Church Theology

Female habit carries with it a twofold idea - dress and ornament. By “dress” we mean what they call “womanly gracing”; by “ornament”, what it is suitable should be called “womanly disgracing”. The former is accounted (to consist) in gold, and silver, and gems, and garments; the latter in care of the hair, and of the skin, and of those parts of the body which attract the eye.

This among Christians is a season of persecution. When, therefore, faith is greatly agitated, and the Church burning, as represented by the bush, then the Gnostics break out, then the Valentinians creep forth, then all the opponents of martyrdom bubble up, being themselves also hot to strike, penetrate, kill.

A Letter of Augustin to Boniface, who, as we learn from Epistle 220, was Tribune, and afterwards Count in Africa. In it, Augustin shows that the heresy of the Donatists has nothing in common with that of Arius; and points out the moderation with which it was possible to recall the heretics to the communion of the Church through awe of the imperial laws. He adds remarks concerning the savage conduct of the Donatists and Circumcelliones, concluding with a discussion of the unpardonable nature of the sin against the Holy Ghost.

In which the author gives a concise account of, together with sundry caustic animadversions on, the very fantastic theology of the sect. This treatise is professedly taken from the writings of Justin, Miltiades, Irenæus, and Proculus.

Most people are interested in Heaven. Recent movies, books, and accounts of personal visits there have made us curious about what is real and what is not. The purpose of this book is to take a fresh look at Heaven and maybe even challenge some of the beliefs and ideas we have held about the afterlife. Our understanding of Heaven might have been shaped by culture, movies, songs, or someone's vivid imagination. While those stories may make some good "around the campfire" conversations, they may all be untrue.

"In the Name of the Father and of the Son and of the Holy Spirit." We say it, but do we know what we're saying; are we really aware of the awesome truth we're proclaiming? Many of our newer, more traditional priests, before they begin to pray the Mass, preface it with, "As we should begin all things, let us begin in the Name of the Father and of the Son and of the Holy Spirit."

There are three women who made their marks upon the Church with the work they did among the Native Americans and with the children of Canada. They are Saint Marguerite Bougeoys, foundress of Sisters of Notre Dame, Saint Marie Marguerite D’Youville, the first Canadian-born saint and foundress of the Sisters of Charity in Canada, also known as the Grey Nuns, and Blessed Marie de l’Incarnation, Foundress of the Ursuline Sisters in Canada.

Speaking of the Greek priests of Korfou, the erudite bishop of Lincoln, lately deceased, has remarked, “There is something very picturesque in the appearance of these persons, with their black caps resembling the modius seen on the heads of the ancient statues of Serapis and Osiris, their long beards and pale complexions, and their black flowing cloak, - a relic, no doubt, of the old ecclesiastical garment of which Tertullian wrote.”

In this book, Thomas Dwight Witherspoon lays out the core ideas of Presbyterian ecclesiology in five points, and sets forth the beauty of this biblical system of church government.

Très souvent, nous ne traitons pas tout le monde de la même manière... Si quelqu’un porte des vêtements stylés, est très fort en sport, ou obtient de bons résultats à l’école... on a tout de suite envie qu’il devienne notre ami, n’est-ce pas?

Are you someone who was raised going to church every Saturday or Sunday? Were your religious beliefs conditioned by someone else, like your parents? Guardians? Family or friends?