Church Philosophy

Female habit carries with it a twofold idea - dress and ornament. By “dress” we mean what they call “womanly gracing”; by “ornament”, what it is suitable should be called “womanly disgracing”. The former is accounted (to consist) in gold, and silver, and gems, and garments; the latter in care of the hair, and of the skin, and of those parts of the body which attract the eye.

This is not a polite introduction to Thomas Aquinas. This is a fully sarcastic, gloriously disrespectful roast of the chubbiest, holiest overachiever in Catholic history—a Dominican friar who took Aristotle’s metaphysics, added Latin, guilt, and divine purpose, and built the intellectual operating system of the Catholic Church.

The Catholic Church has a history that spans over 2,000 years, and it began with none other than Jesus Christ himself. At least, that is what modern popes believe. But at first, there was just one church, and there was no division between Catholics, Protestants, Eastern Orthodox, and other branches of Christianity. Christians all over the known world were united, and together, they made their spirituality bloom. Their religion took over the lives of villagers, nobles, kings, queens, and even newly arrived pagan armies that came to conquer Europe.

Religious freedom is a bitterly contested issue that spills over into political, public, and online spheres. It's an issue that's becoming ever more heated, and neither of the global political polarities is interested in protecting it. While the political left is openly hostile toward traditional religion, the political right seeks to weaponize it. How can we ensure that "religious freedom" is truly about freedom of one's religion rather than serving an ethno-nationalist agenda?

In 2009, the Good News Club came to the public elementary school where journalist Katherine Stewart sent her children. The Club, which is sponsored by the Child Evangelism Fellowship, bills itself as an after-school program of "Bible study." But Stewart soon discovered that the Club's real mission is to convert children to fundamentalist Christianity and encourage them to proselytize to their "unchurched" peers, all the while promoting the natural but false impression among the children that its activities are endorsed by the school.

In It's Dangerous to Believe, Mary Eberstadt documents how people of faith - especially Christians who adhere to traditional religious beliefs - face widespread discrimination in today's increasingly secular society. Eberstadt details how recent laws, court decisions, and intimidation on campuses and elsewhere threaten believers who fear losing their jobs, their communities, and their basic freedoms solely because of their convictions.

In a short and clear account of the development of the European worker since the days of Roman slavery, secular scholar and historian Joseph McCabe sets out a savage indictment of Christianity and its industrial philosophy.

Jack Call gives a detailed account of what his life was like during the years from 1972 through 1978, as a follower of Art Kleps, the Chief Boo Hoo of the Neo-American Church, whose members subscribe to the belief that psychedelics such as LSD are sacraments, in that they encourage the realization that life is a dream. This true story has many surprising twists and turns, but ends, predictably in hindsight, in disillusionment.

John Locke's theory of toleration is generally seen as advocating the privatization of religion. This interpretation has become conventional wisdom: secularization is widely understood as entailing the privatization of religion, and the separation of religion from power. This audiobook turns that conventional wisdom on its head and argues that Locke secularizes religion, that is, makes it worldly, public, and political. In the name of diverse citizenship, Locke reconstructs religion as persuasion, speech, and fashion.

The teaching of history has long been the subject of partisan warfare. Religion often plays a prominent role in these debates, as secular progressives and conservative Christians disagree over which historical figures are worthy of study, how (or whether) certain events should be portrayed, and ultimately how tax dollars should be spent. But what about students who are educated outside the public schools, either in religious schools or at home? How are they learning history, and what effect does that have on our democracy?

Align with spiritual values and live your life's purpose. What if fulfilling your life purpose could help create this? What if living your Dharma could, not only help you express your deepest truth, but also help restore the natural harmony to our planet? If you wish to live your life in alignment with your spiritual values, fulfill your soul's purpose and live a life in harmony with Dharma and all beings, then Dharma for Awakening and Social Change is the audiobook for you.

Stephen Robert Cass has been playing and mixing songs in church and for bands for over 50 years. He has 14 album projects and hundreds of studio hours as a musician and producer and wants to help produce your next song demo or worship team mix. Find your new mix philosophy with the five key methods. Take charge behind the mixing console, physical or digital. These five keys, plus two bonus strategies with immediate results for a professional mix, will inform and prepare you, instilling the confidence you need to manage a multitrack recording or a live band.

As a former three-term U.S. Republican senator from Missouri and an ordained Episcopal priest, John C. Danforth has watched the shifts in his party and the Christian church with growing alarm. Now he feels the time has come for a change.

At the heart of the nation's spiritual history are audacious and often violent scenes. But the Puritans and the shining city on the hill give us just one way to understand the United States. Rather than recite American history from a Christian vantage point, Peter Manseau proves that what really happened is worth a close, fresh look.

The proclaimed hope of America rings most hollow for Native peoples, people of color, the rural poor, and other communities pressed to the margins. Author Jonathan Walton exposes the cultural myths and misconceptions about America's identity. Focusing on its manipulation of Scripture and the person of Jesus, he redirects us to the true promises found in the gospel. Walton identifies how American ideology and way of life has become a false religion and reveals that orienting our lives around American nationalism is idolatry.

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

In this book, Jake Meador diagnoses our society's decline as the failure of a particular story we've told about ourselves: the story of modern liberalism. He shows us how that story has led to our collective loss of meaning, wonder, and good work, and then recovers each of these by grounding them in a different story - a story rooted in the deep tradition of the Christian faith.

Politics Reformed makes a provocative contribution to understanding foundational questions in an era of rising fundamentalism and emboldened secularism, inspiring listeners to rethink the importance of religion in political theory and practice, and the role of the covenant tradition in particular.

Most of us experience the world through competing perspectives. A job or a religion seems important and fulfilling when looked at in one way; but from a different angle they seem tedious or ridiculous. A friend is obtuse from one point of view, wise from another. Continuing to hold both views at once can be unsettling, highlighting conflicts between our own judgments and values, and undermining our ability to live purposefully and effectively. Yet, as Jennifer Church argues in this book, inner conflict can be a good thing.

While people used to conceal the fact that they were gay or lesbian to protect themselves from stigma and discrimination, it is now commonplace for people to "come out" and encourage others to do so as well. Come Out, Come Out, Whoever You Are systematically examines how coming out has moved beyond gay and lesbian rights groups and how different groups wrestle with the politics of coming out in their efforts to resist stigma and enact social change. It shows how different experiences and disparate risks of disclosure shape these groups' collective strategies.