Church Government

Critics of contemporary economics complain that belief in free markets - among economists as well as many ordinary citizens - is a form of religion. And, it turns out, that in a deeper, more historically grounded sense there is something to that idea. Contrary to the conventional historical view of economics as an entirely secular product of the Enlightenment, Benjamin M. Friedman demonstrates that religion exerted a powerful influence from the outset.

America’s story is one of great social achievement. From the abolitionists who fought to outlaw slavery, to the suffragettes who championed women’s right to vote, to the civil rights proponents who battled segregation and institutionalized white supremacy, to the proponents of the women’s movement and gay rights seeking equality for all, citizens for generations have risen up to fulfill the promise of our nation. Over the course of America’s history, these activists have both embodied and enacted the nation’s deepest values.

In Reconciliation, Bhutto recounts in gripping detail her final months in Pakistan and offers a bold new agenda for how to stem the tide of Islamic radicalism and to rediscover the values of tolerance and justice that lie at the heart of her religion.

Writing in response to our current “constitutional crisis”, New York Times best-selling author and Christian activist Jim Wallis urges America to return to the tenets of Jesus once again as the means to save us from the polarizing bitterness and anger of our tribal nation.

A cosmic war is a religious war. It is a battle not between armies or nations, but between the forces of good and evil, a war in which God is believed to be directly engaged on behalf of one side against the other. The hijackers who attacked the United States on September 11, 2001, thought they were fighting a cosmic war. According to award-winning writer and scholar of religions Reza Aslan, by infusing the United States War on Terror with the same kind of religiously polarizing rhetoric and Manichean worldview, is also fighting a cosmic war - a war that can’t be won.

Past and present civilizations failed and fail for many reasons, but the number-one predictor of a civilization’s survival is its sense of religion—or lack thereof. So argues David Goldman in How Civilizations Die (and Why Islam Is Dying Too). The strength of a civilization’s religion affects its purpose, its fertility rate, and ultimately, its fate, says Goldman—who then argues that, contrary to popular belief, Islamic countries are in the last throes of death while Christian America is in a position to flourish.

Since when did believing in God and having moral values make you pro-war, pro-rich, and solely pro-Republican? And since when did promoting and pursuing a progressive social agenda with a concern for economic security, health care, and educational opportunity mean you had to put faith in God aside?

American Grace takes its findings from two of the largest, most comprehensive surveys ever conducted on religion and public life in America, plus in-depth studies of diverse congregations---among them a megachurch, a Mormon congregation, a Catholic parish, a reform Jewish synagogue, and an African American congregation.

The 2016 election of Donald J. Trump exposed a deep divide in American politics and culture, one that pollsters and pundits didn't seem to realize was there. But Trump did, and he used it to his advantage in ways that surprised nearly everyone, even those who voted for him. Perhaps the biggest question on many people's minds is how, exactly, did a crass, unrepentant reality TV star and cutthroat business tycoon secure the majority of the religious conservative vote?

In his compelling new book, The Catholic Case for Trump, Austin Ruse cuts through leftist lies aimed at squashing the Catholic vote and offers his audience-broken down into three categories of liberal, faithful, and generic Catholics - a guide as to why all Catholics should not only vote for President Trump, but do so enthusiastically with confidence that he is the only moral choice.

In a May 2019 countrywide referendum, Ireland voted overwhelmingly to make abortion legal; three years earlier, it had done the same with same-sex marriage. With help from prominent Irish and Irish American voices like historian and best-selling author Tim Pat Coogan and the New York Times' Maureen Dowd, A New Ireland tells the story of a modern revolution against all odds.

There is a commonly accepted story about the rise of the Religious Right in the United States. It goes like this: With righteous fury, American evangelicals entered the political arena as a unified front to fight the legality of abortion after the Supreme Court’s 1973 Roe v. Wade decision. The problem is this story simply isn’t true.

In 2016, many Christian leaders opposed candidate Donald Trump. He was a social liberal, and his vulgarity, divorces, affairs, and scandals made it impossible for him to defend Christian values in public life. Or so they thought. Trump nevertheless won an overwhelming majority of the Evangelical vote in 2016, as well as the Catholic vote. And in 2020, the idea that he can’t represent Christians is demonstrably false.

Ex-British Army Soldier, John Carney, ran a close protection operation in Iraq for oil executives when he was asked by the family of a young Dutch woman to extract her from the collapsing Islamic State in Syria. Hearing first-hand of the shocking living hell of tricked naive young girls, many from the West, trapped, sexually abused and enslaved by ISIS, he knew only one thing - he had to get them out. Armed with AK-47s and 9mm Glocks, he launched a daring, dangerous and deadly operation to free as many as he could.

Too often, political questions are framed in impossible ways for the faithful Christian: We're forced to choose between social justice and biblical values, between supporting women and opposing abortion. As a result, it's easy for Christians to grow disillusioned with civic engagement or fall back into tribal extremes. This state of affairs has damaged Christian public witness and divided the church. The authors of this book represent the AND Campaign, which exists to educate and organize Christians for faithful civic and cultural engagement.

We don't understand the reactionary mind. As a result, argues Mark Lilla in this timely book, the ideas and passions that shape today's political dramas are unintelligible to us. The reactionary is anything but a conservative. He is as radical and modern a figure as the revolutionary, someone shipwrecked in the rapidly changing present, and suffering from nostalgia for an idealized past and an apocalyptic fear that history is rushing toward catastrophe.

Does America have a special mission, derived from God, to bring liberty and democracy to the world? How much influence does the Christian right have over U.S. foreign policy? And how should America deal with violent Islamist extremists? Madeleine Albright, the former Secretary of State and best-selling author of Madam Secretary, offers a thoughtful and often surprising look at the role of religion in shaping America's approach to the world.

Beating Guns provides a provocative look at gun violence in America and offers a clarion call to change our hearts regarding one of the most significant moral issues of our time. Best-selling author, speaker, and activist Shane Claiborne and Michael Martin show why Christians should be concerned about gun violence and how they can be part of the solution.

In The End of Power, award-winning columnist and former Foreign Policy editor Moisés Naím illuminates the struggle between once-dominant megaplayers and the new micropowers challenging them in every field of human endeavor. Drawing on provocative, original research and a lifetime of experience in global affairs, Naím explains how the end of power is reconfiguring our world.

The Sunday collection in every Catholic church throughout the world is as familiar a part of the Mass as the homily and even Communion. There is no doubt that historically the Catholic Church has been one of the great engines of charity in history. But once a dollar is dropped in that basket, where does it go? How are weekly cash contributions that can amount to tens of thousands of dollars accounted for? Where does the money go when a diocese sells a church property for tens of millions of dollars?