Church Politics

Journalist Krithika Varagur's Da'wa chronicles the House of Saud as it systematically transforms the Muslim world in its own image, in one of the major imperial projects in today's world, on par with China's economic diplomacy. Since 1979, Saudi Arabia has spent $1.8 billion per year, by one estimate, to propagate its puritanical brand of Islam, called Salafism or Wahhabism. It has kept scrupulous records of its religious activity in 27 countries, with over 4,000 Salafi preachers on its payroll worldwide.

The way most people think about religion and politics is only loosely linked to empirical reality, argues Ryan P. Burge in 20 Myths about Religion and Politics in America. Instead, our thinking is based on anecdotes, a quick scan of news headlines, or worse, flat-out lies told by voices trying to push a religious or political agenda on a distracted public.

What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community's fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States.

In this simple but powerful book, Pastor David Swanson contends that discipleship, not diversity, lies at the heart of our white churches' racial brokenness. Before white churches can pursue diversity, he argues, we must first take steps to address the faulty discipleship that has led to our segregation in the first place. Drawing on the work of philosopher James K. A. Smith and others, Swanson proposes that we rethink our churches' habits, or liturgies, and imagine together holistic, communal discipleship practices that can reform us as members of Christ's diverse body.

The Enchiridion is among the latest books of Augustin.

Black churches in America have long been recognized as the most independent, stable, and dominant institutions in Black communities. Drawing on interviews with more than 1,800 Black clergy in both urban and rural settings, combined with a comprehensive historical overview of seven mainline Black denominations, C. Eric Lincoln and Lawrence H. Mamiya present an analysis of the Black church as it relates to the history of African Americans and to contemporary Black culture.

At a time when the separation of church and state is under attack as never before, Freethinkers offers a powerful defense of the secularist heritage that gave Americans the first government in the world founded not on the authority of religion but on the bedrock of human reason. In impassioned, elegant prose, celebrated author Susan Jacoby traces more than 200 years of secularist activism, beginning with the fierce debate over the omission of God from the Constitution.

In Heroic Conservatism, Gerson uses his own experiences in the upper tier of the Bush White House to show why America needs a conservatism that is heroic in its aspirations, including "compassionate conservative" proposals to confront global AIDS, combat poverty in America, and promote human rights and dignity abroad - initiatives that Gerson fought for during his time in government.

The tenth parallel - the line of latitude seven hundred miles north of the equator - is a geographical and ideological front line where Christianity and Islam collide. More than half of the world’s 1.3 billion Muslims live along the tenth parallel; so do sixty percent of the world’s 2 billion Christians. Here, in the buzzing megacities and swarming jungles of Africa and Asia, is where the two religions meet; their encounter is shaping the future of each faith, and of whole societies as well.

Despite the human race's extraordinary capacity for invention and progress, we clearly have a millennia-old blind spot in one all-important area: We don't understand evil -- what it is, how it works, and why it so routinely and effortlessly ruins our lives. Put another way, we don't understand ourselves.

Evangelical Christianity and conservative politics are today seen as inseparable. But when Jimmy Carter, a Democrat and a born-again Christian, won the presidency in 1976, he owed his victory in part to American evangelicals, who responded to his open religiosity and his rejection of the moral bankruptcy of the Nixon Administration. Carter, running as a representative of the New South, articulated a progressive strand of American Christianity that championed liberal ideals, racial equality, and social justice - one that has almost been forgotten since.

Do you feel compelled to run for political office but aren’t sure how or where to begin? Are you a pastor wondering how to address sensitive political issues with your church? Have you felt uncertain in the voting booth and wondered how to fulfill your civic duties without violating your conscience? Do you want to know how to speak to—and be heard by—your local city council or school board?

A Black woman who suffered the outrages of apartheid - including the murder of her father - shares her outlook on her struggles with humanity and forgiveness.

An inspired and original compilation for the 2016 election year, God Is in the House is a collection of essays by members of Congress who reflect on their deep faith and how it guides them as legislators. Compiled by Representative Virginia Foxx, who personally asked for contributions from congressional colleagues and coworkers, God Is in the House features essays from 18 members of Congress from both political parties, representing 11 faiths and denominations.

Modern readers of the New Testament often notice its varying ideas about women. Some passages encouraged women to be submissive and remain silent. Yet in others, women characters owned property, headed households, or spoke with approval. Women in the New Testament World helps listeners understand this conflicting evidence. It argues that social norms of the time encouraged traditional feminine virtues. However, as Susan Hylen argues, women in the culture enacted these virtues in a variety of ways, including active leadership in households, associations, and cities.

Christians are often thought of as defending only their own religious interests in the public square. They are viewed as worrying exclusively about the erosion of their freedom to assemble and to follow their convictions, while not seeming as concerned about publicly defending the rights of Muslims, Hindus, Jews, and atheists to do the same. Andrew T. Walker, an emerging Southern Baptist public theologian, argues for a robust Christian ethic of religious liberty that helps the church defend religious freedom for everyone in a pluralistic society.

More than 90 people die from gun violence every day in the United States. Some 50 children and teens are shot. There are more than 35,000 gun-related deaths every year. Yet many Christians say gun violence shouldn't be talked about in church. In Collateral Damage, pastor and activist James E. Atwood issues an urgent call to action to Christians to work together to stop gun violence. An avid hunter for many years, Atwood enumerates the tragic and far-reaching costs that accrue in a country with more guns than people.

In The Court and the Cross, legal journalist Frederick Lane reveals how one political movement, the religious right, has dedicated much of the last 30 years to molding the federal judiciary, always with an eye toward getting their choices onto the Supreme Court.

In this provocative book, Mugambi Jouet describes why Americans are far more divided than other Westerners over basic issues, including wealth inequality, health care, climate change, evolution, gender roles, abortion, gay rights, sex, gun control, mass incarceration, the death penalty, torture, human rights, and war.

Adam Russell Taylor reimagines a contemporary version of the beloved community that will inspire and unite Americans across generations, geographic and class divides, racial and gender differences, faith traditions, and ideological leanings. In the beloved community, neither privilege nor punishment is tied to race, gender, religion, sexual orientation, or economic status, and everyone is able to realize their full potential and thrive.