Church Theology

The Second Class of Tertullian’s works, is that which includes his treatises against the heresies of his times. In these, the genius of our author is brilliantly illustrated. Here, we venture a remark on the ambiguity of the expressions concerning our author’s Montanism.

The evangelical church is home to many who claim to follow Christ but who show little evidence of a truly transformed life. Todd Wilson's Real Christian: Bearing the Marks of Authentic Faith biblically defines what it means to be a true Christian, calling listeners to look at their own lives and diagnose where they aren't living authentically for God.With a prophetic voice, Wilson looks at how we deceive ourselves into thinking we are really living for God through believing the right things or doing lots of spiritual activities.

Religious traditions in the United States are characterized by ongoing tension between assimilation to the broader culture and defiant rejection of cultural incursions. However, legal theorist and Catholic theologian Cathleen Kaveny contends there is a third possibility - a culture of engagement - that accommodates and respects tradition. It also recognizes the need to interact with culture to remain relevant and to offer critiques of social, political, legal, and economic practices.

Neither "everything's fine" nor "burn it all down", Stringer offers a thoughtful appreciation of evangelicalism's history, identity, and strengths, but also lament for its blind spots, toxic brokenness, and complicity with injustice. From this complicated space, we can move forward with informed vision rather than resignation and with hope for our future together.

Today's church has a credibility problem. We've pursued the wrong priorities. We've put our hope in the wrong personalities. We've elevated popularity over witness. And it's not just the church that's lost; we are too. As culture wars rage and competing voices vie for influence, many Christians are left wondering, What does it even mean to be a Christian, anyway? Fortunately, the church has been here before—and it already has a powerful resource to help Christians find their way home: the Nicene Creed.

Among the top 10 trends that are changing American life, Time magazine recently listed a rising dissatisfaction with organized religion. Though many people today like Jesus, they are growing tired of traditional religious institutions. For many years, Dan Kimball would have agreed, until an encounter with a small group of Jesus followers started him on a journey that challenged him to rethink everything he had ever assumed about the church.

Bad Guys of the Bible examines how anger, bitterness, greed, pride, an unforgiving spirit, and a desire for vengeance led these men down dark paths that ultimately shipwrecked their lives. As a remedy for such errant emotions, the book explains how we can apply the Gospel to critical times in our lives when our feelings tend to lead us away from the Lord.

Outreach Magazine Resource of the Year. We live in conflicted times. Our newsfeeds are filled with inequality, division, and fear. We want to make a difference and see justice restored because Jesus calls us to be a peacemaking and reconciling people. But how do we do this? Based on their work with diverse churches, colleges, and other organizations, Grace Ji-Sun Kim and Graham Hill offer Christian practices that can bring healing and hope to a broken world.

History's final chapter will be written in Jerusalem. When an Iranian president thunders a murderous threat or an obscure Turkish drunkard has a dream in Mecca or a Jewish couple from Brooklyn lands at Tel Aviv’s Ben Gurion airport, these events might seem disconnected. But they’re not. In Dateline Jerusalem, CBN News correspondent Chris Mitchell connects the dots and unveils Jerusalem as the epicenter and crossroads of the spiritual, political, and, yes, supernatural worlds. Jerusalem’s powerful draw has always transcended simple economics, military strategy, and religious affiliation.

Teaching to Live: Black Religion, Activist-Educators, and Radical Social Change interrogates the stories of African American activist-educators whose faith convictions inspired them to educate in radical and transformative ways. Almeda M. Wright explores the connections between religion, education, and struggles for freedom within twentieth-century African American communities by telling the stories of key African American teachers.

Among the traditional tenets of the Christian faith is the belief that God chooses or elects people for salvation. For some Christians, such an affirmation is an indication of God's sovereign and perfect will. For others, such a notion is troubling for it seems to downplay the significance of human agency and choice. Throughout the church's history, Christians have sought to understand the meaning of relevant biblical texts and debated this theological conundrum.

In Disruption: Repurposing the Church to Redeem the Community, Dr. Mark DeYmaz explains how the local church can adapt itself to the community around it in such a way that gives it credibility in the neighborhood while advancing the gospel in the process.

The Apostle Paul has shaped the course of Christian ethics for centuries and is widely regarded as the most influential theologian in the Christian tradition. In this authoritative introduction, Morna D. Hooker offers a female perspective on a figure usually portrayed as a conservative misogynist. Looking behind the epistles to reconstruct the real man and his beliefs, she places the scriptures in their original context and suggests a consistent and coherent Pauline theology.

Jesus promised, “Where two or three gather together as my followers, I am there among them" (Matthew 18:20). Writing in a positive, friendly, engaging style, the author encourages you to claim that promise and experience that presence, and walks you through it with practical how-to advice.

Many today have given up on church. But God has not and does not give up on the church. The church is God's idea. And once we truly understand what God has in mind for his people, we can become who he wants us to be. Bishop Claude Alexander shows how the original Christians did not always understand what the church was supposed to be, but God worked in them anyway to become the community that he intended.

Longtime pastor Douglas Wilson takes a hammer to some of our very favorite graven images, and (surprise, surprise) we've set up display cases for most of them in our churches: liturgy, tradition, systematics, infant baptism, and that crafty old Baal doctrine. Alongside a critique of philosophical assumptions about human nature, dualism, and grace, Wilson stresses the unavoidable and absolute necessity of individual hearts being born again. He concludes by laying out the case for the church.

In Deep Church, Belcher brings the best insights of all sides to forge a third way between emerging and traditional. In a fair and evenhanded way, Belcher explores the proposals of such emerging church leaders as Tony Jones, Brian McLaren and Doug Pagitt. He offers measured appreciation and affirmation as well as balanced critique.

How do Christians account for the widespread presence of goodness in a fallen world? Richard Mouw, one of the most influential evangelical voices in America, presents his mature thought on the topic of common grace. Addressing a range of issues relevant to engaging common grace in the 21st century, Mouw shows how God takes delight in all things that glorify him - even those that happen beyond the boundaries of the church-and defends the doctrine of common grace from its detractors.

The Bible and the Ballot demonstrates the proper use of scripture in contemporary political discussions. Christians regularly invoke the Bible to support their positions on many controversial political topics - gay marriage, poverty, war, religious liberty, immigration, the environment, etc. - and this book will help facilitate those conversations. Tremper Longman provides a hermeneutical approach to using the Bible in this manner, then proceeds topic by topic, citing important scriptures to be taken into consideration in each case and offering an evangelical interpretation.

Lyn Brakeman was among the first women to enter the ordination process in the Episcopal Church just after the General Convention voted in 1976 that women could be priests. The bishop of her diocese had voted against ordaining women priests, and hospitality toward female aspirants was guarded at best. So why would a 40-year-old institutional naïf, suburban housewife, and mother of four enter such unfriendly territory to seek priestly ordination at a time when her personal life was in chaos?