Church Politics

When Anton LaVey burst onto the San Francisco scene right before the Summer of Love, he parlayed his eerie obsessions into a philosophy and lifestyle that capitalized on a New Age rage. With his signature cape, horn-studded hood, and Ming the Merciless beard, LaVey was a media-savvy provocateur who took what he did seriously, but was always in on the joke. From a spooky old Victorian house, he founded the Church of Satan, where young women squirmed nude on the mantel of his ritual chamber as he delivered a doctrine of self-deification and indulgence.

In Trump, White Evangelical Christians, and American Politics, political scientists Anand Edward Sokhey and Paul A. Djupe bring together a wide range of scholars and writers to examine the relationship between former President Donald Trump and white American evangelical Christians.

In Jezebel Unhinged Tamura Lomax traces the use of the jezebel trope in the Black church and in Black popular culture, showing how it is pivotal to reinforcing men's cultural and institutional power to discipline and define Black girlhood and womanhood. Drawing on writing by medieval thinkers and travelers, Enlightenment theories of race, the commodification of women's bodies under slavery, and the work of Tyler Perry and Bishop T. D. Jakes, Lomax shows how Black women are written into religious and cultural history as sites of sexual deviation.

Lamar Hardwick was thirty-six years old when he found out he was on the autism spectrum. While this revelation helped him understand and process his own experience, it also prompted a difficult re-evaluation of who he was as a person. And as a pastor, it started him on a new path of considering the way disabled people are treated in the church. Disability and the Church is a practical and theological reconsideration of the church's responsibilities to the disabled community.

Americans have been leaving their churches. Some drift away. Some stay home. And some have been searching for—and finding—more authentic ways to find and follow Jesus. This is the story of one such “radical outpost of Jesus followers” dedicated to service, the Sermon on the Mount, and working toward justice for all in this life, not just salvation for some in the next. Part of a little-known yet influential movement at the edge of American evangelicalism, Philadelphia’s Circle of Hope grew for forty years, planted four congregations, and then found itself in crisis.

In today's Western world, plenty of shiny false gods still hold power - idols of prosperity, nationalism, and self-interest. Old Testament scholar Christopher J. H. Wright combines a biblical study of idolatry with practical discipleship. He calls listeners to consider connections between Old Testament patterns and today's culture, especially recurring temptations to trust in political power.

In his four decades of urban ministry, Robert D. Lupton has experienced firsthand how our good intentions can have unintended, dire consequences. We fly off on mission trips to poverty-stricken villages, hearts full of pity and suitcases bulging with giveaways - trips that one Nicaraguan leader describes as effective only in "turning my people into beggars." In Toxic Charity, Lupton urges individuals, churches, and organizations to step away from these spontaneous, often destructive acts of compassion and toward thoughtful paths to community development.

Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; "Jesus saves" and "Don't Tread on Me;" Christian flags and Confederate Flags; even a prayer in Jesus's name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism.

In his compelling new book, The Catholic Case for Trump, Austin Ruse cuts through leftist lies aimed at squashing the Catholic vote and offers his audience-broken down into three categories of liberal, faithful, and generic Catholics - a guide as to why all Catholics should not only vote for President Trump, but do so enthusiastically with confidence that he is the only moral choice.

How (Not) to Be Secular is what Jamie Smith calls "your hitchhiker's guide to the present" - it is both a reading guide to Charles Taylor's monumental work, A Secular Age, and philosophical guidance on how we might learn to live in our times. Taylor's landmark book, A Secular Age (2007), provides a monumental, incisive analysis of what it means to live in the post-Christian present - a pluralist world of competing beliefs and growing unbelief. Jamie Smith's book is a compact field guide to Taylor's insightful study of the secular.

Critics of contemporary economics complain that belief in free markets - among economists as well as many ordinary citizens - is a form of religion. And, it turns out, that in a deeper, more historically grounded sense there is something to that idea. Contrary to the conventional historical view of economics as an entirely secular product of the Enlightenment, Benjamin M. Friedman demonstrates that religion exerted a powerful influence from the outset.

The wisdom acquired during C. T. Vivian's lifetime is generously shared in It's In the Action, the civil rights legend's memoir of his early life and time in the civil rights movement. Vivian worked hand in hand with the movement's most famous figures, including Martin Luther King Jr. and John Lewis, and his contributions were no less vital to the successes of nonviolent resistance. Bearing a foreword from Andrew Young, It's in the Action is an important addition to civil rights history from Vivian and coauthor Steve Fiffer.

The religious right taught America to misread the Bible. Christians have misused Scripture to consolidate power, stoke fears, and defend against enemies. But people who have been hurt by the attacks of Christian nationalism can help us rediscover God's vision for faith in public life. Jonathan Wilson-Hartgrove explores how religious culture wars have misrepresented Christianity at the expense of the poor, and how listening to marginalized communities can help us hear God's call to love and justice in the world.

Is it possible to disagree politically and love unconditionally? The reaction of evangelicals to political and cultural shifts in recent years revealed what they value most. Lurking beneath our Bible-laced rhetoric, faith claims, books, and sermons is a relentless drive to WIN! But the church is not here to win. By every human measure, our Savior lost. On purpose. With a purpose. And we are his body. We are not in it to win anything. We are in it for something else entirely. That something else is what this book is about.

The goal of the church should be simple—share the gospel to the ends of the earth. But in our highly politicized age, Christians can tend to place earthly political and social agendas over God's spiritual mission of the church. In Empowered Witness, author Alan D. Strange examines the doctrine of the spirituality of the church, making a clear distinction between the functions of the church and other institutions.

We live in a fractured country, a country in which identity politics, creeping socialist policies, toxic social media, and the vast partisan divide threaten the very fabric of America. After decades of political decay and of losing sight of our first principles, the American people are suffering from runaway debt, increased rates of depression, broken families, moral decay, and more. In Jesus Politics, Phil Robertson provides an alternate path: a radical call for Christians to use their freedoms to advance the agenda of the King and win back the divided soul of America.

A cosmic war is a religious war. It is a battle not between armies or nations, but between the forces of good and evil, a war in which God is believed to be directly engaged on behalf of one side against the other. The hijackers who attacked the United States on September 11, 2001, thought they were fighting a cosmic war. According to award-winning writer and scholar of religions Reza Aslan, by infusing the United States War on Terror with the same kind of religiously polarizing rhetoric and Manichean worldview, is also fighting a cosmic war - a war that can’t be won.

When he was elected pope in the fall of 1978, few people had ever heard of the charismatic Karol Wojty³a. But in a very short time he would ignite a revolution of conscience in his native Poland that would ultimately lead to the collapse of European communism and death of the Soviet Union. What even fewer people knew was that the KGB, the Polish Secret Police, and the East German Stasi had been waging a dangerous, decades-long war against Wojty³a and the Vatican itself.

Since when did believing in God and having moral values make you pro-war, pro-rich, and solely pro-Republican? And since when did promoting and pursuing a progressive social agenda with a concern for economic security, health care, and educational opportunity mean you had to put faith in God aside?

Today’s right-wing Evangelical Christianity stands as the very antithesis of the message of Jesus Christ. In his new book, Christians Against Christianity, best-selling author and religious scholar Obery M. Hendricks Jr. challenges right-wing evangelicals on the terrain of their own religious claims, exposing the falsehoods, contradictions, and misuses of the Bible that are embedded in their rabid homophobia, their poorly veiled racism and demonizing of immigrants and Muslims, and their ungodly alliance with big business against the interests of American workers.