Cheyenne Native Americans

Widowed and penniless in the Colorado Rockies, Boston-born Laura Cheney turns to Deke Sheridan, a dangerously handsome renegade raised among the Cheyenne, when her newborn son is kidnapped.

George Bird Grinnell charts the development of the Cheyenne people through the course of the 19th century and how they were forced to become increasingly militaristic, both with other tribes and the ever-encroaching United States government, in order to protect themselves and their culture. Although Grinnell states that "this book deals with the wars of the Cheyennes", he spends a great deal of time explaining their culture more deeply to provide a more complete picture of this fascinating tribe.

In the autumn of 1878, a band of Cheyenne Indians set out from Indian Territory, where they had been sent by the US government, to return to their homeland in Yellowstone country. Mari Sandoz tells the saga of their heartbreaking fifteen-hundred-mile flight.

One of the most famous Native American tribes on the Great Plains is the Cheyenne, and their fame may be surpassed only by their influence on American history. The Cheyenne shifted from a sedentary agricultural society to the kind of nomadic group many envision when thinking of groups on the Plains. Land disputes and conflicts with white settlers and the Cheyenne set in motion the chain of events that led to the most famous battle among Native Americans and the American government: the Battle of the Little Bighorn.

Often overlooked, there is mixed blood at the heart of America. And at the heart of Native life for centuries there were complex households using intermarriage to link disparate communities and create protective circles of kin. Beginning in the 17th century, Native peoples - Ojibwes, Otoes, Cheyennes, Chinooks, and others - formed new families with young French, English, Canadian, and American fur traders who spent months in smoky winter lodges or at boisterous summer rendezvous.

Packendes Epos vom Kampf einer legendären Kriegerin und Schamanin. Büffelfrau ist auf der ganzen Prärie bekannt. Die Chayenne verehren die Frau mit den magischen Kräften als Seherin, die Pawnee fürchten Büffelfrau als unerschrockene Kämpferin. In dem tapferen Weißer Biber findet die junge Indianerin einen Mann, der ihr ebenbürstig ist und die gleichen Träume und Ziele hat. Als er im Kampf umkommt und die heiligen Pfeile zudem in die Hände des Feindes fallen, fasst Büffelfrau einen Entschluss.

This remarkable book synthesizes a lifetime of in-depth research into one of America's most storied disasters, the defeat of Custer's 7th Cavalry at the hands of the Sioux and Cheyenne Indians, as well as the complete annihilation of that part of the cavalry led by Custer himself. The author, Gordon Harper, spent countless hours on the battlefield itself as well as researching every iota of evidence of the fight from both sides, white and Indian. He was, thus, able to recreate every step of the battle as authoritatively as anyone could, dispelling myths and falsehoods along the way.

In The Northern Cheyenne Exodus in History and Memory, James N. Leiker and Ramon Powers explore how the event has been remembered, told, and retold. They examine the recollections of Indians and settlers and their descendants, and they consider local history, mass-media treatments, and literature to draw thought-provoking conclusions about how this story has changed over time.

In January Moon, Jerome Greene draws from extensive research and fieldwork to explore a signal - and appallingly brutal - event in American history: The desperate flight of Chief Dull Knife’s Northern Cheyenne Indians from imprisonment at Fort Robinson, Nebraska. In the wake of the Great Sioux War of 1876 - 77, the U.S. government expelled most Northern Cheyennes from their northern plains homeland to Indian Territory, in present-day Oklahoma. Following mounting hardships, many of those people, under Chiefs Dull Knife and Little Wolf, broke away, seeking to return north.