Church Women

Biblical womanhood - the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers - pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It was born in a series of clearly definable historical moments.

Eve Mallow is looking forward to her 15 minutes of fame when Saxford St. Peter is chosen as the location for a new drama series. A devoted people-watcher, Eve is thrilled to learn that TV stars are just as glamorous - and tempestuous - as she’s always imagined. But then someone delivers a bouquet of poisonous flowers to the director Rufus Beaumont, making Eve worry that some of the rivalries she’s noticed are deadly serious. And when Rufus’ body is found in the church where the funeral scene took place, it’s clear that someone’s out for the kill in real life.

1838: Northumberland, England. Longstone Lighthouse on the Farne Islands has been Grace Darling’s home for all of her 22 years. When she and her father rescue shipwreck survivors in a furious storm, Grace becomes celebrated throughout England, the subject of poems and plays. 1938: Newport, Rhode Island. Nineteen-years-old and pregnant, Matilda Emmerson has been sent away from Ireland in disgrace. She is to stay with Harriet until her baby is born. As a deadly hurricane approaches, two women, living a century apart, will be linked forever by their instinctive acts of courage and love.

As a psychotherapist and professor of marriage and family therapy and sexuality at a Christian University, Tina Schermer Sellers, PhD, has spent a career listening deeply to the often untold, most tightly held, shame-filled stories of people’s lives. Over the last 30 years in particular, these stories have revealed the devastating effects of abstinence education, the purity movement of the evangelical church, and the simultaneous removal of media regulations that allowed for an influx of sexual violence against women to enter all forms of commercial media beginning in the 1980s.

London, 1765. Lady Isabella Gerard, a respectable member of Georgian society, orders her maid to take her new golden gown and destroy it, its shimmering beauty tainted by the actions of her brutal husband the night before. Three months later, Lord Gerard stands at the shoreline of the lake, looking down at a woman wearing the golden gown. As the body slowly rolls over to reveal her face, it’s clear this was not his intended victim…

In Jezebel Unhinged Tamura Lomax traces the use of the jezebel trope in the Black church and in Black popular culture, showing how it is pivotal to reinforcing men's cultural and institutional power to discipline and define Black girlhood and womanhood. Drawing on writing by medieval thinkers and travelers, Enlightenment theories of race, the commodification of women's bodies under slavery, and the work of Tyler Perry and Bishop T. D. Jakes, Lomax shows how Black women are written into religious and cultural history as sites of sexual deviation.

It’s the 1960s in North Carolina, and Lorraine Delford has it all—an upstanding family, a perfect boyfriend, and an idyllic home complete with a white picket fence. Yet every time she looks through her father’s telescope, she dreams of leaving it all behind to go to space. It’s ambitious, but Lorraine has always been exceptional.

Nanny Nightmares is about my experiences working as a nanny for the ultra-wealthy. When I say I have seen it all in my nanny career, I mean it. There are definitely wonderful families I’ve worked for, but their stories are pretty boring and normal. These stories are from the most insane and unsafe families I have dealt with.

From South America to Europe, from China to Africa to the Wild West, in prisons and in throne rooms, many great Christian women have left a stunning legacy for their successors. These short and moving biographies for young people introduce 50 often unfamiliar champions of the faith: women like Ida Kahn, who opened the first hospital in a Chinese city of 300,000 people; Lady Anne Hamilton, who rode with the Covenanter cavalry at the decisive Battle of Berwick; and Anngrace Taban, who was forced to type secret battle plans for the Sudan People's Liberation Army.

From the young Vietnamese girl who turned down freedom in order to share the gospel in her Communist homeland, to the Australian missionary who spread the message of forgiveness and healing across India after her husband and sons were burned alive, these women overcame Extreme adversity to become leaders and ministers of the underground church in Pakistan, India, Romania, the former Soviet Union, China, Vietnam, Nepal and Indonesia.

While many aspects of leadership development are similar for women and men, women face different cultural expectations and have different experiences than their male counterparts. Anna Morgan's own experiences in pastoral ministry leadership launched her search for a holistic way to grow the skills, influence, and authority of women who are gifted and called as leaders. This book provides a positive, comprehensive research-based model for developing women in church and ministry leadership. Morgan identifies seven aspects of leadership development that form a woman over her lifetime.

Slim Parsons is all but burned. When her last deep-cover job for MI5 ended with a life-and-death struggle on a private jet, she went on the run from her deadly target–a conniving businessman and money launderer codenamed “Hagfish." Now she's back at home, in hiding from her angry bosses in the Security Service, who have accused her of being overly violent and unsuitable for the role of an MI5 operative. But after several months off the grid, Slim is called back to another job–Operation Linesman–where she is asked to infiltrate a news website.

Alice Spencer was born in 1560 to a family on the rise. Her grandfather had amassed a sizeable estate of fertile grazing land and made a small fortune in sheep farming, allowing him to purchase a simple but distinguished manor house called Althorp. With her sizable dowry, Alice married the heir to one of the most powerful aristocratic families in the country, eventually becoming the Countess of Derby. Though she enjoyed modest renown, it wasn’t until her husband’s sudden death that Alice and her family’s future changed forever.

In 1994, the most Christianized country in Africa became the site of its worst genocide. The tragedy was in Rwanda, but what happened was a mirror reflecting the deep brokenness of the church in the West. Yet by looking at what happened and why, we can find hope for the global body of Christ.

Anne Willan, multi-award-winning culinary historian, cookbook writer, teacher, and founder of La Varenne Cooking School in Paris, explores the lives and work of women cookbook authors whose essential books have defined cooking over the past 300 years. Beginning with the first published cookbook by Hannah Woolley in 1661 to the early colonial days to the transformative popular works by Fannie Farmer, Irma Rombauer, Julia Child, Edna Lewis, Marcella Hazan, and up to Alice Waters working today.

Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire.

While many denominations claim to be growing, the largest group in American religious life is the disillusioned - people who have been involved in the church yet see few similarities between the church's life and the person of Jesus. In the midst of elaborate programming, professional worship teams, and political crusades, they ask, "Is this really what Jesus called us to do?" While the church has dismissed these people as uncommitted and lacking in faith, perhaps the opposite is true. Their commitment to authentic spirituality over institutional idolatry might be the very corrective the church needs.

When shy Miss Eliza Balfour married the austere Earl of Somerset, twenty years her senior, it was the match of the season--no matter that he was not the husband Eliza wanted. Now, ten years later, Eliza is widowed. Suddenly, she is left titled, rich, and, for the first time in her life, utterly in control of her own future. She’s always lived by society’s conventions, but now, Eliza has resolved to do as she wants. And what she wants is to head to Bath with her cousin Margaret, pursue painting, learn to drive, and flirt with Bath’s most alluring new resident, the infamous Lord Melville.

The Holy Spirit wrote the vision of Recovery Church on the hearts of strangers from across the country and then formed this rag-tag group into a family. The story of Recovery Church is His Story. The story of how a Holy God went through extravagant measures to reach junkies, drunks, crackheads, outcasts, sinners, wayward children, the lepers of today, us.

You have a story, a song, or a message that the world needs to hear. But if you are denied the opportunity to share your gift, your light will not shine as bright as God intended. In The Silent Queen, Paul Ellis tackles the tough questions that keep women silent and sidelined.