshaped by centuries of continuous wars, raids, and the falls and rises of empires. The most turbulent of these events happened at the beginning of the Middle Ages, from the third through seventh centuries CE. This was the time when the old slave society gave way to the feudal system that marked the latter Middle Ages, and it was also a period of battles between the Roman Empire and various barbarian peoples. The Roman Emperors waged wars and made and broke alliances.

In the third century CE, as Roman leaders vied with each other for power and constantly fought civil wars, Rome’s famous roads fell into disrepair, the economy was crippled, the continent-wide trade system that had flourished in the previous years was replaced with a basic barter system, and there was a reduction in international trade. People became ever more fearful for their personal safety, and the imperial crisis saw an increasing trend toward sacrificing personal liberties and rights in return for guarantees of safety from wealthy landowners.

He appears once in the New Testament, mentioned only in passing in the Acts of the Apostles; only a few verses in the canon, but for the primitive Church, there is a whole corpus about Simon Magus, its most formidable antagonist, an enemy of such colossal proportions that he deserved to be called "the father of all heresies." His only mention in the Bible occurs at the beginning of the second volume of Luke the Evangelist where he had a minor confrontation with Saint Peter which nonetheless had a happy ending.