Century Rome

The Lost History of Liberalism challenges our most basic assumptions about a political creed that has become a rallying cry - and a term of derision - in today's increasingly divided public square. Taking listeners from ancient Rome to today, Helena Rosenblatt traces the evolution of the words "liberal" and "liberalism", revealing the heated debates that have taken place over their meaning. In this timely and provocative book, Rosenblatt debunks the popular myth of liberalism as a uniquely Anglo-American tradition centered on individual rights.

The tenth century dawned in violence and disorder. Charlemagne’s empire was in ruins, most of Spain had been claimed by Moorish invaders, and even the papacy in Rome was embroiled in petty, provincial conflicts. To many historians, it was a prime example of the ignorance and uncertainty of the Dark Ages. Yet according to historian Paul Collins, the story of the tenth century is the story of our culture’s birth, of the emergence of our civilization into the light of day.

The birth of Europe as people know it today was hardly an easy and effortless process. The Old World was reshaped by centuries of continuous wars, raids, and the falls and rises of empires. The most turbulent of these events happened at the beginning of the Middle Ages, from the third through seventh centuries CE. This was the time when the old slave society gave way to the feudal system that marked the latter Middle Ages, and it was also a period of battles between the Roman Empire and various barbarian peoples. The Roman Emperors waged wars and made and broke alliances.

Jews vs. Rome is a gripping account of one of the most momentous eras in human history: the two hundred years of ancient Israel’s battles against Rome that reshaped Judaism and gave rise to Christianity. Barry Strauss vividly captures the drama of this era, highlighting the courageous yet tragic uprisings, the geopolitical clash between the empires of Rome and Persia, and the internal conflicts among Jews.

The 50 years following the assassination of Severus Alexander on March 19, CE 235 has been generally regarded by academics as one of the lowest points in the history of the Roman Empire.

For the people of the ancient Mediterranean and beyond, the city of Rome had been a symbol of power for centuries, and entering the early 5th century CE, the Eternal City hadn’t been taken by an enemy force since the Gauls had done it about 800 years, an unheard of period of tranquility in a world wracked with almost constant warfare. Thus, when the Visigoths, whom the Romans considered uncultured and inferior, took the city of Rome and sacked it in 410, the world was stunned. It made theologians of the newly Christianized empire question God’s plan on Earth.