Civil Religion

The Supreme Court has issued a decision, but that doesn't end the debate. Now that the Supreme Court has ruled, Americans face momentous debates about the nature of marriage and religious liberty. Because the Court has redefined marriage in all 50 states, we have to energetically protect our freedom to live according to conscience and faith as we work to rebuild a strong marriage culture.

In his groundbreaking new book, Counterpunch, Floyd G. Brown issues both the battle cry and a strategic action plan for a populist movement in America that goes beyond any president or political party. Issue by issue, the Left chooses new markers in the sand and waits to see who will embrace their agenda. Those who don't are canceled and silenced. This leads to alienation and the feeling that violence is the only option left. Brown wants listeners to know there is another way, a civil disobedience of the state that allows us to be peaceful—and potentially more successful.

In It's Dangerous to Believe, Mary Eberstadt documents how people of faith - especially Christians who adhere to traditional religious beliefs - face widespread discrimination in today's increasingly secular society. Eberstadt details how recent laws, court decisions, and intimidation on campuses and elsewhere threaten believers who fear losing their jobs, their communities, and their basic freedoms solely because of their convictions.

Does Romans 13 command Christians a near unqualified obedience toward the civil magistrate? Is there an appropriate occasion and even a duty to resist tyranny, even if the tyranny is not sinful, per se? The aim of this book is to shed light on the fact that Paul's appeal for submission to governmental authorities in Romans 13 is far narrower than it so often gets treated.

Raised on Charles Baudelaire, A Clockwork Orange, and fine Bordeaux in 1970s Lebanon, Darina Al-Joundi was encouraged by her unconventional father to defy all taboos. As the bombs fell, she lived an adolescence of excess and transgression, defying death in nightclubs. The more oppressive the country became, the more drugs and anonymous sex she had, fueling the resentment by day of the same men who would spend the night with her. As the war dies down, she begins to incur the consequences of her lifestyle. On his deathbed, her father's last wish is for his favorite song, "Sinnerman" by Nina Simone, to be played at his funeral.

Sincere religious reflection was a hallmark of soldiers in both armies in the Civil War, and it was generally an authentic religiosity rather than a battlefield conversion to spirituality. This is not surprising, as these characteristics had been common in the general population since the founding of the United States. Americans, despite their politics and prejudices, had always been and continued to be a strongly religious and highly moral people throughout the Antebellum Period (c. 1820-1860). Although there may have been a large number of battlefield conversions, in the average community, a person's attitude toward devotion was strongly shaped by the dominant religious beliefs of his neighbors or the local population as a whole.

In early November 1834, an aristocratic young couple from Savannah and South Carolina sailed from New York and began a seventeen-year odyssey in West Africa. Leighton and Jane Wilson sailed along what was for them an exotic coastline, visited cities and villages, and sometimes ventured up great rivers and followed ancient paths.

America's political landscape is experiencing dangerous polarization and fragmentation, with the extremes pulling the country apart. Voices on the left and right clash over different worldviews, narratives, definitions of America, and what it means to be an American citizen. The levels of incivility and hostility lead some to invoke the language of a cold civil war or even a looming civil war, one that could split the country in two. Is there any way to step back from this dangerous precipice?

Anticipating the arguments of modern libertarian political philosophers, Lipscomb presents a biblical view of a voluntary society. He questions the idea that governments are created for the public good and argues that peaceful civilization is not dependent on the state. Christians should not participate in politics but should attempt to persuade people to follow the laws of God rather than using force.

Religious-liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Hindus, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude American Muslims from their inalienable rights. Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream - along with the claim “Islam is not a religion.”

Mass incarceration has become a lucrative industry, and the criminal justice system is plagued with bias and unjust practices. And the church has unwittingly contributed to these problems. Dominique Gilliard explores the history and foundation of mass incarceration, examining Christianity's role in its evolution and expansion. He assesses our nation's ethic of meritocratic justice in light of Scripture and exposes the theologies that embolden mass incarceration.

What will you do? Christians need to think about the seriousness, the risks, and the righteous duty for civil disobedience before the time comes to act. In this timely yet timeless book, you will be invited to think critically about your decisions to act or remain silent in the face of unjust policies. With powerful examples from history and a careful eye to Scripture, Peter Demos presents a solid case for when Christians ought to stand down and when we ought to rise up. Every Christian needs to consider the possible cost of our action or inaction. Are you ready for the days ahead?

In 1957, Melba Beals was one of the nine African American students chosen to integrate Central High School in Little Rock, Arkansas. But her story of overcoming didn't start - or end - there. While her white schoolmates were planning their senior prom, Melba was facing the business end of a double-barreled shotgun, being threatened with lynching by rope-carrying tormentors, and learning how to outrun white supremacists who were ready to kill her rather than sit beside her in a classroom. Only her faith in God sustained her.

Adam Russell Taylor reimagines a contemporary version of the beloved community that will inspire and unite Americans across generations, geographic and class divides, racial and gender differences, faith traditions, and ideological leanings. In the beloved community, neither privilege nor punishment is tied to race, gender, religion, sexual orientation, or economic status, and everyone is able to realize their full potential and thrive.

Within It Is Dangerous to Be Right When the Government Is Wrong, New York Times (2011) best-selling author and judge Andrew P. Napolitano lays out the case that the US government, whose first obligation is to protect and preserve individual freedoms, actually does neither.

For years, Pastors John Siebeling and Wayne Francis have led thriving congregations that are the embodiment of diversity; Siebeling in Memphis and Francis in New York City. Many churches and leaders have sought their counsel, hoping to emulate their success. At the height of the Black Lives Matter protests in Summer 2020, they pooled their insights and experiences to help others facilitate conversations about racism. The guide they developed is the basis of God and Race.

Robert E. Lee was many things - accomplished soldier, military engineer, college president, family man, agent of reconciliation, polarizing figure. He was also a person of deep Christian conviction. In this biography of the famous Civil War general, R. David Cox shows how Lee's Christian faith shaped his crucial role in some of the most pivotal events in American history.

What are the origins of the idea of human rights and universal human dignity? How can we most fully understand and realize these rights going into the future? Internationally renowned sociologist and social theorist Hans Joas tells a story that differs from conventional narratives by tracing the concept of human rights back to the Judeo-Christian tradition or, alternately, to the secular French Enlightenment. Joas sets out a new path, proposing an affirmative genealogy in which human rights are the result of a process of "sacralization" of every human being.

So Help Me God relates the compelling story of Chief Justice Roy Moore, including his controversial Ten Commandments displays, his refusal to obey an unlawful order of a federal court, and why the critical legal and political question of our time is, 'Can the state acknowledge God?'

Deep Conviction features four ordinary Americans who put their reputations and livelihoods at risk as they fought to protect their first amendment right to live their personal beliefs. Though these individuals couldn’t be more different, they share a similar conviction and determination, and the principles of religious freedom apply equally to all of them.