Class Politics

The 2008 financial crisis crystallized for people around the country the fact that something was wrong. Americans had already been losing faith in elites who had failed to protect them from crisis after crisis and disaster after disaster. After the collapse, we expected someone to have a solution but were inevitably disappointed. Instead, we got high and rising unemployment, foreclosures spiraling out of control, and, as the protest chant went, "banks got bailed out, we got sold out."

A los 28 años, los planes de Stephanie Land de liberarse de las raíces de su ciudad natal, en el noroeste de la costa del Pacífico, para perseguir sus sueños de ir a la universidad y convertirse en escritora, se vieron truncados cuando una aventura de verano se convirtió en un embarazo inesperado. Se dedicó a la limpieza para llegar a fin de mes, y con un control tenaz de su sueño de brindarle a su hija la mejor vida posible, Stephanie trabajó durante el día y tomó clases en línea para obtener un título universitario y comenzó a escribir sin descanso.

From the American Revolution through the Civil Rights movement, Americans have long mobilized against political, social, and economic privilege. Hierarchies based on inheritance, wealth, and political preferment were treated as obnoxious and a threat to democracy. Mass movements envisioned a new world supplanting dog-eat-dog capitalism. But over the last half-century that political will and cultural imagination have vanished. Why? The Age of Acquiescence seeks to solve that mystery.

Tech is often thought to be at the helm of innovation, yet the economic disparities between white, Black, and Latinx workers continue to persist. In What We Build with Power, activist and organizer David Delmar Sentíes argues that tech is in a position to move beyond empty platitudes and towards an organized workforce that values the economic wellbeing of Black and Latinx communities.

Una grande trasformazione del mondo è avvenuta tra due date: il 9 novembre 1989, con la caduta del muro di Berlino, e il novembre 2019, quando scoppia a Wuhan l'emergenza Covid-19. Col crollo del muro di Berlino scompare il nemico, tutti si sentono fratelli e uguali. Si aprono le frontiere, crollano le istituzioni consolidate, inizia la globalizzazione. È un periodo di slancio impetuoso, pieno di speranza, di creatività, di utopia, ma il nuovo processo travolge il mondo consolidato, dagli stati-nazione alla famiglia, alla coppia.

David Ranney’s vivid memoir describes his work experiences between 1976 and 1982 in the factories of Southeast Chicago and Northwest Indiana. The audiobook opens with a detailed description of what it was like to live and work in one of the heaviest industrial concentrations in the world. The author takes the listener on a walk through the heart of the South Side, Chicago, observing the noise, heavy traffic, the 24-hour restaurants and bars, the rich diversity of people on the streets at all hours of the day and night, and the smell of the highly polluted air.

"Dass ich den Dieselmotor erfunden habe, ist schön und gut. Aber meine Hauptleistung ist, dass ich die soziale Frage gelöst habe." Jeder kennt Rudolf Diesel (1858 - 1913) als Erfinder des gleichnamigen Motors. Doch weit wenigeren ist bekannt, dass er im Jahre 1903 mit seinem Werk "Der Solidarismus" das Bild einer neuen Wirtschafts- und Gesellschaftsordnung entwarf, das Konzepte wie Grundeinkommen und Crowdfunding praktisch einhundert Jahre vorwegnahm!

Taking up that challenge and drawing from Baldwin's fiction, nonfiction, poetry, and interviews, You Mean It or You Don't will spur today's progressives from conviction to action. It is not enough, authors Hollowell and McGhee urge us, to hold progressive views on racial justice, LGBTQ+ identity, and economic inequality. True and lasting change demands a response to Baldwin's radical challenge for moral commitment. Called to move from dreams of justice to living it out in communities, churches, and neighborhoods, we can show that we truly mean it.

Kareem Abdul-Jabbar brings keen insight to the fore in Writings on the Wall: Searching for a New Equality Beyond Black and White, his most incisive and important work of nonfiction in years. He uses his unique blend of erudition, street smarts, and authentic experience in essays on the country's seemingly irreconcilable partisan divide, both racial and political; parenthood; and his own experiences as an athlete, an African American, and a Muslim.

The Last Days of New York: A reporter’s true tale tells the story of how a corrupted political system hollowed out New York City, leaving it especially vulnerable, all in the name of equity and “fairness”. When, in the future, people ask how New York City fell to pieces, they can be told - quoting Hemingway - “gradually, then suddenly”. New Yorkers awoke from a slumber of ease and prosperity to discover that their glorious city was not only unprepared for crisis, but that the underpinnings of its fortune had been gutted by the reckless mismanagement of Bill de Blasio.

