Civil Religion

Is a fight against equality and for privilege a fight for religious supremacy? Andrew L. Seidel, a constitutional attorney and author of the critically acclaimed book The Founding Myth: Why Christian Nationalism Is Un-American, dives into the debate on religious liberty, the modern attempt to weaponize religious freedom, and the Supreme Court's role in that “crusade.”

The world’s discrimination and violence against women and girls is the most serious, pervasive, and ignored violation of basic human rights: This is President Jimmy Carter’s call to action. A Call to Action addresses the suffering inflicted upon women by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare. Key verses are often omitted or quoted out of context by male religious leaders to exalt the status of men and exclude women.

Few events have sparked more legends and stories of the supernatural than America's Civil War. The accounts of gallantry and heroism have spread far and wide. Nancy Roberts grew up listening to her father's stories of the War Between the States, and she trekked over many battle sites with him during her childhood. After reading about General Joshua Chamberlain's supernatural experience at the Battle of Gettysburg, Roberts began to collect tales of the blue and gray and write them down.

Is privilege real or imagined? It's clear that issues of race and equality have come to the forefront in our nation's consciousness. Every week yet another incident involving racial tension splashes across headlines and dominates our news feeds. But it's not easy to unpack the origins of these tensions, and perhaps we wonder whether any of these issues really has anything to do with us. Ken Wytsma, founder of The Justice Conference, understands these questions.

In It's Dangerous to Believe, Mary Eberstadt documents how people of faith - especially Christians who adhere to traditional religious beliefs - face widespread discrimination in today's increasingly secular society. Eberstadt details how recent laws, court decisions, and intimidation on campuses and elsewhere threaten believers who fear losing their jobs, their communities, and their basic freedoms solely because of their convictions.

On October 3, 1807, Thomas Jefferson was contacted by an unknown traveler urgently pleading for a private "interview" with the president, promising to disclose "a matter of momentous importance". By the next day, Jefferson held in his hands two astonishing manuscripts whose history has been lost for over two centuries. Authored by Muslims fleeing captivity in rural Kentucky, these documents delivered to the president in 1807 were penned by literate African slaves, and written entirely in Arabic.

Within It Is Dangerous to Be Right When the Government Is Wrong, New York Times (2011) best-selling author and judge Andrew P. Napolitano lays out the case that the US government, whose first obligation is to protect and preserve individual freedoms, actually does neither.

The hour is critical. The American republic is suffering its gravest crisis since the Civil War. Conflicts, hostility, and incivility now threaten to tear the country apart. Competing visions have led to a dangerous moment of cultural self-destruction. This is no longer politics as usual, but an era of political warfare where our enemies are not foreign adversaries, but our fellow citizens. Yet the roots of the crisis are deeper than many realize. Os Guinness argues that we face a fundamental crisis of freedom, as America's genius for freedom has become her Achilles' heel.

In his groundbreaking new book, Counterpunch, Floyd G. Brown issues both the battle cry and a strategic action plan for a populist movement in America that goes beyond any president or political party. Issue by issue, the Left chooses new markers in the sand and waits to see who will embrace their agenda. Those who don't are canceled and silenced. This leads to alienation and the feeling that violence is the only option left. Brown wants listeners to know there is another way, a civil disobedience of the state that allows us to be peaceful—and potentially more successful.

Sincere religious reflection was a hallmark of soldiers in both armies in the Civil War, and it was generally an authentic religiosity rather than a battlefield conversion to spirituality. This is not surprising, as these characteristics had been common in the general population since the founding of the United States. Americans, despite their politics and prejudices, had always been and continued to be a strongly religious and highly moral people throughout the Antebellum Period (c. 1820-1860). Although there may have been a large number of battlefield conversions, in the average community, a person's attitude toward devotion was strongly shaped by the dominant religious beliefs of his neighbors or the local population as a whole.

Anticipating the arguments of modern libertarian political philosophers, Lipscomb presents a biblical view of a voluntary society. He questions the idea that governments are created for the public good and argues that peaceful civilization is not dependent on the state. Christians should not participate in politics but should attempt to persuade people to follow the laws of God rather than using force.

How can a nation survive if its citizens see each other as enemies? Two out of three Americans consider civility to be a major problem in our country today. Only 7 percent say it is not a problem at all. It seems we are all fighting to be heard, but no ones listening. Has our culture lost the art of civility? In Respectfully, I Disagree: How to Be a Civil Person in an Uncivil Time, Dr. Jim Denison offers a path to becoming a people of civility in a season of conflict.

Religious-liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Hindus, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude American Muslims from their inalienable rights. Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream - along with the claim “Islam is not a religion.”

This provocative audiobook addresses one of the most enduring puzzles in political philosophy and constitutional theory - why is religion singled out for preferential treatment in both law and public discourse? Why, for example, can a religious soup kitchen get an exemption from zoning laws in order to expand its facilities to better serve the needy, while a secular soup kitchen with the same goal cannot?

For over 50 years, Rev. Jesse L. Jackson, Sr., a Baptist minister, activist, and organizer, has worked for civil rights, peace, and the promise of true democracy. From his years in the Civil Rights movement, his work as founder of the Rainbow/PUSH Coalition, and as an international ambassador for human rights, he has left an indelible impression on the history of our time. These speeches and sermons include the famous speeches he delivered at the Democratic Party conventions of 1984 and 1988 following his historic campaigns for the presidential nomination.

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.

In early November 1834, an aristocratic young couple from Savannah and South Carolina sailed from New York and began a seventeen-year odyssey in West Africa. Leighton and Jane Wilson sailed along what was for them an exotic coastline, visited cities and villages, and sometimes ventured up great rivers and followed ancient paths.

What is America becoming? Or, more importantly, what can she be if we reclaim a vision for the things that made her great in the first place? In America the Beautiful, Dr. Ben Carson helps us learn from our past in order to chart a better course for our future. From his personal ascent from inner-city poverty to international medical and humanitarian acclaim, Carson shares experiential insights that help us understand: What is good about America, where we have gone astray, and which fundamental beliefs have guided America from her founding into preeminence among nations.

What does the Bible say about making a creation of almighty God's illegal or immoral? This book uncovers the ugly truth about America's "drug war", while disproving all the myths and government propaganda about medical marijuana.

For the majority of Southern Catholics, religion and politics were not a point of tension. Devout Catholics were also devoted Confederates, including nuns who served as nurses; their deep involvement in the Confederate cause as medics confirms the all-encompassing nature of Catholic involvement in the Confederacy, a fact greatly underplayed by scholars of Civil war religion and American Catholicism.