Church Politics

More than 90 people die from gun violence every day in the United States. Some 50 children and teens are shot. There are more than 35,000 gun-related deaths every year. Yet many Christians say gun violence shouldn't be talked about in church. In Collateral Damage, pastor and activist James E. Atwood issues an urgent call to action to Christians to work together to stop gun violence. An avid hunter for many years, Atwood enumerates the tragic and far-reaching costs that accrue in a country with more guns than people.

With the threat of the Third Reich looming, Eleanor Roosevelt employs the history of human rights to establish the idea that at the core of democracy is a spiritual responsibility to other citizens. Roosevelt then calls on all Americans, especially the youth, to prioritize the well-being of others and have faith that their fellow citizens will protect them in return. She defines this trust between people as a trait of true democracy. Roosevelt advances an optimistic model for the democracy of the future, and although we've taken some steps in the direction of her vision, it's still a long way from reality.

In his compelling new book, The Catholic Case for Trump, Austin Ruse cuts through leftist lies aimed at squashing the Catholic vote and offers his audience-broken down into three categories of liberal, faithful, and generic Catholics - a guide as to why all Catholics should not only vote for President Trump, but do so enthusiastically with confidence that he is the only moral choice.

Politics can be infuriating. From unjust policies to unholy politicians, there are justifiable reasons to be upset or walk away altogether. Yet we must stay involved if we are to protect and sustain our fragile nation from the divisions that threaten it. With more than two decades of experience working in the highest levels of government, insider Denise Grace Gitsham offers a remedy to America's dark political reality: Christians filled with light, love, and Christ's heart for unity.

The Convenient Terrorist is the definitive inside account of the capture, torture, and detention of Abu Zubaydah, the first “high-value target” captured by the CIA after 9/11. But was Abu Zubaydah, who is still being indefinitely held by the United States under shadowy circumstances, the blue-ribbon capture that the Bush White House claimed he was?

There is a commonly accepted story about the rise of the Religious Right in the United States. It goes like this: With righteous fury, American evangelicals entered the political arena as a unified front to fight the legality of abortion after the Supreme Court’s 1973 Roe v. Wade decision. The problem is this story simply isn’t true.

In this eye-opening book, Matthew Rose introduces us to one of the most controversial intellectual movements of the 20th century, the "radical right", and discusses its adherents' different attempts to imagine political societies after the death or decline of liberalism. Questioning democracy's most basic norms and practices, these critics rejected ideas about human equality, minority rights, religious toleration, and cultural pluralism not out of implicit biases, but out of explicit principle.

Here are the devastating revelations that triggered a crisis within the Catholic Church. Here is the truth about the scores of abusive priests who preyed upon innocent children and the cabal of senior church officials who covered up their crimes. Here is the trail of "hush money" that the Catholic Church secretly paid to buy victims' silence - deeds that left millions of the faithful in the US and around the world shocked, angry, and confused.

How (Not) to Be Secular is what Jamie Smith calls "your hitchhiker's guide to the present" - it is both a reading guide to Charles Taylor's monumental work, A Secular Age, and philosophical guidance on how we might learn to live in our times. Taylor's landmark book, A Secular Age (2007), provides a monumental, incisive analysis of what it means to live in the post-Christian present - a pluralist world of competing beliefs and growing unbelief. Jamie Smith's book is a compact field guide to Taylor's insightful study of the secular.

For more than 25 years John Thavis held one of the most fascinating journalistic jobs in the world: reporting on the inner workings of the Vatican. His daily exposure to the power, politics, and personalities in the seat of Roman Catholicism gave him a unique, behind-the-scenes perspective on an institution that is far less monolithic and unified than it first appears. Thavis reveals Vatican City as a place where Curia cardinals fight private wars, scandals threaten to undermine papal authority, and reverence for the past is continually upended by the practical considerations of modern life.

Among the traditional tenets of the Christian faith is the belief that God chooses or elects people for salvation. For some Christians, such an affirmation is an indication of God's sovereign and perfect will. For others, such a notion is troubling for it seems to downplay the significance of human agency and choice. Throughout the church's history, Christians have sought to understand the meaning of relevant biblical texts and debated this theological conundrum.

In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation.

In What I Believe, Ramadan attempts to set the record straight, laying out the basic ideas he stands for in clear and accessible prose. He describes the book as a work of clarification, directed at ordinary citizens, politicians, journalists, and others who are curious (or skeptical) about his positions. Aware that that he is dealing with emotional issues, Ramadan tries to get past the barriers of prejudice and misunderstanding to speak directly, from the heart, to his Muslim and non-Muslim readers alike.

For too long the Religious Right has masqueraded as a social movement preoccupied with a number of cultural issues, such as abortion and same-sex marriage. In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society. America’s religious nationalists aren’t just fighting a culture war, they are waging a political war on the norms and institutions of American democracy.

Your church needs orphans as much as orphans need your church. Find out why and how you can get involved in Until Every Child Is Home.

This comprehensive book presents a political philosophy from the perspective that the Gospel pertains to all of life, including politics. Politics—According to the Bible is an in-depth analysis of conservative and liberal plans to do good for the nation, evaluated in light of the Bible and common sense.

Karl Marx, coauthor of the revolutionary text The Communist Manifesto, grew up in a Christian family, and his early writings showed belief in a Christian worldview. Yet in his adulthood, Marx embraced a deep personal rebellion against God and all Christian values. In Karl Marx and the Satanic Roots of Communism, Richard Wurmbrand explores the development of Marx’s antireligious perspective that led to the philosophical foundations of communism.

Somehow, this long-discredited economic philosophy is making a comeback, not only on college campuses and political talk shows, but among sincere Catholics. Some think that it could be the answer to greed and globalism. Others even argue that it’s the best way to obey Christ’s command to help the poor. Let’s give socialism a fresh chance, they say. A democratic socialism, this time, friendly to religion and ordered to the common good like the church says the economy should be.

Empowered by the Brand New Congress initiative in 2018, evangelical pastor and progressive Republican Robb Ryerse embarked on a long-shot, grassroots congressional campaign. After he ultimately lost his race, Ryerse worked with the Vote Common Good campaign, traveling across the United States to help turn Congress blue. Throughout his political journey, Ryerse gained new insights on the relationship between religion and politics in America today, the dynamics of our deep partisan divide, and the power of faithful people working for the common good.

Lamar Hardwick was thirty-six years old when he found out he was on the autism spectrum. While this revelation helped him understand and process his own experience, it also prompted a difficult re-evaluation of who he was as a person. And as a pastor, it started him on a new path of considering the way disabled people are treated in the church. Disability and the Church is a practical and theological reconsideration of the church's responsibilities to the disabled community.