The best educated and most prosperous have the most stable families, while working class families have seen the greatest increase in relationship instability. Why? The book provides the answer: greater economic inequality has profoundly changed marriage markets, the way men and women match up when they search for a life partner. It has produced a larger group of high-income men than women; written off the men at the bottom; and left a larger group of women with a smaller group of comparable men...

Warrior Ways focuses on the lore produced by modern American warriors, illuminating the ways in which members of the armed services creatively express the complex experience of military life. In short, lively essays, contributors to the volume, all of whom have close personal or professional relationships to the military, examine battlefield talismans, personal narrative (storytelling), “Jody calls” (marching and running cadences), slang, homophobia and transgressive humor, music, and photography, among other cultural expressions.

Coming of Age in the Other America shows that despite overwhelming odds, some disadvantaged urban youth do achieve upward mobility. Drawing from 10 years of fieldwork with parents and children who resided in Baltimore public housing, sociologists Stefanie DeLuca, Susan Clampet-Lundquist, and Kathryn Edin highlight the remarkable resiliency of some of the youth who hailed from the nation's poorest neighborhoods and show how the right public policies might help break the cycle of disadvantage.

Geld ist nicht alles? Aber Geld ist ziemlich viel: Macht, Status, Lebensgrundlage. Und Grund für ziemlich viele Gefühle: Scham, Neid, Eifersucht. Aber auch Sicherheit, Glück, Freiheit. Was macht Geld mit uns, und was machen wir mit Geld? Mareice Kaiser erzählt ihre eigene Geldgeschichte und trifft Menschen, mit denen sie über Geld spricht. Vom Pfandflaschensammler bis zum Multi-Millionär stellt sie ihnen Fragen: Wie viel Geld ist genug? Wie viel Geld macht glücklich? Wer sollte mehr Geld haben? Wer weniger? Und wie könnte Geld gerechter verteilt sein?

Urban, divers, kosmopolitisch, individualistisch - links ist für viele heute vor allem eine Lifestylefrage. Politische Konzepte für sozialen Zusammenhalt bleiben auf der Strecke, genauso wie schlecht verdienende Frauen, arme Zuwandererkinder, ausgebeutete Leiharbeiter und große Teile der Mittelschicht. Ob in den USA oder Europa: Wer sich auf Gendersternchen konzentriert statt auf Chancengerechtigkeit und dabei Kultur und Zusammengehörigkeitsgefühl der Bevölkerungsmehrheit vernachlässigt, arbeitet der politischen Rechten in die Hände.

In this provocative book, Jonathan Rothwell draws on the latest empirical evidence from across the social sciences to demonstrate how rich democracies have allowed racial politics and the interests of those at the top to subordinate justice. He looks at the rise of nationalism in Europe and the United States, revealing how this trend overlaps with racial prejudice and is related to mounting frustration with a political status quo that thrives on income inequality and inefficient markets. But economic differences are by no means inevitable.

We are told that, when we vote and elect representatives, we gain a voice in government and its policies. Yet, it hasn't translated our preferences into higher living standards for the majority of us. In America, the wealthy few have built a system that works in their favor, while maintaining the illusion of democracy. American voters have little influence on policies engineered by lawmakers. Political scientists call it the "income bias", causing lawmakers to compete to satisfy preferences of donors from the top one percent instead of the middle class.

In his 18 years as an opinion columnist for The New York Times, Herbert championed the working poor and the middle class. After filing his last column in 2011, he set off on a journey across the country to report on Americans who were being left behind in an economy that has never fully recovered from the Great Recession. The portraits of those he encountered fuel his new book, Losing Our Way.

96 takes you on a breathtaking journey through Larry M. Brooks' early adolescence years hustling in the back woods of Liberty, Texas, to his adventures of adapting to middle class life as a military brat in Hinesville, Georgia. In this audiobook, Brooks puts on display his unique ability to turn real life experiences into parables that drive home his no-nonsense philosophical view points.

Gewinner und Verlierer im Ungleichland – eine schonungslose Analyse der sozialen Ungerechtigkeit in Deutschland... Journalistin und Autorin Julia Friedrichs hinterfragt mit ihrem beeindruckenden und aufrüttelnden Sachbuch "Working Class: Warum wir Arbeit brauchen, von der wir leben können" die Wohlstandsillusion. In Zeiten der prekären Arbeitsverhältnisse und des Lohndumpings ist der Vermögensaufbau aus eigener Kraft für die meisten Bundesbürger unmöglich.